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Eve Would Not Confess and the Serpent Was Cursed

He took the offer back once she opened the latch. She swore by the throne of God, and by the tree of life, before he climbed.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. She Stood on Her Side of the Gate
  2. The Latch and the Oath
  3. The Question That Waited
  4. God Did Not Ask the Serpent
  5. Dust Between His Teeth
Eve Would Not Confess and the Serpent Was Cursed Click for full size

She Stood on Her Side of the Gate

The serpent kept at her through the bars. He had a motive to sell, and he sold it the same way every time.

"God knows what happens the day the two of you eat from that tree," he told Eve. "You become what He is. The prohibition was never for your safety. He is protecting His place."

She heard it. She did not go near the trunk.

He flattered. He explained the jealousy of heaven from three angles. She kept her hands at her sides and would not put a finger on the bark.

So he changed the offer. If she would not pick it, he would pick it for her.

The Latch and the Oath

She lifted the latch and let him in.

Nobody came over the wall. Nobody dug under it. The woman inside drew the bolt, and the serpent walked through an open gate.

He was barely through when he stopped.

"Forget what I told you," he said. "I have thought better of it. I would rather not give you anything off that tree."

The hook set. Now she was the one asking. Now he could name a price, and the price was an oath. He would not touch the fruit until she swore by the throne of God, and by the cherubim, and by the tree of life standing a few steps from them, that she would put the fruit into her husband's hand and make him eat.

She swore it.

Then he went up the tree and put his poison into the fruit, the poison of the yetzer hara (יצר הרע), the evil inclination. He bent the loaded branch until it touched the ground in front of her.

She closed her hand around it. That was all it took. Before she had lifted it off the wood, the righteousness she had been wearing like a garment was gone off her body. She stood there holding the branch and crying, partly for what had been stripped, and partly because of the oath, which still had her husband's name in it.

The Question That Waited

In the cool of the day God came walking and asked Adam where he was.

Adam answered from behind the trees. Then came the question that was not a request for information.

"Have you eaten from the tree I told you not to eat from?"

"The woman You gave me," Adam said. "She gave it to me. I ate."

"And you. What have you done?"

"The serpent deceived me," Eve said. "I ate."

Both of them handed it on. Neither said the one thing that was being waited for. Had either one confessed and asked to be pardoned, the pardon was there. God did not hand down a sentence until the two of them had stood in front of Him and shown they would not bend.

Then the sentences came. Sorrow multiplied. Children would come into the world through pain. A woman would turn toward the husband who would rule her. Ground cursed for the man's sake, so that everything he ate afterward had to be dragged out of soil that fought him for it.

God Did Not Ask the Serpent

God did not ask the serpent anything.

No question. No hearing. Not even the chance to deflect that the other two had been given and wasted. The serpent had an argument ready, and it was not a thin one. You gave them an instruction. I gave them the opposite. Why did they listen to me instead of to You?

The defense he never got to speak was already in his mouth. "You gave them a command," he would have said. "I gave them the opposite. Why did they listen to me, and not to You?"

When the master says one thing and the student says another, the master is the one who gets obeyed. An inciter gets no advocate. The first defendant that rule was used on was the snake still standing, for a few more breaths, on the feet he would not keep.

God turned His face toward him. Honor starts with the greatest. Disgrace starts with the least. So the curse landed on the snake first, then the woman, then the man. Of everything God ever addressed, only three were spoken to directly, face turned toward face. Adam. The serpent. And the fish that swallowed Jonah.

Dust Between His Teeth

His mouth shut. Speech taken out of it. The most persuasive creature in the garden lost the only thing he had been good at.

His hands and his feet were hacked off him. He dropped to his belly in the dirt he had walked through the gate on.

The earth was assigned to him as food. Enmity was set between him and every human being. Pain was put into the shedding of his skin. His females were given a pregnancy seven years long. Men were made to want to kill him the instant they catch sight of him. Even in the world to come, when the blessing goes out to everything alive, the sentence on him still stands. He will be cleared out of the Holy Land on the day Israel walks the way it was told to walk.

And one more, the cruelest of them. He can still eat whatever he likes. He can take the best fruit in the world into his mouth, or the sweetest drink anyone has ever poured. It turns to dust between his teeth.


← All myths

From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 2:62Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It goes way back. Way, way back to the Garden of Eden, and a story that's less about apples and more about blame. Adam takes a bite of the forbidden fruit, and what's his first move? He points the finger at Eve. And Eve? Well, she's got someone else to blame too: the serpent. Now, according to Legends of the Jews, Eve wasn't exactly rushing to confess her sins and beg for forgiveness. If she had, Ginzberg tells us, God, in His infinite mercy, would have probably granted it. He was waiting for a sign of remorse, a little humility, but they were too busy passing the buck.

The serpent? Ah, that's a different story altogether. God didn't even bother asking for his side. Boom. Judgment delivered. Why the rush? Because, as the tradition teaches, the serpent is a "villain, and the wicked are good debaters." Can you imagine the serpent's defense? Something along the lines of, "Hey, You gave them a command, I gave them an alternative. Their choice! Why are I being punished?". It's a pretty slick argument. And maybe God knew that getting into a debate with pure evil was a losing proposition. So, He cut to the chase.

The punishments? Oh, they're doozies. Ten of them, in fact. First, he loses his power of speech. Imagine, being cursed into silence. Then, his hands and feet are chopped off. Hence, the slithering. And his diet? Forget gourmet meals; he’s sentenced to eating dust. As Ginzberg recounts, even if the serpent manages to snag the most delicious meal, it turns to dust in his mouth.

It doesn't stop there. The curse extends to the serpent's very existence. He's doomed to suffer pain when shedding his skin. He's forever at odds with humanity – a constant state of enmity. And even the female serpent gets a raw deal. Their pregnancies are said to last seven long years!

Plus, humanity is hardwired to kill him on sight, and even in the Messianic future, when blessing is universal, the serpent won't escape his punishment. Finally, the serpent will vanish from the Holy Land when Israel follows God's path.

Wow. Talk about a complete and utter downfall. A cosmic demotion of the highest order. It’s a stark reminder that actions have consequences, and that sometimes, admitting our mistakes is the first step toward redemption. Perhaps if Adam and Eve had taken responsibility, the story – and the world – would be very different. But that, as they say, is a story for another time.

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Legends of the Jews 2:109Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Paradise. Just the two of them and the lush, vibrant world around them. As it says in Legends of the Jews, God essentially told them, "The Lord has put us here to cultivate it and eat of its fruits." Sounds idyllic. Except for that one little caveat: the tree in the middle of the garden. "Concerning it alone," God warned, "God has forbidden us to eat of it, else...ye will die."

Enter the serpent. Now, this wasn't just any snake. This was a master manipulator, and he had his sights set on Eve. According to Ginzberg's retelling in Legends of the Jews, the serpent tried everything to convince her she had nothing to fear. He even went so far as to suggest that God was just jealous! "God knew that in the day that Adam and I ate of the fruit of the tree, we should be as He Himself," the serpent hissed. "It was jealousy that had made Him say, 'Ye shall not eat of it.'"

Eve was strong. She resisted. She refused to touch the tree. So, what did the serpent do? He upped the ante. He offered to pluck the fruit for her. Sneaky. Eve opened the gate of Paradise – can you – and the serpent slithered in.

Then, another twist! Scarcely was he inside when he suddenly said, "I repent of my words, I would rather not give thee of the fruit of the forbidden tree." This, of course, was just another ploy, a cunning device to tempt her even more.

The serpent only agreed to give her the fruit after she swore an oath – a powerful, binding oath – to make her husband, Adam, eat of it too. And this is where things get really intense. The oath, as described in Legends of the Jews, was no small thing: "By the throne of God, by the cherubim, and by the tree of life, I shall give my husband of this fruit, that he may eat, too." The weight of those words must have been immense.

With the oath sworn, the serpent ascended the tree. According to the legend, he injected his poison – "the poison of the evil inclination," or the yetzer hara (יֵצֶר הַרַע) in Hebrew – into the fruit itself. Then, he bent the branch down to the ground. Eve took hold of it, and in that instant, she knew. She was stripped of her righteousness, her innocence. "I began to weep," she said, "because of it and because of the oath the serpent had forced from me."

It's a story filled with temptation, manipulation, and a single, fateful choice. But what does it all mean? Perhaps it's a reminder of the power of our choices, the weight of our oaths, and the ever-present struggle between good and evil within us all. ..

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Book of Jubilees 3:38Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The familiar story is this: in broad strokes, but some ancient texts give us a deeper look into the consequences, the divine anger, and the curses that followed.

The Book of Jubilees, a text considered canonical by some but relegated to the Apocrypha by others, fills in some of those gaps. It paints a vivid picture of God's reaction and the repercussions for the serpent, the woman, and the man.

First, the serpent. And God, according to Jubilees, "cursed the serpent, and was wroth with it for ever." This wasn't just a slap on the wrist. This was a permanent severing, a declaration of eternal antagonism.

Then comes the woman, Eve. Remember, she was the one who initially succumbed to the serpent's persuasion and then offered the fruit to Adam. As Jubilees tells it, "He was wroth with the woman, because she hearkened to the voice of the serpent, and did eat." The punishment? A starkly patriarchal one: "I shall greatly multiply thy sorrow and thy pains in sorrow thou shalt bring forth children, and thy return shall be unto thy husband, and he will rule over thee." Ouch. It reflects the social realities of the time it was written, a time when female submission to male authority was the norm.

Finally, Adam. He wasn't spared, either. "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee that thou shouldst not eat thereof, cursed be the ground for thy sake." The earth itself, the very source of sustenance, would now become a source of hardship.

What strikes me most about this passage from Jubilees is its starkness. It’s a raw depiction of divine anger and the cascading consequences of disobedience. These aren't just punishments; they're fundamental shifts in the relationship between humanity, the divine, and the natural world. The sweetness of the Garden is gone, replaced by pain, toil, and a hierarchical structure that would define human society for millennia.

How one act, one moment of yielding to temptation, can reshape the entire course of history. And even though these curses feel harsh, perhaps they also serve as a constant reminder of the responsibility that comes with free will.

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Yalkut Shimoni on Torah 30:1Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And the LORD God said to the serpent" (Genesis 3:14). Rabbi Shmuel bar Nachman said in the name of Rabbi Yonatan: From where do we know that one does not plead on behalf of an inciter? From the primeval serpent. For Rabbi Simlai said: The serpent had many arguments to make, and he did not make them, and why did the Holy One, blessed be He, not make them for him? Because one does not plead on behalf of an inciter. What was there for him to say? "The words of the master and the words of the disciple - whose words does one heed?" [If God said do not eat and the serpent said eat, you should have heeded God.] It was taught: Rabbi says: In matters of honor one begins with the greater, as it is written, "And Moses said to Aaron and to Eleazar"; and in matters of disgrace one begins with the lesser, for first the serpent was cursed, and afterward Eve, and finally Adam was cursed. All who are addressed turn their face toward the back of the one speaking, except for three, because the Holy One, blessed be He, spoke with them directly. And these are: Adam, the serpent, and the fish. Adam, as it is said, "And to Adam He said" (verse 17); the serpent, "And the LORD God said to the serpent"; the fish, "And the LORD spoke to the fish" (Jonah 2:11). "Because you have done this." All that you did was for this; your every act was not for this. From the beginning of the book until here there are seventy-one mentions of the divine Name, telling that he was judged by a full Sanhedrin.

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