Parshat Yitro5 min read

God Showed Four Faces at Sinai and Each Israelite Heard One Voice

The formless One came as a warrior at the Sea and turned four faces at the mountain, and each Israelite heard one Word bent to his own strength.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Warrior Became a Scribe
  2. Four Faces at Once
  3. The Face That Watched Every Eye
  4. Each Man Heard What He Could Carry
  5. The Same One in Every Age

At the edge of the split Sea a man in armor walked the dry seabed while the walls of water shook on either side. Iron on him, a sword out, the bearing of a fighter who had come down into the middle of a battle to finish it. He carried the wars of Israel on his back, and the Egyptians who chased into that corridor of foam met him there and never came out. Israel looked up from the far shore and saw a warrior who had fought for them, and every last one of them was certain they now knew the shape of the God who had saved them.

God Showed Four Faces at Sinai and Each Israelite Heard One Voice Click for full size

Fifty days later they stood at a mountain and could not find that shape anywhere.

The Warrior Became a Scribe

Smoke poured down the slopes of Sinai and the whole camp shook at the foot of the mountain. The One who had walked the seabed in armor came now with a reed in his hand, bent like an old scribe over a sheet of the Law, teaching a nation that could not yet read. The voice that had drowned Pharaoh's chariots slowed until a single word could be followed by a child. No sword now. Only the reed, the sheet, and a patience that had all the time in the world.

Then, in the same breath, the face changed. And changed again.

Four Faces at Once

To one quarter of the mountain He turned a face of fury, hard and burning. That was the face for Scripture, because a father who teaches his son the written Law must teach it with awe or the boy will hold it cheap. Elsewhere His face went still and level, giving nothing away, and that flatness was for Mishnah, the law repeated aloud until it becomes memory. A third face was already explaining, patient, turning the matter over, and that one was Talmud, where nothing is accepted until it has been argued to the floor. The last face laughed. That was for Aggadah, the story, the part that carries everything else on its back.

The people at the foot of the mountain saw all of it at once and pulled back, wanting the ground between them and the burning to be wider. Four faces on one head, all turned outward in the same instant, and out of the middle of them a single voice said, "I am the LORD your God." Whatever you see, the voice went on, however many likenesses stand before you, do not be fooled into thinking there is more than one of Me.

The Face That Watched Every Eye

Every Israelite in that camp was sure the voice had turned toward him alone. It was the way a certain kind of carved face works, the sort that seems to look straight at every person in a crowded hall at the same time. A thousand people gaze at it and a thousand people are certain they have been caught in its eyes. So it was on the mountain. Six hundred thousand stood in the smoke, and each one walked away carrying the same conviction. "The word was spoken to me." Not to the nation. To me.

Each Man Heard What He Could Carry

The single voice did not reach every ear the same way. It bent. To the strong it came strong, to the frightened it came soft, to the child it came small enough to hold, and no one was crushed by more than he could bear. A grown man and a boy stood shoulder to shoulder in the same thunder and each took from it the exact weight his own body could hold up, and neither one buckled. They had swallowed this miracle before. In the desert the manna had fallen and every mouth had tasted in it exactly what that mouth could take, the old and the young each fed to his own measure out of one bread. Now the same mercy shaped the thunder. The voice of the LORD comes in power (Psalms 29:4), and the words never say whose power. It was measured to the one who heard.

The Same One in Every Age

He did not stop changing when the mountain went quiet. Generations later, when Daniel watched thrones set in place and the Ancient of Days take His seat, the One who came appeared as an elder, gray and grave, the way Torah is fittingly spoken from the mouths of old men who have carried it a long way. And in the reign of Solomon, when the people were young and in love with their own strength, He appeared young too, a figure whose stature was likened to Lebanon and whose bearing was choice as the cedars (Song of Songs 5:15). Warrior at the Sea, scribe and four-faced teacher at Sinai, elder before Daniel, youth in Solomon's court. One being with no fixed shape, meeting each hour in the shape that hour could receive.

No two of them were looking at the same face. Every one of them was looking at the only God there is.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Yitro 17:1Midrash Tanchuma Buber, Yitro

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation: "I am the LORD your God" (Exodus 20:2). Rabbi Hanina bar Pappa said: The Holy One, blessed be He, appeared to them with an angry face, with a neutral face, with an explaining face, and with a laughing face. An angry face for Scripture, for when a person teaches his son Torah he is obligated to teach him with awe; a neutral face for Mishnah; an explaining face for Talmud; a laughing face for Aggadah. The Holy One, blessed be He, said to them: Even though you see all these likenesses, "I am the LORD your God."

Rabbi Levi said: The Holy One, blessed be He, appeared to them like this image which has faces from every direction. A thousand people gaze at it, and it gazes at all of them. So too the Holy One, blessed be He: when He spoke, each and every one of Israel said, "The speech was with me." "I am the LORD your God" is written.

Rabbi Yose bar Hanina said: According to the strength of each and every one the speech spoke with him. And do not be astonished at this matter, for we find with the manna that when it came down to Israel, each one of them tasted it according to his strength; the speech, how much more so! David said, "The voice of the LORD is in power" (Psalms 29:4). "In His power" is not written here, but "in power", in the power of each and every one.

In this world Israel was redeemed from Egypt and was enslaved in Babylon, and from Babylon to Media, and from Media to Greece, and from Greece to Edom; and from Edom the Holy One, blessed be He, will redeem them, and they will be enslaved no more, as it is said, "Israel is saved by the LORD with an everlasting salvation; you shall not be ashamed nor confounded forever and ever" (Isaiah 45:17).

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Midrash Tanchuma Buber, Yitro 16:3Midrash Tanchuma Buber, Yitro

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Rabbi Hiyya bar Abba said: According to each and every concern, and likewise according to each and every matter, He appeared to them. At the sea He appeared to them as a warrior who waged the wars of Israel. At Sinai He was teaching Torah to Israel and standing as a scribe. In the days of Daniel He appeared as an elder teaching Torah, for so it is fitting that Torah should go forth from the mouths of the elders. He appeared to them in the days of Solomon as a young man, according to their deeds, as it is said, "His appearance is like Lebanon, choice as the cedars" (Song of Songs 5:15).

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