Parshat Naso5 min read

Heaven Said Woe When the Tabernacle Was Done

A king told his quarrelsome wife to make herself a royal robe. She sewed for months and never once picked a fight. Then he looked at it and said woe.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Garment That Kept Her Quiet
  2. The Day the Camp Ran Out of Work
  3. The Angels Heard What Was Happening
  4. How a King Moves
  5. What Is His Son's Name
Heaven Said Woe When the Tabernacle Was Done Click for full size

The Garment That Kept Her Quiet

A king had a wife who fought with him at every meal. Word against word, morning and night, for years.

One day he said, "Make yourself a royal robe." Purple, the heavy kind, the kind that takes months.

She took the work and sat down with it, and while her hands were full of thread she stopped fighting him, because a woman with a needle in her hand has nowhere to put an argument. She measured and cut and sewed through a whole season, and the house was quiet in a way it had not been since the wedding.

Then she carried the finished robe into the throne room and laid it in front of him. He picked it up and turned it over and it was beautiful, better than he had asked for.

"Woe," the king said. "Woe."

She stood there with thread still on her fingers. "My lord. I have worked myself half to death doing what you wanted, and you say woe?"

"The work is perfect," he said. "That is not it. The whole time you were busy with it you did not come after me once. Now your hands are empty."

The Day the Camp Ran Out of Work

For months the camp in the wilderness had gone to bed exhausted.

Copper sockets do not complain about the water. Acacia boards do not ask why somebody else got a better position. Goats' hair has to be spun by hand and blue wool has to be dyed and the silver hooks have to be set, and while all of it was going on, nobody in Israel opened his mouth about meat or rank or the road.

Then Moses finished the Tabernacle, and the word that opens the account of that day sits with a groan inside it. Vayehi, and it was, but inside the word sits vay, which is woe.

"Woe on the day Moses finished, because My children have nothing left to do with their hands, and the complaining starts again tomorrow."

The Angels Heard What Was Happening

The same word carried upstairs, and the ministering angels understood it faster than anyone in the camp did.

He is leaving, they said, because He is taking the Presence out from among us and putting His glory downstairs with His children.

They had sung over that Throne without competition since before there was dust, but now a tent of skins and boards was going up on the desert floor, and the neighbor was packing.

God answered them. "Do not think about it that way. My Presence stays with you above. His majesty is set upon the heavens."

It was thin, and nobody in that court was fooled. The other psalm they all knew ran the other direction and put the order plainly. His majesty is upon the earth. And after that, upon the heavens. The house downstairs was the main house. The angels were given a verse to hold and no vote.

How a King Moves

Rabbi Tanchuma bar Abba opened that day with a riddle out of Proverbs. Who went up to heaven and came back down.

When a king of flesh and blood travels from one place to another, the road is cleared for him first. Torches out in front. Beacons lit on the high points so the next town knows. Trumpets and rams' horns going the whole way, so that ordinary traffic pulls aside and waits in the ditch until the column has passed.

God went up with a shout and horns sounding in front of Him. Then He came down on Sinai in fire, and the mountain smoked under Him.

The riddle keeps asking. Who gathered the wind up in the hollow of his hand. Every living soul is in that hand, and the breath of every human being with it. Who tied the waters into his cloak. He binds them up in the clouds, and the cloth holds, and the world is not drowned this morning. Who raised up the ends of the earth. He is the one who kills and brings to life, who takes down to the grave and brings back up.

What Is His Son's Name

Two questions close the riddle, and the second one is the whole point of it. What is His name. The LORD, and He has said so Himself. "That is My name, and I do not hand it to anyone else."

And what is His son's name.

Israel. My firstborn.

That was the answer waiting at the bottom of the whole procession. The torches and the horns and the fire on the mountain were all going one direction, toward a camp of freed slaves who would be arguing about water again within the month, and toward a tent of goats' hair with a curtain across the front of it.

The cloud came down and went in. Above it the angels went on singing, holding the verse they had been handed.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma, Nasso 12Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

"And it was (vayehi) on the day that Moses had finished" (Numbers 7:1), meaning to say, woe (vay) on the day that Moshe finished. There is a [relevant] parable about a king who had a contentious wife. The king said [to her], "Make a royal garment for yourself." She started to occupy herself with it [and] the whole time that she was occupied with it, she did not fight. When she finished the work and brought it to the king and [he] saw it, it was fit in his eyes. [However,] the king immediately said, "Woe, woe!" His wife said to him, "What is this, my master? I have toiled to do your will, and you say, 'Woe, woe?'" He said [back] to her, "The work is very fit in my eyes. However, the whole time that you were occupied with the work, you did not get angry and you did not attack me. Now that you are free, I am afraid, lest you will anger me." So did the Holy One, blessed be He, say, "The whole time that My sons were occupied with the tabernacle, they did not complain. Now they will start [to do so]." Hence it is stated (Numbers 7:1), "And it was (vayehi) on the day that Moses had finished," woe (vay) on the day that Moshe finished. Another interpretation: "And it was (vayehi) on the day that Moses had finished"; woe (vay) was it to the ministering angels on the day that Moshe finished. They said, "Now He will remove His Divine Presence from among us and have His glory dwell below with His children." The Holy One, blessed be He, said to them, "Do not pay [attention] to this, as my Divine Presence will always be with you above, as stated (Psalms 8:2), 'who placed His majesty upon the heavens.'" But, as it were, He consoled them with empty consolations. It is the opposite, His main Presence is below, as stated (Psalms 148:13), "His majesty is upon the earth," and afterwards, upon "the heavens."

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Midrash Tanchuma, Nasso 24Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

"And it was on the day that Moses had finished" (Numbers 7:1). So did Rabbi Tanchuma bar Abba open [his discourse from] (Proverbs 30:4), "Who has ascended heaven and come down": That is the Holy One, blessed be He, as it is stated (Psalms 47:6), "God rises in acclamation." [This is] as is done with a king of flesh and blood when he passes from place to place. What do they do? They bring torches and beacons and blow in front of him with trumpets and shofars. So did they do in front of the Holy One, blessed be He, as it is stated (Psalms 98:6), "With trumpets and the sound of the shofar, sound off in front of the King Lord." "And came down," [when] He came down upon Mount Sinai, as it is stated (Exodus 19:20), "And the Lord came down upon Mount Sinai." "Who has gathered up the wind (ruach (spirit)) in the hollow of his hand" (Psalms 30:4, cont.). That is the Holy One, blessed be He, as it is stated (Job 12:10), "In His hand is every living soul, and the breath (ruach) of all mankind." "Who has wrapped the waters in His garment?" That is the Holy One, blessed be He, as it is stated (Job 26:8), "He wrapped up the waters in His clouds." "Who has made rise all the extremities of the earth?" That is the Holy One, blessed be He, since He revives the dead, as it is stated (Isaiah 26:19), "Let your dead live, My corpses shall rise."And it is also written (I Samuel 2:6), "The Lord kills and gives life." "What is His name?" The Lord, as it is stated (Isaiah 42:8), "I am the Lord, that is My name." "And what is His son’s name?" Israel, as it is stated (Exodus 4:22), "So does the Lord say, 'Israel is My firstborn son.'"

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