4 min read

Israel Would Not Die Until He Saw Joseph

He counted them off like a debt paid: Esau, Laban, the Canaanites who chased him. Three rescues he had asked for. The fourth he had stopped asking for.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Wagons in the Yard
  2. The Ledger of Rescues
  3. The One He Had Stopped Expecting
  4. Before I Die
Israel Would Not Die Until He Saw Joseph Click for full size

The Wagons in the Yard

The brothers came back from Egypt talking over each other. Joseph was alive. Joseph was governor over the whole land. Jacob's heart went still in him and he did not believe a word of it.

Then he went out and looked at the wagons.

Egyptian carts, sent north under Pharaoh's order, standing in a Canaanite yard with the dust of the delta road still packed in the wheels. Nobody in that country owned carts like those. Someone with authority had sent for him by name.

The old man's breath came back.

The Ledger of Rescues

He spoke, and the Aramaic memory keeps what he said as a list, the way a man counts up what he has been carried through.

"Many benefits has the Lord wrought for me. He delivered me from the hand of Esau, and from the hand of Laban, and from the hands of the Canaanites who pursued me."

Three names. Three near deaths. Esau on the road with four hundred men behind him after the stolen blessing. Laban riding out of Haran with his kinsmen and his grievance. The Canaanites who closed in on the household after Shechem, when Jacob told his sons they had made him a stench among the people of the land and he expected to be cut down for it.

"And many consolations have I seen, and have expected to see."

He knew what to expect by now. A man rescued three times keeps a running account of what heaven is willing to do for him, and he stops asking for anything outside it.

The One He Had Stopped Expecting

"But this I had not expected, that Joseph my son should yet be alive."

The coat had come back to him soaked through and torn, and he had made his own ruling on it. An animal. He had pushed away every comfort the household offered and said he would go down to the grave mourning, and then he had done exactly that for years, in front of all of them, every day.

The brothers stood in the yard while he said the sentence out loud. Not one of them said anything about the coat.

Before I Die

"I will go now, and behold him before I die."

Not more years. Not the governorship or Pharaoh's favor or the grain that had brought his sons south twice already. One look, and then he would be free to finish dying.

More than a son waited at the other end of that road. Before the famine years came up over Egypt, while the storehouses were still filling, Joseph had fathered two boys on Asenath, who had been raised in the house of Potiphera, prince of Tanis. Manasseh and Ephraim were born into the plenty. They could walk and talk by the time the wagons rolled north.

Jacob did not know their names. He was going anyway.

Servants loaded the carts. The household that had spent years in mourning over a piece of cloth packed itself for Egypt, and the old man set out toward the one rescue he had never put on the list.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Targum Pseudo-Jonathan on Genesis 45:28Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

Jacob speaks. For the first time in the Targum's chapter, he is called by his second name, Israel.

"Israel said, Many benefits hath the Lord wrought for me; He delivered me from the hand of Esau and from the hand of Laban, and from the hands of the Kenaanites who pursued me; and many consolations have I seen and have expected to see; but this I had not expected, that Joseph my son should yet be alive. I will go now, and behold him before I die" (Genesis 45:28). Targum Pseudo-Jonathan lays out the itinerary of the patriarch's rescue, one deliverance at a time.

Read the list. Esau, who wanted to kill him after the stolen blessing (Genesis 27:41). Laban, who pursued him from Haran with a small army (Genesis 31:23). The Canaanites, who threatened his household after the rape of Dinah (Genesis 35:5). Three near-deaths. Three divine rescues. A life, Israel says, of rescue after rescue.

None of them prepared him for this. This I had not expected. Not the deliverance from Esau, not the deliverance from Laban, not even the deliverance from the Canaanites. The return of Joseph is outside the catalog. It is the one rescue Israel had stopped praying for, because he had accepted the death as final.

The sages call this the techiyat ha-meitim be-ze'era, the resurrection of the dead in miniature. The loss Jacob mourned as absolute is reversed. The son he could not stop weeping for is alive. The door of history that Jacob thought was closed has swung open again.

"I will go now, and behold him before I die." The pilgrimage of old men. The last great journey of a patriarch. Israel does not ask for more years. He asks only for one more look. That, he says, will be enough.

Full source
Targum Pseudo-Jonathan on Genesis 41:50Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

The verse is simple, but the timing is everything. Targum Pseudo-Jonathan on (Genesis 41:50) reports that Joseph fathered two sons "before the year of famine arose," born to Asenath, raised in the house of Potiphera prince of Tanis.

Why the Torah dates the births so precisely

The rabbinic tradition reads the timing as a legal and moral statement. The Talmud (Taanit 11a), the central compilation of Jewish law and lore redacted around 500 CE in Babylonia, cites a principle: one should not bring children into the world during a time of famine. Joseph fulfills this exactly. Both boys. Manasseh and Ephraim, are born in the seven years of plenty, before the land turned lean. The Aramaic paraphrase, whose final redaction belongs to the Land of Israel around the seventh or eighth century CE, preserves the chronology for readers who would catch its weight.

Two sons who become two tribes

Manasseh and Ephraim will be elevated by Jacob himself to the status of their uncles (Genesis 48:5), becoming the tribes that carry Joseph's name forward into the land. Their births in Egypt during the plenty years are the seed of that future, the generation that will leave Egypt centuries later will trace back to these two boys, born to an Egyptian-raised mother and a Hebrew father, between harvest and famine.

The takeaway

The Torah dates births the way it dates covenants. Joseph's children came in the season of abundance, the right time to welcome a life.

Full source