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Joshua Circled Jericho Seven Times and the Walls Fell

Seven nations shut themselves inside Jericho because whoever held it held the country. Israel walked around it for six days and said nothing.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Seven Nations Behind One Gate
  2. The Trumpets That Were Buried While Moses Still Breathed
  3. Six Days of Walking and Nothing Else
  4. The Order Joshua Gave on the Seventh Morning
  5. The Man Who Dug a Hole in His Own Tent
Joshua Circled Jericho Seven Times and the Walls Fell Click for full size

Seven Nations Behind One Gate

Jericho barred its gate and nobody went in or out. That was not the panic of a single town. Seven nations had crowded inside those walls on purpose, because Jericho was the bolt on the door of the whole country, and the reasoning on both sides of the wall was identical. Hold Jericho and the land holds. Lose Jericho and the land is gone.

So the Amorite and the Perizzite and the Canaanite and the Hittite and the Girgashite and the Hivite and the Jebusite stood together on one set of ramparts and looked down at a nation that had walked across a river days earlier without getting its feet wet. Israel pitched camp ten furlongs out, a bit over a mile, kept the Passover on the plain, and cut the ripe Canaanite grain for food. The manna had stopped that week. Forty years of it, and then nothing, and the first meal in the promised land was taken off the enemy's own field.

The Trumpets That Were Buried While Moses Still Breathed

God had told Moses to hammer out two trumpets of silver, and the wording was make them for yourself. For yourself. You will sound them and no other hand will.

At the end of Moses' life those trumpets are nowhere. When he was dying and wanted the whole nation in front of him, he did not blow a single blast. He sent runners with a message: assemble to me all the elders of your tribes and your officers. A man with silver trumpets in his tent does not send runners. They had already been taken away and hidden while he was still alive and still speaking, because there is no authority on the day of death.

So Joshua came to the bolt of the country carrying ram's horns. Seven of them, in the hands of seven priests, rough and unornamented, cut off an animal that had to be killed first.

Six Days of Walking and Nothing Else

On the first morning the priests picked up the ark and started around the city with an armed guard beside them and the elders behind. They blew the horns. They did not attack, they did not shout, they did not set a ladder against anything. They went the whole way around and walked back to camp.

They did it again the next day. And the next.

Up on the wall the seven nations watched an army do nothing at all, in silence, once a day, for six days. They had heard what had happened to Egypt at the sea. Rahab had already told the two spies she hid under the flax on her roof that the hearts of everyone in the city had melted when that news came. Now the same people were circling under her window every morning with the ark up on their shoulders and no siege engines anywhere, and the only thing anyone could hear was horns and feet.

The Order Joshua Gave on the Seventh Morning

On the seventh day Joshua called the fighting men together and told them the wall was coming down on its own, and then he gave the terms.

Kill everyone you take. Do not stop for tiredness and do not stop for pity. Do not turn aside for plunder and let the ones running get away. Slaughter the animals. Every scrap of silver and gold is first fruits and goes to God, because this is the first city, and nobody takes anything for himself. And leave the woman with the scarlet threads in her window alive, and her family with her, because two men swore to her.

Then they walked. They circled the city seven times, the horns going the whole way, and at the end of the seventh circuit the column stood still for a moment. The wall fell flat. No ram had touched it, no ladder, no arm. They went straight in over the rubble and killed the people in the streets and the people hiding in their houses, and burned the city and the fields around it, and pulled down whatever the fire left. Rahab and her household were brought out of the one building still standing. Joshua thanked her in front of everyone and gave her land, and the silver and the gold went to the priests, untouched.

The Man Who Dug a Hole in His Own Tent

One man had taken something anyway. Achan had found a robe woven through with gold and a bar of gold weighing two hundred shekels, and he could not stand handing it to a God who had no use for it while he himself had none. So he dug a pit in the floor of his tent and buried it, and he thought that hid it from the other soldiers, and he thought it hid it from God too.

Three thousand men went up to Ai a few days later and came running back with thirty-six dead. Not a large number. It was enough. The whole camp sat down in sackcloth and would not eat, because they had understood themselves to be already home, and now their enemies were laughing. Joshua went face down on the ground and told God he had not come this far out of his own recklessness.

The answer was that something consecrated had been stolen. They cast lots tribe by tribe, and it came out Judah. Then family by family. Then man by man, until one man was left standing with nothing to say. He confessed, produced the robe and the gold in front of everybody, and was put to death and buried at night the way a condemned criminal is buried.

Over the ruins of Jericho Joshua had laid a curse: whoever rebuilds this city lays the foundation at the cost of his eldest son and hangs the gates at the cost of his youngest. Four hundred years went by. In the reign of Ahab a man named Chiel of Beth-el decided the ground was wasted and started building. He laid the foundation and his eldest died. He hung the gates and his youngest died. Long afterward two rabbis were still arguing about how dead that ground was supposed to stay. Rabbi Yose the Galilean said nothing at all could stand there, not an orchard, not a garden, not so much as a coop for homing pigeons. Rabbi Akiva said the city could not rise again, but a man could plant.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Antiquities V.1Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Joshua inherited an impossible job, replace the greatest prophet in history and lead a nation of former slaves into enemy territory. According to Josephus, he did not hesitate for a single day.

The moment the thirty-day mourning for Moses ended, Joshua ordered the Israelites to mobilize. He dispatched spies to Jericho, the first fortified city standing in their path. These men slipped inside undetected and surveyed every weak point in the walls. When the king of Jericho got word that Hebrew spies were hiding in the inn of a woman named Rahab, he sent soldiers to seize them. But Rahab hid the men under stalks of flax drying on her roof and lied to the king's messengers. In exchange, the spies swore to spare her family when the city fell. She was to hang scarlet threads from her window as a signal.

The Jordan River itself posed the first great obstacle. It ran strong, with no bridges and no ferry boats. But God parted the waters. The priests carrying the Ark entered first, and the river dried up before them, just as the Red Sea had dried up for Moses a generation earlier (Joshua 3:15-17). Josephus notes that the Israelites crossed on the very day that the river was at flood stage, making the miracle unmistakable.

Then came Jericho. Joshua ordered the Ark carried around the city walls for six days, with priests blowing rams' horns. On the seventh day, they circled seven times. The walls collapsed. And the Israelites poured in, destroying everything except Rahab and her household, exactly as promised (Joshua 6:20-25).

What followed was a relentless campaign across Canaan. Joshua defeated thirty-one kings in total. He burned Hazor to the ground. He conquered the hill country, the Negev, and the coastal lowlands. Josephus describes the Gibeonites tricking Joshua into a peace treaty by disguising themselves as travelers from a distant land, wearing worn-out shoes and carrying moldy bread. When Joshua discovered the deception, he honored the treaty anyway but made them servants.

At the end of twenty-five years of leadership, Joshua gathered the people at Shechem and delivered his final warning: everything you have came from God. Forget that, and you will lose it all. He died at 110 years old and was buried at Timnah in the territory of Ephraim. Eleazar the high priest died around the same time, passing the priesthood to his son Phineas.

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Midrash Tanchuma Buber, Beha'alotcha 18:1Midrash Tanchuma Buber, Beha'alotcha

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation of "Make for yourself" (Numbers 10:2): from what is yours. "Make for yourself", you make them for yourself and not for others; you use them, and no other uses them. You may know this, for behold, Joshua his disciple did not use them, but rather shofars. When they came to wage war against Jericho, seven nations gathered within Jericho, as it is said, "And you crossed the Jordan and came to Jericho, and the citizens of Jericho fought against you, the Amorite and the Perizzite [and the Canaanite and the Hittite and the Girgashite], the Hivite and the Jebusite" (Joshua 24:11). But were the citizens of Jericho seven nations, that it says "the citizens of Jericho: the Amorite," and so forth? Rabbi Samuel bar Nahmani said: Jericho was the door-bolt of the Land of Israel. They said: If Jericho is captured, the whole land is captured. Therefore the seven nations gathered into it. What is written? "And the people shouted, and they blew with the shofars" (Joshua 6:20), this teaches that even Joshua his disciple did not use them. And do not say this only of Joshua, but even of Moses our teacher himself: while he was yet alive they were hidden away. Rabbi Isaac said: Behold, when Moses came to depart from the world, he said, "Assemble to me [all the elders of your tribes and your officers]" (Deuteronomy 31:28). And where were the trumpets, that he did not say "Blow on them and let them assemble"? Rather, while he was yet alive they were hidden away. Rabbi Joshua of Sikhnin said in the name of Rabbi Levi: to fulfill what is said, "and there is no authority on the day of death" (Ecclesiastes 8:8). Thus "Make for yourself", and no other uses them all your days.

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Sifrei Devarim 96:1Sifrei Devarim

Retold in our words. Read the original at the link below.Sifrei by Rabbi Shraga Silverstein · CC-BY

I’m talking about Jericho, the ancient city whose story is far more than just walls tumbling down. It’s about oaths, consequences, and a chilling fulfillment of prophecy.

The familiar story centers on Joshua leading the Israelites, the walls of Jericho miraculously collapsing after the shofar blasts (Joshua 6). But what happened after that victory? The Book of Joshua tells us he placed a curse: "Cursed before the L-rd is the one who undertakes to rebuild this city, Jericho: With his firstborn son he will lay its foundation, and with his youngest he will set up its gates" (Joshua 6:26). Heavy stuff. Now, fast forward several centuries. King Achav (Ahab) reigns in Israel, a king not exactly known for his piety. And a man named Chiel of Beth-el decides to rebuild Jericho. Why? (1 (Kings 16:3)4) chillingly recounts: "In his days Chiel of Beth-el built Jericho. With his firstborn son he laid its foundation, and with his youngest son he planted its gates, according to the word of the L-rd that He had spoken through Joshua the son of Nun." The very act of rebuilding, of trying to restore Jericho to its former glory, cost Chiel his sons. It wasn't just a tragic coincidence; the text explicitly links it to Joshua’s curse. The Sifrei Devarim, an ancient collection of legal interpretations on the Book of Deuteronomy, points out that we might think Joshua’s curse was unintentionally fulfilled, but the text in Kings emphasizes that it was "according to the word of the L-rd." This wasn't random; it was divine decree playing out in history.

What exactly did Joshua mean by "It shall not be built again"? Did he mean it could never be used for anything? That’s where we get a fascinating debate in the rabbinic tradition. Rabbi Yossi Haglili argued that "It shall not be built again" meant absolutely no use – not even for something as simple as gardens, orchards, or even a pigeon coop! He took the prohibition to its absolute extreme.

However, Rabbi Akiva, a towering figure in Jewish law and thought, had a slightly different take. He believed that the curse meant Jericho couldn't be restored to its original state, as a fortified city. But using the land for agriculture? That, according to Rabbi Akiva, was permissible.

So, what do we take away from this story? Is it just a historical anecdote about a curse fulfilled? Or is it something more? Perhaps it's a reminder of the power of words, the enduring nature of oaths, and the very real consequences of our actions, both intended and unintended. Maybe it's a warning against defying divine pronouncements. Or perhaps it's evidence of the enduring power of prophecy, even centuries after it was spoken. Whatever your interpretation, the story of Jericho and the curse remains a powerful and thought-provoking one, echoing through the ages.

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