Parshat Vayechi5 min read

Naphtali Saw Levi Take the Sun and Judah Take the Moon

Naphtali carried a vision for ninety years before he told it. He saw his dead grandfather call a footrace and two brothers seized the sky.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. A Dead Grandfather Calls a Footrace
  2. What Isaac Explained
  3. Jacob at the End of His Own Life
  4. The Child Born on Rachel's Lap

Naphtali was forty years old and standing on the Mount of Olives when the sun and the moon stopped moving.

He described the scene to his children ninety years later on his own deathbed, in the hundred and thirtieth year of his life. He had made them a feast the night before. In the morning he told them calmly that he was dying. They refused to believe him. He was still strong. He was still lucid. He glorified the Lord and the strength poured through him like a second wind. Then he sat them down around the bed and told them about the vision he had been carrying since he was a young man.

A Dead Grandfather Calls a Footrace

He was standing on the Mount of Olives in the vision, east of Jerusalem, looking west. The sun and the moon were suspended in the sky together, one bright with day and one bright with night, frozen there, refusing to rise or set. And then Isaac appeared. Naphtali's grandfather. Dead for years. Alive in the dream. Isaac looked at the two celestial bodies hanging in the air and looked at the brothers standing in the field and he called a footrace. Whoever could catch the sun and the moon would have them.

The brothers ran. All twelve of them ran toward the sky over Jerusalem in a race with no track and no finish line, only the two lights hanging there waiting to see who reached them first.

Levi caught the sun. Judah caught the moon.

The rest of the brothers were still running when Levi and Judah arrived. The two of them held the lights and were given them and did not let go. The other ten caught up, one by one, and each one received a single star. Naphtali, eighth of the twelve, held a star. Levi and Judah held the sky.

What Isaac Explained

Then Isaac spoke to them. He is the interpreter of his own grandson's vision, which gives the scene an unusual quality: a dead patriarch appearing in a living man's dream in order to explain what the dream means before it ends. He told them what they had just done was not a children's game. He told them that from Levi and Judah the Lord would cause salvation to arise for Israel. The sun was the priesthood. The moon was the kingship. The stars distributed among the other ten were the other inheritances, real but lesser, orbiting the two that held the lights.

This account comes from the Testaments of the Twelve Patriarchs, a Jewish pseudepigraphical text probably composed in the second century BCE in Hebrew or Aramaic and preserved in Greek and Armenian manuscripts. Naphtali is the eighth son of Jacob, born of Bilhah. His deathbed chapter is unusual among the twelve: where most patriarchs confess a sin, Naphtali tells his sons what he saw. The vision is his testament.

Jacob at the End of His Own Life

The tradition that Jacob himself reinforced the same message is preserved in the Legends of the Jews, Louis Ginzberg's synthesis of rabbinic tradition. When Jacob gathered his sons on his own deathbed, he told them: honor Judah and Levi, for from them the Lord will cause a savior to arise for Israel. He was not making a neutral observation. He was issuing an instruction backed by a lifetime of watching which of his sons had the kind of character the future required.

He also told them something harder. The vision was not permission to assume everything would work out. He warned that the enemy nations would become powerful when Israel forgot what Levi and Judah represented. The sun and moon could be held. They could also be let go.

The Child Born on Rachel's Lap

Naphtali told his sons one more thing before the vision. He told them about his birth. His mother was Bilhah, the handmaid Rachel had given to Jacob in her own place because she could not yet bear children. Naphtali was born on Rachel's knees, and she named him, and she loved him deeply because he had come into the world through her. When he was young, Rachel would kiss him and say: May I have a brother of yours from my own womb, like you.

And so Joseph was born, and Joseph was like Naphtali in all things.

The man who saw the sun and moon taken on the Mount of Olives was the man who grew up as the closest thing to Joseph that existed before Joseph arrived. He had run the same footrace all his life. He had not caught the sun. But he had a star in his hand, and he knew whose merit the sun had gone to, and he had been at peace with the arrangement for ninety years.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Testament of NaphtaliTestaments of the Twelve Patriarchs

Naphtali, eighth son of Jacob, born of Bilhah, was dying in his hundred and thirtieth year. His sons gathered on the first day of the seventh month. He was still in good health. He made them a feast of food and wine. In the morning he said, "I am dying," and they did not believe him. But as he glorified the Lord, he grew strong and declared that after yesterday's feast he would die.

He told them of his birth. Rachel, unable to bear children, had given Bilhah to Jacob in her place. Naphtali was born upon Rachel's knees, and she named him Naphtali. Rachel loved him deeply because he was born upon her lap. When he was young, she would kiss him and say: "May I have a brother of yours from my own womb, like unto you." And so Joseph became like Naphtali in all things, born according to Rachel's prayers.

His mother Bilhah was the daughter of Rotheus, brother of Deborah, Rebecca's nurse, born on the same day as Rachel. Rotheus was of the family of Abraham, a Chaldean, God-fearing, free-born, and noble. Taken captive and bought by Laban, he was given Euna as a wife. She bore first Zilpah, then Bilhah, whose name reflected her nature: she hastened after what was new, for immediately after birth she seized the breast and rushed to suck.

"I was swift on my feet like the deer," Naphtali said, "and my father appointed me for all messages, and as a deer he gave me his blessing" (Genesis 49:21). Then he taught his sons a profound truth about the relationship between body and spirit: "As the potter knows the vessel, how much it is to contain, and brings clay accordingly, so also does the Lord make the body after the likeness of the spirit. And the one does not fall short of the other by a third part of a hair. By weight, and measure, and rule was all creation made."

There is no inclination or thought the Lord does not know, for He created every person after His own image. As a man's strength, so is his work. As his mind, so is his skill. As his purpose, so is his achievement. As his heart, so is his mouth.

Then came the visions.

In the fortieth year of his life, on the Mount of Olives east of Jerusalem, Naphtali saw the sun and the moon standing still. Isaac appeared and said: "Run and lay hold of them, each one according to his strength, and to him that seizes them will the sun and moon belong." All the brothers ran. Levi laid hold of the sun. Judah outstripped the others and seized the moon. Both were lifted up with them. Levi became as a sun, and a young man gave him twelve branches of palm. Judah was bright as the moon, and under their feet were twelve rays. Then a bull appeared on the earth with two great horns and eagle's wings on its back. They tried to seize it but could not. Joseph came, seized it, and ascended on high. A holy writing appeared: "Assyrians, Medes, Persians, Syrians shall possess in captivity the twelve tribes of Israel."

Seven days later, a second vision. Jacob stood by the sea of Jamnia with his sons. A ship approached without sailors or pilot, bearing the inscription: "The Ship of Jacob." They boarded. A violent storm arose, and Jacob, who held the helm, was taken from them. The ship filled with water and broke apart. Joseph fled on a small boat. The rest were scattered on nine planks to the ends of the earth, Levi and Judah together. Levi, girt in sackcloth, prayed for them all. The storm ceased. The ship reached land in peace. Jacob returned, and they all rejoiced.

Jacob interpreted the dreams: "These things must be fulfilled in their season, after Israel has endured many things." And weeping, he said: "Ah me, my son Joseph, you live, though I behold you not, and you see not Jacob that begat you."

Naphtali charged his children: "Be united to Levi and to Judah, for through them shall salvation arise unto Israel. If you work that which is good, both men and angels shall bless you. God shall be glorified through you, and the adversary shall flee from you, and wild beasts shall fear you, and the Lord shall love you."

"Be wise in God, my children, and prudent, understanding the order of His commandments, and the laws of every word, that the Lord may love you." He exhorted them to remove his bones to Hebron. He ate and drank with a merry heart, covered his face, and died. His sons did as he commanded.

Full source
Legends of the Jews 2:75Legends of the Jews

The patriarch Jacob certainly did.

Him, nearing the end of his days, gathering his sons around him. It’s a powerful scene, fraught with love, anxiety, and a deep desire to impart wisdom that will last generations. According to Legends of the Jews, Jacob had some very specific instructions for his sons, particularly about the tribes of Judah and Levi.

He told them, "This also tell unto your children, that they shall honor Judah and Levi, for from them the Lord will cause a savior to arise unto Israel." What a weighty prophecy! He was entrusting the future, the very salvation of his people, to the descendants of these two sons. It's a evidence of the potential he saw in them, in their leadership, and in their dedication to the divine.

Jacob’s vision wasn't all sunshine and rainbows. He knew the path wouldn’t be easy. "For I know that in the end your children will fall off from God, and they will take part in all wickedness, malice, and corruptness, before the Lord." Can you imagine the pain in those words? The burden of knowing that future generations would stray, would stumble, would even succumb to darkness. It’s a stark reminder that even the most righteous lineage isn't immune to temptation, to the allure of the easy path.

And the story of Gad, one of Jacob's sons, offers a quiet, poignant counterpoint to this grand prophecy. After Jacob gave his final instructions to his sons, Gad, exhausted from life's journey, spoke his own final words. "My children, hearken unto your father, and bury me with my fathers." Simple, direct, a plea for continuity and connection to the past.

Then, the text says, "he drew up his feet, and slept in peace." There's a beautiful serenity in that image. A life lived, a duty fulfilled, and a peaceful surrender to the inevitable.

The story doesn't end there. After five years, his sons carried his remains to Hebron, to be buried with his forefathers. A final act of respect, of honoring his wishes, and of ensuring that he remained connected to his family and his history.

It’s a powerful reminder: Even amidst grand prophecies and anxieties about the future, the simple acts of love, respect, and remembrance hold profound meaning. The story of Jacob and Gad, with their intertwining narratives of hope and warning, invite us to consider our own legacy. What will we pass on to future generations? And how will we ensure that the values we hold dear endure, even when the path ahead seems uncertain?

Full source
Legends of the Jews 2:63Legends of the Jews

Legends of the Jews turns to Jacob's Sons Rode Celestial Steeds in a Shared Dream.

The story goes that one of Jacob's sons (the text doesn't specify which one) recounts a vision from his youth. He tells his brothers about a time when they were all tending flocks together, and their father, Jacob, approached with a peculiar request. "Up, my sons," Jacob said, "each one take what he can in my presence!"

The brothers, understandably confused, responded, "What shall we take? We see nothing but the sun, the moon, and the stars." But Jacob insisted, "These shall ye take!"

This is where things get interesting. Levi, ever the decisive one, snatched up an ox-goad and, with impressive agility, leaped onto the sun and rode it like a celestial bronco. Judah followed suit, mounting the moon. The other nine tribes, not to be outdone, each chose a star or planet as their personal vehicle. Imagine the sight!

But where was Joseph in all this? He remained on Earth, pondering the implications of it all. When Jacob asked why he hadn't joined his brothers in the celestial rodeo, Joseph replied with a touch of philosophical skepticism: "What right have men born of woman to be in the heavens, seeing that in the end they must stay on earth?" It's a fair point. Are we meant to meddle in the affairs of the cosmos?

As Joseph spoke, a magnificent steer appeared before him. This wasn't just any steer; it had enormous wings like a stork and horns as long as a re'em (a mythical wild ox, sometimes translated as unicorn). Jacob urged Joseph to mount the steer, and Joseph, ever obedient, complied.

For two hours, Joseph rode the steer, sometimes galloping, sometimes flying, until he reached Judah. Then, in a rather aggressive move, Joseph unfurled a standard (a kind of flag or banner) and began to strike Judah with it. When Judah demanded an explanation, Joseph retorted, "Because thou hast twelve rods in thine hand, and I have but one. Give thine to me, and peace shall prevail between us!"

Clearly, something about power dynamics and tribal leadership is at play here. Judah refused, and Joseph continued to beat him until he dropped ten rods, leaving him with only two. Joseph then invited his brethren to abandon Judah and follow him. All but Benjamin deserted Judah, siding with Joseph. Levi, witnessing the desertion of Judah, was saddened and descended from the sun.

The dream culminates in a storm that scatters the brothers, leaving them isolated. When the dreamer recounts this vision to his father, Jacob, the patriarch dismisses it with a simple statement: "It is but a dream, it can neither help nor harm."

But is that really all it is? Just a dream? Or is it a symbolic representation of the complex relationships between the tribes of Israel, their individual destinies, and the future conflicts and alliances that would shape their history?

We can read this as a commentary on power, leadership, and the tensions between the brothers. Joseph's ambition and Judah's inherent strength are highlighted, while Levi's sensitivity and Benjamin's loyalty add further layers to the narrative. The celestial imagery elevates these conflicts to a cosmic scale, suggesting that the fate of the tribes is intertwined with the very fabric of the universe.

Even if Jacob dismisses it, the dream raises profound questions. What does it mean to strive for power? What are the responsibilities of leadership? And how do family dynamics influence our individual paths? Perhaps the dream, even if it cannot "help nor harm" directly, can still offer us insights into the human condition and the enduring power of symbolism in our lives. So, the next time you have a strange dream, maybe, just maybe, there's a deeper meaning hidden beneath the surface, waiting to be discovered.

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