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Simon Maccabeus Built Freedom From a King's Tax Relief

A Seleucid king signed the tribute away in purple. Simon still had to take Joppa and Gazera before that paper meant a thing on the ground.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Letter Came in Purple
  2. The Last Brother Stood Up
  3. He Took Joppa
  4. Gazera, Then Brass
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The Letter Came in Purple

The letter arrived with royal seals. It praised the Jews. It said they had kept faith, stayed friends, refused to join the king's enemies. Then it offered the thing that sounds like freedom after years of collectors at the gate. Tribute gone, and the salt tax with it, and the crown tax after that. A third of the seed, returned. Half the fruit of the trees, returned.

The Seleucid king who wrote it was fighting a rival for the throne. He needed Jewish cooperation. The generosity was a tool. The farmer who heard the decree in his village square did not care what the secretary had meant. He cared whether the collector at his gate would stop coming.

The exemption was real enough to read aloud. It still had to become walls.

The Last Brother Stood Up

Jonathan had been the diplomat. He had written letters, courted Rome, moved the family from hill fighters to a name foreign kings had to address. Then Tryphon killed him.

Simon, the last surviving son of Mattathias, stood before the assembly with no plan left except the one crisis writes. He said it plainly. He was the last one. He had watched brothers die in this fight. He was not going to stand aside.

The assembly made him high priest, commander, and ethnarch. The title was new. The work was the old work, only thinner. Every Seleucid faction that wanted Judea could count. The Hasmonean line was one man.

He Took Joppa

Simon looked at the coast. Joppa was a port in foreign hands. Goods moved through it. A Judea with no port could be strangled whenever a fleet decided to close a fist. He drove the inhabitants out. He led Jewish families in. He built up the walls until the harbor answered to Jerusalem.

A nation on the sea is only talk until the first enemy ship finds there is no door to the water. Simon built the door and put his own people in it. Joppa was no longer a line in a royal grant. It was a place with gates that opened for him.

Gazera, Then Brass

Gazera sat north of Jerusalem on the road to the coast, another choke a hostile garrison could close. Simon marched on it. He fought until the city opened. He drove out those who were breaking the Torah's laws. He purified the houses. He led in Jews who kept the law, and he put his son John in command. A residence went up for the Hasmonean administration. Gazera became a Jewish city with a Hasmonean roof on it.

When the great assembly confirmed him, they cut the record into brass and hung it at the Temple mount. The tablet listed the port, the forts, the settlements, the treaty with Rome that Jonathan had started and Simon had kept. It named him high priest and ethnarch, with the office passing to his sons.

Not a letter from a foreign king. A Jewish assembly, a Jewish sanctuary, a list of work done with hands. Freedom from tribute had been the first step. What lasted was the brass a hand could read.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 10:31The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

It's in this climate that we hear words of gratitude and promises of reward.

"

Think about the weight of that statement. "Ye have kept covenants..." It speaks to a bond, a promise upheld. In a world where everyone's out for themselves, these folks stayed true. And their loyalty didn't go unnoticed. "We have heard hereof, and are glad." Simple words, but they carry the weight of genuine appreciation.

So, what’s the reward for such steadfastness?

The text continues: "Wherefore now continue ye still to be faithful unto us, and we will well recompense you for the things ye do in our behalf, and will grant you many immunities, and give you rewards." It’s almost a direct quid pro quo. Keep being awesome, and we’ll make it worth your while.

But what does "recompense" actually look like in this context? It's not just empty promises. It's tangible.

"And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes, and from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees."

Wow. That's a serious load off. No more tributes (payments to a ruling power), no more taxes on salt – a vital commodity – no more crown taxes. And even a break on agricultural taxes, including the "third part or the seed, and the half of the fruit of the trees." This is about real, material relief. A chance to prosper and rebuild.

Loyalty matters. Keeping your word matters. And sometimes, just sometimes, it actually pays off. And are you rewarding it when you see it? Maybe that’s something to think about.

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The Book of Maccabees I 10:35The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The story of the Maccabees gives us a glimpse.

Think back to a time of struggle, a time when the very identity of a people was threatened. The Book of Maccabees I recounts just such a moment, a pivotal point where the promise of liberation hangs in the balance. We find ourselves amidst negotiations, promises being made, and a yearning for autonomy so palpable you can almost reach out and touch it.

Specifically, Imagine the weight of oppression lifting as we hear these words: “I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore. The land of Judea, finally unburdened. And not just Judea, but those neighboring regions of Samaria and Galilee that had been annexed. The decree promises this freedom would last "forevermore." A bold claim,.

It doesn't stop there. The heart of Judaism, Jerusalem, is given special attention. "Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes." Jerusalem, the Ir HaKodesh, the Holy City, is to be not only free but also holy. Free from the burden of taxation, from the constant drain that stifled its spirit. This wasn't just about economics; it was about restoring the city's sacred character.

And then there's the tower. "And as for the tower which is at Jerusalem, I yield up authority over it, and give the high priest, that he may set in it such men as he shall choose to keep it." Control of this strategic stronghold is handed over to the Kohen Gadol, the High Priest, symbolizing a return of religious authority and self-determination. Think about the implications: the ability to defend themselves, to choose their own protectors, to safeguard their own destiny.

Finally, a sweeping act of clemency: "Moreover I freely set at liberty every one of the Jews, that were carried captives out of the land of Judea into any part of my kingdom, and I will that all my officers remit the tributes even of their cattle." The release of Jewish captives from across the kingdom, and the forgiveness of their debts. It's a complete reset, a chance to rebuild lives and communities.

What does this all mean? It's more than just a historical account. It's evidence of the enduring human spirit, the relentless pursuit of freedom, and the profound importance of self-determination. It is a memory of what the Jewish people endured and overcame, a memory we still honor today. As we reflect on these ancient words, let us consider what freedom truly means to us, and how we can safeguard it for ourselves and for generations to come.

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The Book of Maccabees I 14:37The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to Simon Rises as High Priest After Jonathan's Death.

The story unfolds in the First Book of Maccabees, chapter 14.

Jonathan, Simon's brother, had been leading the people and serving as Kohen Gadol (the High Priest), High Priest. He had gathered the nation, striving to rebuild and protect it. But then, tragedy struck. Jonathan "was added to his people," as the text delicately puts it, meaning he died.

That's when the vultures started circling. The enemies of Judea, ever watchful, saw their opportunity. They prepared to invade, intent on destroying the country and, perhaps most devastatingly, laying hands on the Mikdash, the Sanctuary.

What would you do?

In this moment of crisis, Simon Maccabeus stepped forward. He rose up, not just as a leader, but as a defender of his people. He fought for his nation, and here's where it gets really interesting: he spent much of his own substance. This wasn't just about power or glory; it was about sacrifice. He armed the valiant men of his nation and gave them wages. He understood that defending their freedom required resources, and he was willing to put his own wealth on the line.

But that wasn't all. Simon understood the importance of strategic defense. He fortified the cities of Judea, paying special attention to Bethsura. Bethsura, a city on the borders of Judea, was a crucial location. It had previously been used by the enemies as a place to store their weapons, their "armour." Simon recognized its strategic value and set a garrison of Jewish soldiers there, turning a former stronghold of the enemy into a bastion of defense.

A leader not just leading from the front in battle, but investing his own resources, and thinking strategically about how to protect his people. Is it about power, or is it about service and sacrifice? The story of Simon Maccabeus certainly gives us something to think about.

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The Book of Maccabees I 14:39The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Simon Maccabeus was not merely fighting battles, he was laying the foundations for a future.

The verse reads, "Moreover he fortified Joppa, which lieth upon the sea, and Gazera, that bordereth upon Azotus, where the enemies had dwelt before: but he placed Jews there, and furnished them with all things convenient for the reparation thereof." Joppa, now known as Jaffa, a port city on the Mediterranean. Gazera, strategically important, bordering Azotus (Ashdod). These weren't just places to hold; they were places to rebuild, to repopulate with Jews, to equip with everything they needed to thrive. It wasn't just about reclaiming land; it was about reclaiming lives.

A reader can imagine the scene. People returning to their homes, perhaps finding them damaged, perhaps finding them occupied by others. But now, with Simon's support, they had the resources to rebuild, to repair, to start anew. This wasn't just about bricks and mortar; it was about restoring hope and security.

That's why, as the text goes on to say, "The people therefore sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to exalt his people."

They sang his praises. They recognized his vision. They saw how his actions were designed to bring glory to the nation. And so they made him their governor and chief priest. Why? Because of his justice, his faithfulness, his unwavering commitment to elevating the people.

It wasn't just about military victories. It was about the kind of leader Simon was, the values he embodied. He sought to exalt his people. What does that mean, to exalt a people? It means to lift them up, to give them dignity, to create the conditions in which they can flourish.

And the key, it seems, lies in that combination of practical action – fortifying cities, providing resources – and unwavering principle: justice, faith, and a deep-seated desire to see his nation thrive. It's a potent mix.

Perhaps it’s a reminder that true leadership isn't just about power or position, but about service, about justice, and about a genuine commitment to the well-being of the people. And that sometimes, the most important battles are fought not on the battlefield, but in the rebuilding of lives and communities.

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