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Solomon the King Who Needed Daily Reminders of the Law

The first herald waited at the lowest step. Before Solomon's sandal landed, the man opened the king's law and spoke it into the air.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Dove Put the Scroll in His Hand
  2. The Book Complained
  3. The Tower and the Bird
  4. Keep, Not Only Receive

Solomon set his sandal above the first step and the court held its breath. Seven men waited on the stairs. Their only work was to speak the king's law into his ear before he sat, every morning, the same words, as if wisdom itself could forget overnight.

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The first herald stepped in as the sandal came down. "He shall not multiply wives to himself." At the second step the next man said, "He shall not multiply horses to himself." At the third, "Neither shall he greatly multiply to himself silver and gold." The fourth warned him not to wrest judgment. The fifth, not to respect persons. The sixth, not to take a gift. When Solomon reached the seat, the seventh herald cried out, "Know before whom thou standest."

The Dove Put the Scroll in His Hand

The throne did not sit quiet under him. When his foot touched the first step, a golden ox rose and led him to the second. Beasts there took him onward. Eagles received him at the sixth and set him on the seat, and a great eagle laid the royal crown on his head. A huge snake rolled against the machinery until lions and eagles rose and encircled him.

Then a golden dove flew down from a pillar, took the sacred scroll out of a casket, and put it in the king's hand, so he might keep the injunction to have the law with him and read in it all the days of his life. Twenty-four vines interlaced above him and made a shady arbor. Two golden lions breathed sweet perfume. The whole climb was a machine for reminding a man who already knew.

He sat with the scroll warm from the dove's grip. The seven voices were still in the air. For a time the reminders held.

The Book Complained

Wealth accumulated past what the stairs could contain. Solomon acquired horses from Egypt. He married wives from foreign nations. Silver grew so common in Jerusalem that it lost its price in the market, not as a figure of speech, but as a number a merchant would spit at.

Each acquisition came with a reason. He was expanding trade. He was securing alliances. He was a king large enough to apply the guardrails with more room than smaller kings were given. He did not stop believing the rules. He became sure he understood them well enough to wear them loosely.

The Book of Deuteronomy stepped before God and said, "Solomon is seeking to remove a yod from me. You wrote that the king shall not multiply horses, wives, or silver and gold, and he has done all three." God answered that Solomon and a hundred of his kind would be annihilated before a single letter of that book was wiped away. The stairs had spoken. The scroll had sat in his palm. The book itself had gone upstairs to complain. The reminders were no longer a courtesy. They were a case.

The Tower and the Bird

He learned from the stars that his daughter was destined to marry a poor man. He locked her in a tower on a remote island to prevent the writing from coming true. That night a young man, cold and exhausted, killed a large bird for warmth and climbed inside the carcass to sleep. Wind carried the carcass to the top of the tower. The young man climbed out, found Solomon's daughter, and they married.

When the eunuchs saw she was pregnant they sent for the king. She admitted the marriage. Solomon looked at the poor man the constellations had named and thanked God for a son-in-law distinguished in learning. Wisdom had built a tower. The wind had used a dead bird. The writing had not moved an inch for him.

Keep, Not Only Receive

A verse waited for him that he had not written. "Blessed are those who keep His testimonies, who seek Him with the whole heart" (Psalm 119:2). He had received Torah from a dove's mouth every morning of his reign. Receiving is a ceremony. Keeping is the part a scroll cannot do for a king.

He had told his own sons, in his own book, to take hold of instruction and not let it go, because it is life (Proverbs 4:13). The seven heralds had been that instruction in flesh, posted on the stairs so he could not reach the seat without hearing it. The throne had put the scroll in his hand. The poor man in the bird had shown him the limit of a mind that tries to outmaneuver what is written.

He still sat. The seventh herald still had to cry the last line, because the wisest man alive still needed someone else to say, before the gold and the perfume and the crown, "Know before whom thou standest."


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:109Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Solomon Had a Dedicated Team to Keep Him Humble.

Solomon, radiant in his royal garments, approaches his magnificent throne. It wasn't just a chair; it was a symbol of power, responsibility, and divine mandate. But before he could even settle in, a herald steps forward.

This wasn't just any courtier. These were seven specially appointed individuals whose sole purpose was to keep Solomon grounded, to ensure he didn't let his power corrupt. As Solomon placed his foot on the very first step of the throne, the first herald boomed out, reciting the law for kings: "He shall not multiply wives to himself." A direct quote from (Deuteronomy 17:17), a potent reminder against succumbing to worldly desires.

Step two. Another herald. Another warning: "He shall not multiply horses to himself." Again, (Deuteronomy 17:16). This wasn’t about equestrian enthusiasm; it was about avoiding military might for its own sake, relying on God instead.

The ascent continued. Step three: "Neither shall he greatly multiply to himself silver and gold." The third verse from that same passage of Deuteronomy, 17:17. Wealth can corrupt, the herald implied.

Each step brought a new reminder, a new check on his power. At the fourth step, he was told, "Thou shalt not wrest judgment." At the fifth step, "Thou shalt not respect persons." And at the sixth, "Neither shalt thou take a gift." These are all based on core principles of justice and fairness found throughout the Torah. The heralds were ensuring impartiality was upheld.

Finally, Solomon reached the seat of the throne. Just as he was about to sit, the seventh herald cried out, a phrase that must have echoed in Solomon's ears every single day: "Know before whom thou standest."

It's a potent reminder that even the wisest, most powerful individuals are accountable. They are accountable to the law, to the people, and ultimately, to something far greater than themselves. This wasn't just about rules; it was about maintaining a moral compass, about ensuring justice and righteousness prevailed in the kingdom.

So, the next time you face a decision, big or small, remember Solomon and his seven heralds. Ask yourself: What are the principles that should guide me? And perhaps most importantly: Before whom do I truly stand?

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Legends of the Jews 5:108Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Not just any throne, but a marvel of engineering and symbolism, a machine practically alive with gold and precious stones.

Solomon approaches the first step. The moment his foot touches it, the whole contraption springs to life. A golden ox, yes, a golden ox!, rises and guides him to the next step. Then, the ox hands him off to the beasts guarding that second step, and they, in turn, escort him to the next.

This isn't just a staircase; it's a journey, a ritual. According to Legends of the Jews, retold by Ginzberg, this elaborate process continues step by step, each level guarded by different creatures. Up, up, up Solomon goes.

By the time he reaches the sixth step, eagles swoop down, taking him the rest of the way and gently placing him upon the throne itself.

But the spectacle doesn't end there. As soon as he's seated, a giant eagle, a truly majestic creature, places the royal crown upon his head. A fitting symbol of power, no?

Then, a huge snake, seemingly part of the machinery itself, coils around, forcing the lions and eagles upward until they form a protective circle around the king's head. It’s a breathtaking image – power, majesty, and a hint of the wild, untamed world, all surrounding the wise ruler.

And wait, there's more! A golden dove descends from a pillar, carrying in its beak the most precious of burdens: the sacred scroll. This isn’t just any scroll; it’s the Torah, the embodiment of Jewish law and wisdom. The dove presents it to Solomon, a reminder, Ginzberg tells us, that even a king is bound by the laws of the Scriptures, to "have the law with him and read therein all the days of his life."

The scene culminates in a flourish of natural beauty. Twenty-four vines, intertwined to form a shady arbor, arch over the king's head. And, as Solomon makes his ascent, sweet, aromatic perfumes waft from two golden lions. The senses are completely overwhelmed.

More than just a seat of power, it's a symbol of divine connection, earthly authority, and the importance of wisdom and law. Perhaps there's a lesson in Solomon's throne for all of us, no matter how humble our own seats may be.

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Legends of the Jews 5:130Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Solomon, in all his glory. The king whose wisdom was legendary, whose wealth was unparalleled, whose temple stood as evidence of divine favor. Yet, even he wasn't immune to the temptations of the world.

The story goes that as Solomon’s riches grew, so did his forgetfulness of God. He started collecting wives – going directly against the instructions laid out for kings in the Torah. And not just wives, but horses too, and mountains of gold. Essentially, he was doing everything Deuteronomy explicitly warned against.

The scene. The Book of Deuteronomy itself – personified, no less! – steps before God. "Look, O Lord," it says, "Solomon is trying to erase a Yod from me!" A Yod, the smallest letter in the Hebrew alphabet, but immense in its significance.

Deuteronomy is referring to the passage, "The king shall not multiply horses unto himself, nor shall he multiply wives to himself, neither shall he greatly multiply to himself silver and gold" (Deuteronomy 17:16-17). According to this tradition, Solomon’s actions were so egregious, so directly opposed to divine law, that it was as if he were trying to literally tear a letter from the very scroll of the Torah itself.

God’s response? It’s "As thou livest," He declares, "Solomon and a hundred of his kind shall be annihilated ere a single one of thy letters shall be obliterated."

Whoa.

No amount of wisdom or wealth can excuse disobedience to divine law. The integrity of the Torah, even down to the smallest letter, is paramount. This isn't just about following rules; it's about the very foundation of faith and covenant.

What do we take away from this? Maybe it's a warning to ourselves, regardless of our own status or accomplishments. Are we allowing the allure of the material world to cloud our spiritual vision? Are we, in our own ways, perhaps trying to erase a little Yod here and there? It’s a question worth pondering.

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Legends of the Jews 6:3Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

There's a fascinating tale in Legends of the Jews, as retold by Ginzberg, that dances right on that very question. It involves King Solomon, his daughter, and a prophecy that seemed inescapable.

It begins with Solomon, the wisest of men, learning from astrologers that his daughter was destined to marry a poor man. Now, Solomon, being a king, wasn't thrilled with this cosmic forecast. So, what did he do? He locked his daughter away in a tower, attended only by eunuchs, thinking he could outsmart fate itself.

As The familiar version gives us, fate has a funny way of working. The princess, despite her gilded cage, did indeed meet a man, fell in love, and yes, even married him! The eunuchs, upon noticing her pregnancy, realized the prophecy had come to pass. The princess confessed to her marriage, and Solomon summoned the man.

Here's the twist. The man, the "poor man" of the prophecy, turned out to be a scholar, blessed with both wisdom and beauty. Solomon, recognizing the hand of fate, and perhaps seeing the inherent goodness in his son-in-law, thanked God. He recognized that the prophecy wasn't necessarily a curse, but simply a path. A path that led his daughter to a worthy partner.

But the story doesn't end there. The shadow of future division loomed large even in Solomon's time. We're talking about the eventual split of the kingdom into Judah and Israel.

The Legends of the Jews, drawing on earlier sources, paints a scene where Solomon, the day after his wedding to the Egyptian princess, oversleeps. We're talking serious oversleeping. So much so that he neglects the Temple service! His head lay upon the pillow, and beneath it, the very key to the Temple itself!

Enter Jeroboam, leading eighty thousand Ephraimites. Imagine the scene: Jeroboam confronting the king, publicly calling him out on his negligence. It's a bold move, to say the least.

And how does God respond? Not with anger toward Solomon, but with a rebuke to Jeroboam! "Why dost thou reproach a prince of Israel?" God asks, according to Ginzberg. "As thou livest, thou shalt have a taste of his rulership, and thou wilt see thou are not equal to its responsibilities."

It's a fascinating glimpse into the complex relationship between leadership, responsibility, and divine judgment. Jeroboam, in his zeal, is reminded that leadership isn't just about pointing out flaws, but about bearing the weight of responsibility. It's a heavy burden, one that Solomon, despite his wisdom, sometimes struggled with.

These two stories, seemingly disparate, are woven together by the theme of destiny and responsibility. Can we escape our fate? Or are we simply players in a larger drama, guided by forces beyond our understanding? And what does it truly mean to be a leader, to bear the weight of a kingdom, and to answer to a higher power?

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Midrash Tehillim 119:2Midrash Tehillim

Retold in our words. Read the original at the link below.Rabbi Mike Feuer, Jerusalem Anthology · CC-BY

Midrash Tehillim, a collection of rabbinic interpretations of the Book of Psalms, dives right into this very idea. It starts with the verse, "Blessed are those who keep His testimonies, who seek Him with the whole heart." Simple enough. But as always with Jewish wisdom, the beauty is in the unpacking.

The Midrash (rabbinic interpretive commentary) then throws us a bit of a curveball: "If Nazareth has raised you, it has also raised you." Now, what does Nazareth have to do with seeking God with all your heart? The interpretation here isn't literal. Instead, it's a play on words, a classic midrashic technique. The idea is that if a seemingly insignificant place like Nazareth. And remember, Nazareth wasn't exactly known as a center of Jewish learning, can elevate you, then surely, the pursuit of wisdom and God's teachings can elevate you even further. It's about recognizing potential, even in unexpected places.

Then, the Midrash turns to the wisdom of Solomon, drawing from the Book of Proverbs. "Listen, my sons, to the instruction of a father and pay attention to gain understanding. For I give you sound teaching; do not abandon my instruction." (Proverbs 4:1-2). It’s a father’s plea, a teacher’s urging. Don’t just hear the words, understand them. Embrace the teachings. Don't let them go in one ear and out the other.

Solomon doesn't stop there. "He taught me and said to me, take hold of my words with all your heart; keep my commands, and you will live." (Proverbs 4:4). See that phrase? "With all your heart." There it is again! It's not enough to just know the rules, to simply check the boxes. You have to internalize them, let them shape your being. Your very life depends on it.

He continues: "Do not forsake wisdom, and she will protect you; love her, and she will watch over you." (Proverbs 4:6). Wisdom isn’t just a set of facts; it’s a companion, a guardian. Love it, cherish it, and it will watch over you.

And the punchline from Proverbs: "Hold on to instruction, do not let it go; guard it well, for it is your life." (Proverbs 4:13). This isn't just about memorizing verses or following rituals. It's about making wisdom a part of who you are. It’s about recognizing that instruction, Torah, is not a burden, but a gift, a source of life itself.

The Midrash circles back to the initial verse, reinforcing the point: "Therefore it is said, 'Blessed are those who keep His testimonies.'" It all comes back to that wholehearted commitment.

Finally, the Midrash concludes with another gem from Proverbs: "When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you." (Proverbs 6:22). Instruction isn't something you engage with only during study or prayer. It's a constant presence, a guiding light in every aspect of your life. It's there in your waking moments, your slumber, and everything in between. It’s a beautiful image of how wisdom becomes intertwined with our very being.

So, what does it all mean? It suggests that seeking God with all your heart isn't a passive act. It's an active, engaged, and lifelong pursuit. It's about embracing wisdom, cherishing instruction, and letting it guide you every step of the way. It's about making the teachings a part of you, so much so that they become inseparable from your very essence. And maybe, just maybe, that’s where true blessing lies.

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