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The Wine Bath-shua Poured for Judah at Adullam

His brothers took the crown off him and put him out of the family. A Canaanite king threw him a feast, and the king's daughter kept his cup full.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Crown They Took Back
  2. The Shepherd Who Knew a King
  3. The Cup That Kept Coming Back Full
  4. What the Lion Knew Before He Ate
  5. The Voice Over Adullam
The Wine Bath-shua Poured for Judah at Adullam Click for full size

The Crown They Took Back

The caravan was still visible on the road to Egypt when the brothers turned around and looked at Judah.

He had been their king. Not by birth, that was Reuben's, but by the plain fact that when Judah spoke the argument ended. At the pit he had spoken. What profit is it if we slay our brother and cover his blood, he said, and they had listened, and a bag of silver had changed hands, and Joseph had gone over the hill inside a stranger's caravan.

Now they stripped him of his dignity. They shut him out of their fellowship. They did it without ceremony and without an appeal, and Judah went out from his father's camp to find his own way in the world with nobody walking beside him.

The Shepherd Who Knew a King

Hirah, his chief shepherd, was the one who kept him company on the road down. Hirah had connections in the low country west of the hills. He knew the Canaanite who ruled at Adullam, a king named Barsan, and he brought Judah to his door.

Barsan received the son of Jacob well. A patriarch's son at your table is worth something, even a disgraced one, and Adullam was a small kingdom that liked large guests. He announced a banquet in Judah's honor.

The Cup That Kept Coming Back Full

They laid the tables and lit the hall and Judah sat where a king's guest sits. The wine went around. And the hand that carried it to him, again, and then again, belonged to the king's daughter, Bath-shua.

She poured. He drank. She came back and poured again.

He had spent his whole life on hillsides among his brothers, and now his brothers had put him out, and there was music in a Canaanite hall and a girl at his elbow filling his cup, and the wine was good and the evening was long. Before it ended he had taken her and married her.

What the Lion Knew Before He Ate

He knew what he was doing. That is the part nobody softened afterward. Judah was well aware of what the generations of Canaan had become, aware of it the way every man in Jacob's house was aware of it, and he let the wine and the wanting run ahead of the knowledge and married her anyway.

His grandfather had made the same mistake and repented of it. Esau, who married where he pleased and cared nothing for anyone's opinion, had lived long enough to admit that the daughters of Canaan were wicked and that his own house had suffered for it. Esau worked it out. Judah, walking the same road a generation later, did not stop to.

Picture a dog trotting down a road ahead of a lion. The dog comes on a carcass, sniffs it, and walks away from it. The lion comes on the same carcass and eats. His father would call him a lion at the end, crouching over his prey, and no one would take the name back. But the dog had gone first and had refused.

The Voice Over Adullam

The holy spirit cried out over the wedding. Five words, and they were not a warning, because a warning comes before.

"The glory of Israel went down in Adullam."

What followed came slowly enough that a man could almost tell himself the two things were unrelated. Bath-shua bore him three sons. The oldest, Er, married a woman named Tamar and was dead within days of the wedding. The second, Onan, took her after him and was dead not long after that. Then Bath-shua herself died, and Judah was standing in a house at Adullam with one living son, a widowed daughter-in-law he was afraid to give the boy, and two fresh graves outside the town.

He had begun a good deed at the pit and had not carried it through. He had argued his brothers down from murder and then stopped, one sentence short of arguing them all the way home, and the caravan had taken Joseph, and the wages of a rescue left half finished were being counted out to him now in a Canaanite town, one funeral at a time.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:63Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

First, a misstep.

Before we get to the wedding bells, understand: Judah was kind of a big deal. He was, according to some traditions, essentially the king among his brothers. But after a certain… disagreement (we won’t get into the details right now, but let's just say it involved some sibling rivalry and a missing coat), his brothers stripped him of his leadership. They ostracized him, leaving him to fend for himself. Ouch.

He finds himself in Adullam, and through his shepherd, Hirah, he connects with the Canaanite king, Barsan. Now, remember that name, Adullam. We'll see it again.

Here's where things get… complicated. Despite knowing about the "corruption of the generations of Canaan," as the texts put it, Judah lets his desires get the best of him. He decides to marry a Canaanite woman.

The Sefer ha-Yashar tells us that the Adullamite king throws a banquet in Judah's honor. His daughter, Bath-shua, pours the wine. Now, fueled by both wine and, well, other desires, Judah marries her.

Ginzberg, in Legends of the Jews, paints a pretty harsh picture of this decision. He compares Judah to a lion stooping to eat carrion that even a stray dog wouldn't touch. Ouch again! Even Esau, known for his own questionable choices, eventually acknowledged the wickedness of the Canaanite women. And yet, here’s Judah, doing the very thing others avoided.

It's a stark reminder that even those destined for greatness can stumble. Why did Judah do it? The texts don't spell it out, but they certainly don’t approve.

There’s a poignant moment described in some sources. The Ruach (spirit) ha-Kodesh (רוח הקודש), the Holy Spirit, cries out against Judah's decision. “The glory of Israel went down in Adullam," it laments. A powerful statement. It wasn’t just a personal failing; it was seen as a diminishment of the entire future of Israel.

What are we to make of this? It's easy to judge Judah's actions. But maybe the story isn't just about judging. Maybe it’s a reminder that even within stories of heroes and legends, there's room for human fallibility. It is a reminder that even those destined for greatness can take a detour down a less-than-ideal path. And perhaps, most importantly, it's a reminder that our choices have consequences, not just for ourselves, but for those around us, and even for generations to come.

The story of Judah and Bath-shua is a challenging one, but it invites us to reflect on our own choices and the potential impact they can have. What do you think? What lessons can we draw from Judah's misstep in Adullam?

Full source
Legends of the Jews 1:73Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

After the whole heartbreaking ordeal of selling Joseph into slavery to the Midianites, Judah's brothers came to him with a proposition. "If things were normal," they said, "our father Jacob would be finding wives for us. But he’s so consumed with grief over Joseph that we need to take matters into our own hands. And since you're our leader, Judah, you should be the first to marry."

So, Judah married Alit, the daughter of a wealthy merchant named Shua. The wedding took place in Adullam, where Judah's friend Hirah lived. Hirah, by the way, was later known as Hiram, the king of Tyre. (Yep, that Tyre!).

Judah's marriage to Alit wasn’t a happy one. A tragedy struck: both of his oldest sons died, and shortly after, his wife passed away too. Why? Well, according to tradition, this was Judah's punishment. But for what?

The tradition says it was because he had started a good deed but hadn't finished it. This idea, that "he who begins a good deed, and does not execute it to the end, brings down misfortune upon his own head," is a powerful one. Judah did rescue Joseph from certain death by convincing his brothers not to kill him. That was a good start. But then he suggested selling him into slavery instead. According to Ginzberg's retelling in Legends of the Jews, if Judah had just urged his brothers to return Joseph to their father, they would have listened. He lacked the persistence, the constancy, to see his initial act of deliverance through to completion.

It’s not enough to begin something good. We have to see it through, even when it’s difficult. Judah's story isn't just a tale from the past; it’s a mirror reflecting the importance of finishing what we start, of taking responsibility for the ripples our actions create. Sometimes, the most important thing we can do is simply stay the course.

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