Set the table. This is the manna. Rabbi Ishmael ben Elisha says the height of the manna was fifty cubits. And whoever does not believe, should not look at that good thing. As it is said, "Let him not look upon the rivers, the streams flowing with honey and butter." (Job 20:17)
Another matter is in the pastures of grass. David spoke at a time when he was fleeing from Saul. What is written there? "And Saul went and brought the forest of Hereth, which was by the side of Jeshimon" (1 Samuel 22:5). It was as pleasant as Hereth and moistened by God's goodness, as it says, "My soul is satisfied as with marrow and fatness" (Psalms 63:6). "Satisfied" refers to the kingdom, which I had no merit except for the sake of His name. "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me" (Psalms 23:4). This is the Ziph wilderness, where I will not fear evil. "Your rod and Your staff, they comfort me" (Psalms 23:4). "Your rod" refers to suffering and "Your staff" refers to the Torah, which will comfort me. I can say in this world, "But goodness and kindness shall follow me" (Psalms 23:6). "Before the table" refers to the kingdom, which is against my oppressors such as Doeg and Ahithophel. "You anoint my head with oil" (Psalms 23:5). I can attain it through suffering and so on. "And I will dwell in the house of the Lord" (Psalms 23:6) refers to the Temple. "The Rabbis resolved a verse in Israel": "In the pastures of grass, I will feed my flock, and I will make them lie down" (Ezekiel 34:15). "On whom shall My resting place be?" (Isaiah 66:1) "And on the stream will rise on either side, every kind of fruit tree" (Ezekiel 47:12). "And it will bring healing" (Ezekiel 47:12). Rav and Samuel disagree about whether it is permitted to loosen the jaw of a mute person or a barren woman. "My soul will return to the world to come."