Parshat Toldot6 min read

Two Angels Held Jacob Up as Isaac Felt the Goat Skins

Rebekah walked her son to the curtain and stopped there. Past it a blind father was reaching for his arms, and Jacob's legs were going out from under him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. As Far as Her Partition
  2. He Had Already Given the Blessing Up
  3. Arise, Please
  4. Wax in a Blind Man's Hands
  5. The Hands Are the Hands of Esau
  6. The Hour Fell Into His Hand
Two Angels Held Jacob Up as Isaac Felt the Goat Skins Click for full size

As Far as Her Partition

Rebekah brought her son through the tent as far as the curtain and stopped. That was her line. Past it lay the old man's room, and a woman had no business on the other side of the cloth.

She put the dish into his hands. "My son. This far I have come in with you. From here on, let your God come in with you."

Then she stepped back behind the partition, and Jacob was alone with two goat skins tied over his arms and the smell of stewed kid rising into his face.

He Had Already Given the Blessing Up

None of this had been his idea. The blessing had a name on it and the name was Esau's, and Jacob had let go of it the way a man lets go of something he was never going to hold. He was asleep on it. Only his heart was still awake.

His mother woke the rest of him. Go to the flock, she said. Bring me two good kids and I will make the dish your father loves, and you will carry it in to him.

He did not argue that it was dangerous. "Esau my brother is a hairy man, and I am a smooth man. What if my father feels me? Then I will be in his eyes as a mocker."

He said the word and then he told her what the word meant, in case she had missed what he was refusing. A man who makes a fool of his father has done the same thing as a man who bows to an idol. It is the same word in the prophets. Delusion. A work of nothing.

He was not frightened of being caught. He was frightened of what he would be afterward.

Arise, Please

He went in anyway. Isaac asked how the game had come so fast, and Jacob said, "Because the Lord your God brought it before me."

The old man's head came up off the pillow. That was not how Esau talked. Esau did not put God in a sentence about meat.

And there had been the other thing, before the dish was even set down. "Arise, please, and sit, and eat." Please. Later that same day the hunter would come through that same curtain with his own dish and say, "Let my father arise and eat of his son's game," and there was no please anywhere in it. Isaac had spent a lifetime listening to both of them from a dark room. He knew the voice the way a man knows his own child in the dark.

"Come near, my son," he said, "that I may feel you."

Wax in a Blind Man's Hands

Jacob's body went out from under him at the word near. Rabbi Yehoshua said he shook, and then he bent, folding the way wax folds when you hold it too close to a flame, and he was going down in front of his blind father with the skins still tied on his arms.

The Holy One sent two angels into the tent. Michael came in at Jacob's right side and Gabriel at his left, and He stood behind the boy Himself and took the rest of the weight.

"Jacob. Why are you afraid, with your own body bending under you? I am God. My legion is holding you up and bracing you, and you are afraid?"

Isaac's hands went up his arms. Hair where there should have been none. He felt him from wrist to elbow and could not make the two halves of his son agree with each other.

The Hands Are the Hands of Esau

"The voice is the voice of Jacob," he said, "and the hands are the hands of Esau."

Then Isaac said the rest of it, and the rest of it was not about the trick at all. Your strength is the harder of the two, he told the son under his hands. Esau lays hold of a man and the man is in his fist, and if the man runs, Esau is left with nothing. You are the other kind. A man can run to the far end of the world, and you will say one word in the house of prayer, and he will come back on his own legs.

Jacob went out past the curtain. His mother was standing exactly where she had said she would stand.

The Hour Fell Into His Hand

Esau came in with his dish and found the room emptied of everything he wanted, and Jacob did not stay in the country to be told about it. He ran. He never once stood and argued his right to what he had been handed. When the hour turns insolent, the sages say, do not brace yourself against it. Give it room.

Naboth braced. Ahab wanted his vineyard for a vegetable garden, Naboth would not sell his fathers' ground, and men of no character stood up in front of the town and swore against him until the stones came. Whoever plants his feet against the hour falls into its hand.

The others gave way and got the hour back. Abraham ran from Nimrod and returned to cut down sixteen kings in a single night. Isaac moved his tents when the Philistines told him to go, and Abimelech came to his door to admit he had seen that the Lord was with him. Joseph never said "I am your brother" while they were counting the silver, and his brothers fell on their faces in front of him later. Moses ran from Pharaoh and grew great in the eyes of Pharaoh's own servants. David went into a cave to get away from Saul, and Saul came out of the dark saying, "I know that you will surely be king."

Jacob went to the fields of Aram and stayed twenty years. When it was finished, it was Esau who loaded his wives and his cattle and walked away into another country to put distance between himself and his brother.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tanchuma Buber, Toldot 15:1Midrash Tanchuma Buber, Toldot

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

[(Genesis 27:28:) "So may God give to you."] What is written above of this matter? "And it came to pass, when Isaac was old" (Genesis 27:1); "And Rebekah spoke" (ibid. 27:6); "And she gave the delicacies" (ibid. 27:17). Rabbi Judah the Levite son of Rabbi Shallum said in the name of Rabbi Helbo: She brought him in as far as her partition, as far as she had permission to enter. She said to him: My son, this far I have come in with you; from here onward let your God come in with you. He entered, since he said to him, "Because the Lord your God made it happen before me" (Genesis 27:20).

Rabbi Yohanan said: At the moment he said, "Because the Lord your God made it happen before me," Isaac said: This manner of speech is not the speech of Esau but the speech of Jacob, as it is said, "The voice is the voice of Jacob" (Genesis 27:22). You should know that it is so, for when Jacob entered, what did he say? "Pray, arise, sit" (Genesis 27:19). But when Esau entered, [what did he say to him? "Let my father arise." See] what he says, how he speaks with toil: "Let my father arise" (Genesis 27:31).

Isaac began to say to Jacob, "Pray, come near that I may feel you" (Genesis 27:21). Rabbi Joshua said: When he said, "Pray, come near," his body trembled and he was bending like this wax. What did the Holy One, blessed be He, do? He said to two angels, to Gabriel and to Michael, and they assisted him, Michael at his right and Gabriel at his left, and He, in His glory, blessed be His name, supported him from behind him. And He said to him: Jacob, why are you afraid, with your body bowing down upon you? I am God, and My legion is at your aid and supporting you, and you are afraid?! As it is said, "Fear not, for I am with you; be not dismayed, for I am your God; I strengthen you, I also help you, I also uphold you with My righteous right hand" (Isaiah 41:10). "Fear not, for I am with you", and let your body not bow down, for I am with you. "Be not dismayed, for I am your God; I strengthen you" with Michael, "I also help you" with Gabriel, "I also uphold you with My righteous right hand."

Immediately [Isaac] said to him, "The voice is the voice of Jacob, but the hands are the hands of Esau" (Genesis 27:22). Your strength is harder than his. As for Esau, if he seizes a man, behold, he is in his hand; but if [he] flees, he can do nothing to him. But you, even a man who flees from the end of the world [and to its end], "The voice is the voice of Jacob": you say [a word] in the synagogue, and behold, it comes of its own accord.

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Midrash Tanchuma Buber, Toldot 18:2Midrash Tanchuma Buber, Toldot

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation of (Song of Songs 5:2): "I SLEEP…." Jacob had despaired of receiving the blessings from Isaac. But (the verse continues): "YET MY HEART IS AWAKE." (Genesis 27:6, 8-10:) "AND REBEKAH SPOKE unto Jacob…. AND NOW, MY SON, HEED MY VOICE in what I command you. GO NOW TO THE FLOCK…. AND BRING IT TO YOUR FATHER…." He said to her (Genesis 27:11-12): "BEHOLD, ESAU MY BROTHER IS A HAIRY MAN…. PERHAPS MY FATHER WILL FEEL ME…." She said to him: Do you not know that anyone who makes a mockery of his father is as though he worships idols? As it is said (Genesis 27:12, continued): "AND I SHALL BE IN HIS EYES AS A MOCKER," and "a mocker" means nothing other than idolatry, as it is said (Jeremiah 10:15): "THEY ARE VANITY, A WORK OF MOCKERY."

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Midrash Tanchuma Buber, Vayetzei 5:1Midrash Tanchuma Buber, Vayetzei

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

Another interpretation of "And Jacob went out." It is written: "Come, My people, enter into your chambers and shut [your doors] behind you; hide yourself for a brief moment until the wrath has passed" (Isaiah 26:20). At the hour when you see the hour insolent, do not stand against it, but give it room, as it is said, "Come, My people, enter into your chambers." Look at Me, as it were: for when I saw the hour insolent through your iniquities, I did nothing but give it room, as it is said, "He has drawn back His right hand" (Lamentations 2:3). And you too, "Come, My people." For everyone who stands against the hour falls into its hand, and everyone who gives room to the hour, the hour falls into his hand.

Naboth stood against the hour [and fell into its hand], for Ahab said to him, "Give me your vineyard, that I may have it for a garden of herbs" (1 Kings 21:2). What did he do? He said, "Far be it from me, by the LORD" (ibid. 21:3). What was done to him? He fell into the hand of the hour, as it is said, "And the men of Belial bore witness against [Naboth before the people, and they stoned him with stones, that he died]" (ibid. 21:13).

Abraham gave room to the hour and fled before Nimrod king of the Chaldeans, and the hour turned and fell into his hand, and he killed sixteen kings, as it is said, "And he divided himself against them by night" (Genesis 14:15). And Isaac gave room to the hour at the hour when the Philistines said to him, "Go from us" (Genesis 26:16); immediately, "And Isaac went from there" (ibid. 26:17), and the hour turned and fell into his hand, as it is said, "And Abimelech went to him from Gerar... and Isaac said to them, Why have you come to me...? And they said, We have surely seen that the LORD was with you" (Genesis 26:26-28).

And Joseph gave room to the hour: at the hour when his brothers sold him, he could not say, "I am your brother," but he gave room to the hour, and the hour turned and fell before him, as it is said, "And his brothers also went and fell down before him" (Genesis 50:18). Moses gave room to the hour, as it is said, "And Moses fled from before Pharaoh" (Exodus 2:15), and the hour turned and fell into his hand, as it is said, "Also the man Moses was very great in the land of Egypt, in the eyes of Pharaoh's servants and in the eyes of the people" (Exodus 11:3).

And David gave room to the hour, as it is said, "And David fled from Naioth" (1 Samuel 20:1), and it is written, "When he fled from before Absalom his son" (Psalms 3:1), and it is written, "[When he fled] from before Saul in the cave" (Psalms 57:1), and the hour turned and fell into his hand, for Saul said to him, "Behold, I know well that you shall surely reign, and the kingdom of Israel shall be established in your hand" (1 Samuel 24:21). And so too Jacob, who fled before the hour: "And Jacob fled to the field of Aram" (Hosea 12:13), and the hour fell into his hand, as it is said, "And Esau took his wives... and went into a land away from Jacob his brother" (Genesis 36:6). Thus, "Come, My people, enter into your chambers."

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