Parshat Vayechi4 min read

Seir Struck Joseph's Camp Three Days After Burial

Joseph would not walk into Pharaoh's hall in mourning clothes. He sent the king's household ahead, then Seir rode down three days later.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Three Days After the Quiet
  2. Six Hundred Thousand Went Down
  3. The Survivors Ate the Alliance
  4. The Vizier Who Still Had to Ask

When Jacob died, Joseph did not walk into Pharaoh's hall. He was still in mourning clothes, and he would not take them off to make a pretty petition, and he would not stop the lament even for the length of a bow. Grief in that court can look like weakness. A vizier who appears unwashed can be refused by a polite mouth.

Seir Struck Joseph's Camp Three Days After Burial Click for full size

He asked the king's own household to go in for him. "Seek to win over the accuser, that he cause thee no annoyance." Voices friendly to Joseph filled the rooms around the throne before the request arrived. Pharaoh granted Canaan. The funeral train left with chariots and elders, laid Jacob in the cave, and came back through dust that stuck to every wheel.

Three Days After the Quiet

Three days after they settled from the burial, the land of Seir and the children of the East raised an army and marched down into Egypt to make war on Joseph and his brothers. Mourning dust still clung to the sandals. Funeral bread had not left the mouth. The mountain had measured the train and counted how many fighting men a Hebrew household could still field after tears.

Old blood from Esau's line remembered a blessing taken. Egypt's favor on a foreign clan looked, from Seir, like a future that needed killing early. They came in a coalition, sudden and vast, and Joseph led. The brothers who had once sold him now closed ranks under his command. The same arms that had shut a pit shut a line.

Six Hundred Thousand Went Down

The battle cut down no fewer than six hundred thousand of the attackers. Joseph and his warriors mowed them until the remnant fled into hills that no longer felt like home. Goshen's quiet broke into horses and iron. The field that had been a funeral road three days before took the smell of a war.

A household heaven still backed after the patriarch's death spent its late unity all at once. Egypt took the shock on the heels of a state burial. The brothers stood in the noise with hands cut from reins and weapons, ears still ringing with a sound the dirges had not prepared them for.

The Survivors Ate the Alliance

The survivors of Seir and the sons of Esau did not go home in shared grief. They went home in blame. The sons of Seir demanded that the sons of Esau leave their territory. It was Esau's line, they said, that had dragged them into a cousin war and left their young men in heaps. Alliance turned to eviction. Shared defeat became a border argument with corpses still unburied behind it.

Joseph's camp did not need to chase that quarrel into the mountains. The enemy army had already begun to eat itself. The brothers stood in the strange peace of men who have buried a father and then buried an invasion in the same span of days.

The Vizier Who Still Had to Ask

The same Joseph who smashed Seir's host had, days earlier, needed Pharaoh's leave to carry Jacob's bones. Strength abroad and careful dependence at court were two tools on one belt. Force without that asking would have stranded Jacob in Egyptian sand under a polite no. Court craft without force would have left the brothers open to the first charge while they were still soft from weeping.

He had learned both languages in a life that began in a pit. He ruled grain and still bowed to protocol when a corpse and a promise required a royal yes. Three days of peace after a funeral had been all the world allowed. They used the next days to stay a people, scarred and together, under a vizier who knew how to ask a king and how to meet a charge.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:429Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to An Army of Seir Attacked Joseph's Family Three Days After Jacob Died.

The Ginzberg's says masterful retelling in Legends of the Jews, Joseph and his brothers didn't exactly get a warm welcome from everyone. In fact, just three days after their arrival, a formidable army assembled, a coalition of the inhabitants of Seir (a mountainous region south of the Dead Sea) and the mysterious "children of the East." Their mission? To wage war against Joseph and his brethren. A full-scale war erupting so soon after settling into their new Egyptian home!

Why? Well, perhaps jealousy played a role, or fear of the growing Israelite presence. Whatever the reason, the conflict was swift and devastating. Joseph, ever the leader, rose to the occasion, leading his warriors into battle with remarkable courage and skill.

The result? Utter annihilation for the invading army. Legends of the Jews tells us that Joseph and his warriors mowed down no fewer than six hundred thousand men! Six hundred thousand! It's a staggering number, evidence of the ferocity of the battle and the might of Joseph's forces. The small remnant that survived, understandably, fled in terror.

But the story doesn't end there. The sons of Esau and the sons of Seir, now back in their own country after this fatal campaign, descended into bitter infighting. As Legends of the Jews continues, the sons of Seir, perhaps seeking someone to blame for their misfortune, turned on their former allies, demanding that the sons of Esau leave their territory. After all, it was they, the sons of Esau, who had brought this calamity upon them, they claimed.

What a mess! A story of war, defeat, blame, and ultimately, division. How did Joseph and his brothers work through the aftermath of such a victory? How did they deal with the knowledge that their arrival in Egypt had sparked such violence? These are the questions that linger long after the battle is won.

Full source
Legends of the Jews 1:418Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

You're not alone. Even Joseph, the powerful vizier of Egypt, had to navigate those tricky waters.

The scene: Jacob, Joseph's father and the patriarch of the Israelite people, has just passed away. Understandably, Joseph is deep in mourning. But there's a crucial task at hand: to fulfill Jacob's wish to be buried in the land of Canaan, the promised land. It’s a big ask. It requires Pharaoh's permission.

Joseph could have marched right into Pharaoh's court and demanded it. He certainly had the power. But he does something far more subtle, far more… human. As Ginzberg recounts in Legends of the Jews, Joseph doesn't personally deliver the request to Pharaoh. Why not? Well, for starters, he couldn't bear to interrupt his mourning. Appearing before the king in the somber clothes of a mourner just felt wrong.

There’s more to it than that. Joseph, ever the shrewd politician, understands the nuances of power. He knows that even someone in his position can benefit from a little… finesse.

So, what does he do? He enlists the help of Pharaoh's own family. He asks them to intercede on his behalf. Think about the strategy here. He’s not just seeking permission; he's actively building alliances. He wants to ensure that Pharaoh is surrounded by voices sympathetic to his cause, voices who will advocate for him.

Why this indirect approach? Joseph fears that someone within Pharaoh's inner circle might advise against granting his request. Maybe they're jealous of his power. Maybe they distrust foreigners. Whatever the reason, Joseph anticipates potential opposition.

And here’s where we find a beautiful, timeless piece of wisdom. Joseph acts, according to Ginzberg, on the maxim: "Seek to win over the accuser, that he cause thee no annoyance." It's a proverb that resonates even today. Instead of confronting potential adversaries head-on, Joseph tries to win them over, to neutralize their opposition before it even arises. How often do we rush into conflict, ready to fight, when a more diplomatic approach might yield better results? Joseph's story reminds us that true strength isn't always about brute force. Sometimes, it's about understanding human nature, anticipating obstacles, and building bridges instead of walls. It's about recognizing that even the most powerful among us still need allies and that sometimes, the best way to get what you want is to ask for help.

Where could we benefit from winning over the "accuser" before they even have a chance to cause annoyance?

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