Parshat Vayeshev5 min read

Simeon Confessed at 120 That He Wanted Joseph Dead

Joseph was already dead. Simeon sat up in Egypt, kissed each son on the mouth, and named the liver that had never pitied his brother.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Liver That Would Not Move
  2. He Wanted Joseph Dead at Dothan
  3. Two Years of Fasting
  4. What Jacob Already Knew
  5. He Asked for Hebron

Simeon sat up on the bed in his sons' house in Egypt with a hundred and twenty years on him. Joseph was already in the ground. The sons had come to watch him die, and he did something he had not done in a hundred years. He strengthened himself. He kissed each of them on the mouth.

Simeon Confessed at 120 That He Wanted Joseph Dead Click for full size

Then he told them what his body had been holding.

The Liver That Would Not Move

"I was strong exceedingly," he said. "My heart was hard. My liver was immovable. My bowels were without compassion." He pressed his palm into his own side as if the organ were still there, locked. In his youth he had not looked at Joseph and seen a brother. He had looked and seen an enemy who had stolen what belonged to him.

Jacob loved Joseph beyond the rest, and every brother knew it. The prince of deceit sent forth the spirit of envy and blinded Simeon's mind. He set himself to destroy the boy. He did not spare even Jacob his father. An angel of Joseph's God pulled the child out of his hands before the killing could finish.

Envy, he told them, does not let a man eat. It does not let him drink. It whispers, every hour, that the other one should die. While Joseph flourished, Simeon faded. Even in sleep the thing gnawed. It woke the mind in confusion. It made the body tremble on the mat.

He Wanted Joseph Dead at Dothan

He named the day. He had gone to Shechem for ointment for the flocks. Reuben had gone to Dothan for stores. Judah sold Joseph to the Ishmaelites on the road (Genesis 37:28). Reuben came back grieving. He had wanted to restore the boy to their father.

Simeon was not grieving. He was furious that Judah had let Joseph go alive. For five months he stayed wrathful against Judah. Selling had not been enough. He had wanted a body in a pit that never climbed out.

Then God withheld the power of his hands. His right hand withered halfway for seven days. He knew why. Because of Joseph this had befallen him. He wept. He begged the Lord to restore the hand and to keep him from envy and from folly. The hand came back. The memory did not leave.

Two Years of Fasting

He afflicted his soul with fasting for two years in the fear of the Lord. He learned that the evil spirit runs when a man flees to God. His mind lightened, late. He began to pity the one he had wanted dead.

Jacob saw him sad and asked. Simeon said, "I am pained in my liver." He mourned more than they all because he was guilty of the selling. When they went down to Egypt and Joseph bound him as a spy, he knew he was suffering justly. He did not fight the rope.

Joseph bore no malice. He loved Simeon as he loved the rest. He gave them riches and cattle and fruit. He glorified them beyond his own sons. Simeon told his children to look at that face and to love each brother with a good heart, so the spirit of envy would withdraw.

"Do not look at a man's appearance and desire his place," he said. "Envy will not introduce itself. It will feel like justice. You will not know you have stopped seeing a person until you are standing in a field with your hands already dirty."

What Jacob Already Knew

Years before the deathbed, Jacob had already read their faces. When they came home with a coat dipped in goat's blood, he said, "Me have ye bereaved of my children." It was not only a lament. It was an accusation. He took their reports for inventions. He suspected them in Joseph's death, and later in Simeon's disappearance in Egypt, and he would not send Benjamin after them.

Reuben offered his own two sons as collateral. Jacob gave him no answer. "My first-born is a fool," he said to himself. "His sons are equally mine." Judah told the brothers to stop pressing. Bread would run out. Then the old man would have to move.

On the last bed Simeon was confirming what Jacob had smelled in the tent years ago. The father had not been fooled. The son had only waited a hundred years to say it out loud.

He Asked for Hebron

He asked them to pray for him. After his death he wanted no labor done over him, only the anointing of the body, and burial in Hebron in the cave where the fathers lay.

The sons stood around the bed with the kiss still on their mouths. One of them reached for the side Simeon had pressed. Simeon shook his head. The liver was his to name. It had not moved for Joseph in the field. It had not moved for Joseph in the pit. It had taken a withered hand, two years of fasting, and a century of silence to make it speak.

He died at the end of that first day of his hundred and twentieth year. They anointed him. They carried him toward Hebron. The confession rode with the body.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Testament of SimeonTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Simeon, second son of Jacob and Leah, was dying in his hundred and twentieth year. Joseph his brother had already passed. When his sons came to visit, Simeon strengthened himself, sat up, kissed them, and began to speak.

What he confessed was monstrous.

"I was strong exceedingly," he said. "My heart was hard, my liver immovable, my bowels without compassion." In his youth, Simeon had been consumed with jealousy of Joseph, because their father loved Joseph beyond all the others. The prince of deceit sent forth the spirit of envy and blinded Simeon's mind, until he regarded Joseph not as a brother, but as an enemy to be destroyed.

He laid out the events plainly. When Simeon went to Shechem for ointment, and Reuben to Dothan for supplies, Judah sold Joseph to the Ishmaelites (Genesis 37:28). When Reuben heard, he grieved, for he had wished to restore Joseph to their father. But Simeon was furious that Judah had let Joseph go alive. For five months, rage consumed him.

Then God intervened directly. "The Lord restrained me," Simeon said, "and withheld from me the power of my hands. My right hand was half withered for seven days." This was the sign. Simeon understood: because of Joseph, this had befallen him. He repented and wept. He besought the Lord that his hand might be restored and that he might hold himself aloof from all envy and folly.

"Beware of the spirit of deceit and envy," Simeon warned his children. "For envy rules over the whole mind of a man. It suffers him neither to eat nor to drink nor to do any good thing. It ever urges him to destroy the one he envies. And so long as the envied one flourishes, the one who envies fades away." Two years of fasting in the fear of God taught Simeon the cure: if a man flees to the Lord, the evil spirit runs from him, and his mind is lightened.

When the brothers went down to Egypt, Joseph bound Simeon as a spy. Simeon knew he was suffering justly and did not grieve. And Joseph, who had the Spirit of God within him, bore no malice. He loved Simeon as he loved all his brothers. All his days, Joseph never reproached them. He loved them as his own soul, glorified them beyond his own sons, and gave them riches, cattle, and fruits.

"Love each one his brother with a good heart," Simeon pleaded, "and the spirit of envy will withdraw from you. For envy makes savage the soul and destroys the body. It causes anger and war in the mind, stirs up deeds of blood, leads the mind into frenzy. Even in sleep, malicious jealousy gnaws at a man, disturbs his soul with wicked spirits, and wakes him in confusion."

Joseph's beauty of face, Simeon explained, came from the fact that no wickedness dwelt in him. The trouble of the spirit shows itself in the face. A pure heart makes a person radiant.

Looking to the future, Simeon declared that the Mighty One of Israel would glorify Shem, and the Lord God would appear on earth to save humanity. All the spirits of deceit would be trodden underfoot, and men would rule over wicked spirits. He commanded his sons to obey Levi and Judah, for from them would arise the salvation of God: from Levi a High Priest, and from Judah a righteous King.

Simeon slept with his fathers at a hundred and twenty years old. They laid him in a wooden coffin to take his bones to Hebron. They carried them secretly during a war of the Egyptians, for the Egyptians guarded the bones of Joseph in the tombs of their kings. Their sorcerers had prophesied that when Joseph's bones departed, darkness and plague would fall upon all Egypt, so terrible that even with a lamp a man could not recognize his own brother.

Full source
Legends of the Jews 1:227Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Jacob Suspected His Sons of Lying About Joseph and Simeon.

The words Jacob spoke, "Me have ye bereaved of my children," weren’t just a lament. According to Ginzberg's retelling in Legends of the Jews, they were a pointed accusation. Jacob suspected his sons of foul play, both in the presumed death of Joseph, or Yosef, and the disappearance of Simon. He saw their explanations as nothing more than elaborate lies. Can you

Jacob's inconsolable grief wasn't only about the loss of his sons. It was about something much bigger: the Divine promise. He believed that with two sons gone, the promise that he would be the father of twelve tribes – the foundation of the Israelite nation – was now impossible. The weight of history, of destiny, rested on his shoulders, and it felt like it was crushing him.

So, when his sons proposed taking Benjamin, or Binyamin, the youngest, to Egypt, Jacob was resolute. Absolutely not. Under no circumstances would he risk losing another son. And when Reuben, ever impetuous, offered his own sons as collateral – "Slay my two sons, if I bring him not to thee" – Jacob didn’t even dignify it with a response. "My first-born son," he thought, "is a fool. What will it profit me if I slay his two sons? Does he not know that his sons are equally mine?" Ouch. Can you feel the sting in that rejection?

Judah, wiser perhaps, stepped in. He advised his brothers to back off. He knew their father would eventually have to relent when necessity demanded it – when their food ran out, and a second journey to Egypt became unavoidable. It wasn't about convincing Jacob with words, but waiting for the pressure of circumstance to force his hand.

What does this tell us? It's a reminder that even the most righteous among us, the patriarchs of our traditions, are flawed, vulnerable, and capable of profound despair. Jacob's story isn't just about loss; it's about faith tested to its limits. It's a story of a man wrestling with his own doubts, his own fears, and the heavy burden of a promise that seems to be slipping away.

Full source
Legends of the Jews 2:15Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It's not a new phenomenon, not by a long shot. the tradition turns to the story of Simon, one of the twelve sons of Jacob, and his struggle with envy.

The scene: Simon is on his deathbed, surrounded by his sons. This isn't just a private moment; it's a moment of profound reckoning. He’s not offering platitudes or empty blessings. Instead, he's confessing his deepest sin, a sin that gnawed at him his entire life. As we read in Legends of the Jews, Simon calls his sons together, ready to unburden himself (Ginzberg).

"I was the second son," he begins, recounting his birth and the meaning of his name, Simon – "because the Lord had heard her prayer," referring to his mother Leah. But this isn’t just a family history lesson. It’s a prelude to a dark confession. He describes himself as strong, fearless, but also… hard. "My heart was hard, and my liver unyielding, and my bowels without mercy." That's a chilling self-assessment.

Then he gets to the heart of it: his jealousy of Joseph. Remember Joseph? The favored son, the one with the colorful coat? "In the days of my youth I was jealous of Joseph, for our father loved him more than all the rest of us, and I resolved to kill him."

The sheer, raw hatred fueled by envy? According to Ginzberg’s retelling in Legends of the Jews, Simon admits that he was consumed by a "prince of temptation" that sent a "spirit of jealousy to take possession of me." He was blinded by it, unable to see Joseph as his brother, unable to consider the pain it would inflict on their father, Jacob.

He confesses that he spared neither his brother nor his father. It's a brutal admission of guilt. But there's a glimmer of something else here, isn't there? A recognition of divine intervention. "But his God and the God of his fathers sent His angel and saved him out of my hands."

So, what are we to make of Simon's deathbed confession? Is it merely a historical anecdote, a cautionary tale from a bygone era? Or does it speak to something deeper, something universal about the human condition? Perhaps it’s a reminder that even the strongest among us are vulnerable to the corrosive power of envy, but also that redemption, however late in life, is always possible. That even in confessing the wrong, we still find a way to tell the truth.

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