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Dan Confessed He Planned to Kill Joseph

Dan spent his whole life thinking about the night a voice told him to take a sword and end his brother. He almost obeyed.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Confession Opens
  2. The Spirit That Moved Him
  3. What the Years Showed Him
  4. The Warning He Left Behind

The Confession Opens

He was a hundred and twenty-five years old when he gathered his sons around him, and the first thing out of his mouth was not a blessing. It was a confession.

Dan, seventh son of Jacob, born of Bilhah, had lived long enough to understand something that younger men could not see. Truth and just dealing were good, he told them. Lying and anger were evil. Not just morally wrong. Spiritually corrosive. And he knew this not from philosophy but from memory, from a single terrible night when a voice inside him told him to take a sword and kill his brother Joseph.

"In my heart," he said, "I resolved on the death of Joseph my brother, the true and good man."

The Spirit That Moved Him

What Dan described was not a passing rage. It was a structured campaign of inner voices. Their father loved Joseph more than the rest. That much was plain. But where the others burned with ordinary envy, Dan's grief was organized and amplified by something he named precisely: the spirit of Beliar, the adversary who presses himself through the gate of anger.

The spirit of jealousy whispered first. Then a second spirit whispered harder: "Take this sword and kill him. Your father will love you more when Joseph is dead." Dan felt the command fill his chest. He was young. He was strong. The flocks were far from Hebron. No one would know.

What stopped him was not conscience. It was Judah. When the brothers seized Joseph and stripped the coat and threw him into the pit, Judah spoke: "Let us not take his life. Let us sell him instead." Dan heard this and agreed. And Joseph was sold to a caravan passing south toward Egypt.

Dan rejoiced at the sale. He was not ashamed of that, even at a hundred and twenty-five. The rejoicing had been real. He named it clearly so his sons would not mistake him for a man whose sins were clean.

What the Years Showed Him

What changed Dan was not punishment but evidence. He watched what anger did to every person he had ever known. He watched it move through a man like weather, starting invisible and becoming climate. The spirit of Beliar did not arrive as a monster. It arrived as a reason. A grievance so specific and so reasonable that the man inside the anger could not see the anger at all.

That was the mechanism Dan had been studying since the night he almost killed Joseph. The spirit of anger blinded a man to his own condition. A person in its grip believed he was lucid. He believed he was simply responding to circumstances. The blindness was the whole point. If the man could see it as anger, he could resist it. The spirit kept him from seeing it as anger. It showed him only the offense, over and over, fresh each time.

Simeon, his brother, had described something similar from his own deathbed. The prince of deceit had sent forth a spirit of envy that blinded Simeon's mind so completely that he looked at Joseph and saw not a brother but a threat. What Simeon called envy and what Dan called anger were the same mechanism working two different men through two different gates.

The Warning He Left Behind

Dan told his sons what to do about it. Speak truth to a neighbor. Keep the law of God. Do not meddle with jealousy, because jealousy makes a man deaf to truth. Do not occupy yourself with wrath, for Beliar finds his way through those two doors above all others. Do not pursue gain by deceitful means, for then you will have made your heart into an instrument of your own enemy.

He told them one more thing, the thing that had taken him the longest to understand. The spirit that had almost made him a murderer had not come from outside. It had come from within him. The jealousy was real. The anger was his own. Beliar did not plant foreign material in Dan's heart. He had simply found the material already there and gave it direction.

That was why truth was the antidote. Not willpower. Not resolution. Truth. If a man could see his own heart clearly, the spirit lost its foothold. The blindness required the man's cooperation. And the man's cooperation could be withdrawn.

Dan finished speaking and lay down. He had said the one true thing he had spent a hundred and twenty-five years learning.


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Testament of DanTestaments of the Twelve Patriarchs

Dan, seventh son of Jacob, born of Bilhah, called his family together in the hundred and twenty-fifth year of his life. He had proved something in his heart through his entire existence, and now he would speak it: "Truth with just dealing is good and well pleasing to God. Lying and anger are evil, because they teach a man all wickedness."

Then the confession.

"In my heart I resolved on the death of Joseph my brother, the true and good man." Dan rejoiced when Joseph was sold, because their father loved Joseph more than the rest. The spirit of jealousy whispered: "You are his son too." One of the spirits of Beliar stirred him further: "Take this sword, and with it slay Joseph; so shall your father love you when he is dead." It was the spirit of anger that urged Dan to crush Joseph as a leopard crushes a kid.

The God of his fathers did not allow it. Dan never found Joseph alone. A second tribe was not destroyed in Israel.

"Unless you keep yourselves from the spirit of lying and of anger," Dan warned, "you shall perish." Then he delivered the most penetrating analysis of anger in all the testaments:

"Anger is blindness. It does not suffer one to see the face of any man with truth. Though it be a father or mother, it treats them as enemies. Though it be a brother, it does not recognize him. Though it be a prophet of the Lord, it disobeys him. Though it be a righteous man, it disregards him. Though it be a friend, it refuses to acknowledge him." The spirit of anger encompasses a man with the net of deceit, blinds his eyes, darkens his mind through lying, and gives him its own twisted vision. Its weapon is hatred of heart, breeding envy of one's own brother.

"Anger is an evil thing," Dan continued, "for it troubles even the soul itself. It takes mastery over the soul and bestows upon the body power to work all iniquity. And when the body does these things, the soul justifies them, since it cannot see aright." A mighty man in anger has threefold power: through servants, through wealth used to persuade and overwhelm, and through his own natural strength turned to evil. Even a weak man gains double power through wrath, for anger always aids lawlessness.

The cycle was precise: first provocation by word, then strengthening by deeds, then sharp disturbance of the mind, then great wrath stirred in the soul. Dan warned against the two-fold trap: "A twofold mischief is wrath with lying; they assist one another in order to disturb the heart. And when the soul is continually disturbed, the Lord departs from it, and Beliar rules over it."

"Observe the commandments of the Lord," Dan commanded. "Keep His law. Depart from wrath and hate lying, that the Lord may dwell among you and Beliar may flee from you. Speak truth each one with his neighbor, so shall you not fall into wrath and confusion, but you shall be in peace, having the God of peace, so shall no war prevail over you. Love the Lord through all your life, and one another with a true heart."

He foresaw that his sons would depart from the Lord and provoke Levi and fight against Judah, but they would not prevail, for an angel of the Lord would guide both tribes. Dan directed his sons to draw near to God and to the angel that intercedes for Israel, standing against the kingdom of the enemy. "The enemy is eager to destroy all who call upon the Lord," Dan said, "for he knows that on the day Israel repents, the kingdom of the enemy shall be brought to an end."

The angel of peace would strengthen Israel. The Lord would not depart from them, but would transform them into a nation that does His will.

"Keep yourselves from every evil work," Dan concluded. "Cast away wrath and all lying. Love truth and long-suffering." He kissed his sons and fell asleep at a good old age. They buried him and later carried his bones to rest near Abraham, Isaac, and Jacob.

Full source
Testament of SimeonTestaments of the Twelve Patriarchs

Simeon, second son of Jacob and Leah, was dying in his hundred and twentieth year. Joseph his brother had already passed. When his sons came to visit, Simeon strengthened himself, sat up, kissed them, and began to speak.

What he confessed was monstrous.

"I was strong exceedingly," he said. "My heart was hard, my liver immovable, my bowels without compassion." In his youth, Simeon had been consumed with jealousy of Joseph, because their father loved Joseph beyond all the others. The prince of deceit sent forth the spirit of envy and blinded Simeon's mind, until he regarded Joseph not as a brother, but as an enemy to be destroyed.

He laid out the events plainly. When Simeon went to Shechem for ointment, and Reuben to Dothan for supplies, Judah sold Joseph to the Ishmaelites (Genesis 37:28). When Reuben heard, he grieved, for he had wished to restore Joseph to their father. But Simeon was furious that Judah had let Joseph go alive. For five months, rage consumed him.

Then God intervened directly. "The Lord restrained me," Simeon said, "and withheld from me the power of my hands. My right hand was half withered for seven days." This was the sign. Simeon understood: because of Joseph, this had befallen him. He repented and wept. He besought the Lord that his hand might be restored and that he might hold himself aloof from all envy and folly.

"Beware of the spirit of deceit and envy," Simeon warned his children. "For envy rules over the whole mind of a man. It suffers him neither to eat nor to drink nor to do any good thing. It ever urges him to destroy the one he envies. And so long as the envied one flourishes, the one who envies fades away." Two years of fasting in the fear of God taught Simeon the cure: if a man flees to the Lord, the evil spirit runs from him, and his mind is lightened.

When the brothers went down to Egypt, Joseph bound Simeon as a spy. Simeon knew he was suffering justly and did not grieve. And Joseph, who had the Spirit of God within him, bore no malice. He loved Simeon as he loved all his brothers. All his days, Joseph never reproached them. He loved them as his own soul, glorified them beyond his own sons, and gave them riches, cattle, and fruits.

"Love each one his brother with a good heart," Simeon pleaded, "and the spirit of envy will withdraw from you. For envy makes savage the soul and destroys the body. It causes anger and war in the mind, stirs up deeds of blood, leads the mind into frenzy. Even in sleep, malicious jealousy gnaws at a man, disturbs his soul with wicked spirits, and wakes him in confusion."

Joseph's beauty of face, Simeon explained, came from the fact that no wickedness dwelt in him. The trouble of the spirit shows itself in the face. A pure heart makes a person radiant.

Looking to the future, Simeon declared that the Mighty One of Israel would glorify Shem, and the Lord God would appear on earth to save humanity. All the spirits of deceit would be trodden underfoot, and men would rule over wicked spirits. He commanded his sons to obey Levi and Judah, for from them would arise the salvation of God: from Levi a High Priest, and from Judah a righteous King.

Simeon slept with his fathers at a hundred and twenty years old. They laid him in a wooden coffin to take his bones to Hebron. They carried them secretly during a war of the Egyptians, for the Egyptians guarded the bones of Joseph in the tombs of their kings. Their sorcerers had prophesied that when Joseph's bones departed, darkness and plague would fall upon all Egypt, so terrible that even with a lamp a man could not recognize his own brother.

Full source
Legends of the Jews 2:53Legends of the Jews

The story goes that after saying all he needed to say, Dan breathed his last. His sons, as was custom, placed him in a coffin and carried him to Hebron to be buried alongside his ancestors. A peaceful enough ending. But wait. There's more.

The real story unfolds at the very end of Dan’s life, when he gathers his family around him. Imagine the scene: the flickering lamplight, the hushed voices, the weight of unspoken words hanging in the air. It's then, in his final moments, that Dan makes a startling confession. "I confess before you this day, my children," he says, "that I had resolved to kill Joseph."

Joseph, the favored son. Joseph, the dreamer. Joseph, the one whose coat sparked so much jealousy among his brothers.

Dan admits that he rejoiced when Joseph was sold into slavery. He acknowledges the envy that gnawed at him, the feeling that he, too, deserved his father's love. "The spirit of envy and boastfulness goaded me on," Dan says, "saying, 'Thou, too, art the son of Jacob.'"

But it goes deeper than just sibling rivalry. Dan describes being influenced by something…darker. He speaks of "one of the spirits of Behar" – and in some Jewish mystical traditions, Behar can refer to a realm of demons or negative spiritual forces (though here it seems more generally suggestive of evil). This spirit, Dan claims, urged him to take action. "'Take this sword, and slay Joseph,'" the spirit whispered, "'for once he is dead thy father will love thee.'" The weight of that confession. The near-fatal consequences of jealousy and spiritual darkness.

Dan doesn't shy away from the ugly truth. He admits that "the spirit of anger" sought to persuade him to crush Joseph "as a leopard crunches a kid between its teeth." The image is brutal, visceral. It paints a picture of the raw, untamed emotions that threatened to consume him.

But here’s the twist, the saving grace: Dan didn't go through with it.

"But the God of our father Jacob did not deliver him into my hand," Dan declares, "to let me find him alone, and He did not permit me to execute this impious deed, that two tribes in Israel might not be destroyed."

There's a sense of divine intervention here, a suggestion that even in the face of overwhelming temptation, there's a higher power at play. A power that prevented a terrible tragedy and preserved the future of the Israelite nation.

So, what do we take away from this? The story of Dan's confession reminds us that even those we see as figures in our sacred texts were still human, wrestling with their own demons, their own jealousies, their own dark impulses. It also serves as a reminder that divine grace, or perhaps just plain good fortune, can sometimes save us from our worst selves. It's a powerful reminder of the ongoing struggle between good and evil, and the importance of choosing the right path, even when the wrong one seems so much easier.

Full source
Legends of the Jews 2:54Legends of the Jews

The familiar version gives us it. It’s anger. But have you ever considered it a spiritual danger?

An old legend, passed down through generations, speaks directly to this. It's a deathbed message, a father's final plea to his children, and it resonates just as powerfully today as it must have then. Imagine, if you will, a patriarch, nearing his end, gathering his loved ones close. His voice, raspy but urgent, carries a weight of wisdom earned through a lifetime of experience.

He warns them, not of earthly enemies, but of something far more insidious: the spirit of lies and anger. He says, "And now, my children, I am about to die, and I tell it unto you in truth, if you take not heed against the spirit of lies and anger, and if ye love not truth and generosity, you will perish.” But what does he mean?

He elaborates, painting a vivid picture of anger’s destructive power. "The spirit of anger casts the net of error around its victim, and it blinds his eyes, and the spirit of lies warps his mind, and clouds his vision." It’s not just a feeling, it’s a force that actively distorts our perception, leading us down a path of mistakes and misjudgments. He calls anger "the grave of the soul." A pretty grim image, isn't it?

And lies? They’re no better. They twist our understanding of reality and poison our relationships.

So, what's the antidote? How do we protect ourselves from these destructive forces?

The patriarch’s answer is simple, yet profound: truth and generosity. "Desist from anger and hate lies," he urges, "that the Lord may dwell among you, and Behar flee from your presence." Behar, in this context, can be understood as wickedness or evil.

He goes on, "Speak the truth each unto his neighbor, and you will not fall into anger and trouble, but you will be at peace, and the Lord of peace you will have with you, and no war will vanquish you."

It's a powerful vision: a community built on honesty, where truth is the foundation and generosity is the mortar holding it all together. In such a community, anger and lies have no place to take root. And, importantly, the "Lord of peace" resides with them. It's a promise of inner peace, of resilience against external threats, all stemming from a commitment to truth and kindness.: how different would our lives be if we truly embraced this wisdom? If we actively resisted the urge to lash out in anger, if we made a conscious effort to speak the truth, even when it's difficult?

This old legend isn't just a quaint story from the past. It's a timeless reminder of the power of our choices. The choice to succumb to anger and lies, or the choice to embrace truth and generosity. It’s a choice we make every day, and it shapes not only our own lives, but the world around us.

So, the next time you feel that familiar heat rising within you, remember the words of the dying patriarch. Remember the grave of the soul. And choose, instead, the path of peace.

Full source
Chronicles of Jerahmeel LXIIChronicles of Jerahmeel (Gaster, 1899)

The most detailed account of the lost tribes of Israel comes from Eldad the Danite, a traveler whose report is preserved in the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899. Eldad claimed to have visited the scattered tribes and brought back an astonishing report of their survival, their wars, and their faithfulness to the Torah.

The sons of Moses lived behind the river Sabbatyon, a body of water unlike any other. It rolled sand and stones with the noise of an earthquake all six days of the week, making it impossible to cross. On the Sabbath the river rested, but a wall of fire erupted in its place. Behind this barrier, the Levites lived in complete purity. No unclean animal existed in their territory. No child died before their parents. Everyone lived to 120. They sowed one seed and reaped a hundredfold.

The tribe of Dan had settled far to the south, in the land of Havilah near the brook of Pishon, after refusing to participate in Jeroboam's civil war against the house of David. They had migrated rather than shed Israelite blood. In their new homeland, they fought the Kushite kings and won. When 200,000 Danite warriors crossed the brook of Pishon to meet sixty-five Ethiopian kings in battle, twenty-five of those kings fell in the first engagement. Then 300,000 men from the tribes of Naphtali, Gad, and Asher arrived to reinforce them.

The tribe of Issachar dwelt on the mountains behind Media and Persia, devoted entirely to Torah study. They accepted no earthly yoke, only the yoke of heaven. The combined tribes received tribute from twenty-five vassal kings, waged war against surrounding nations, and spoke Hebrew and Greek among themselves. Eldad lived among the sons of Judah and Simeon for three years before traveling home by ship. His account was received, examined, and preserved as testimony that the ten lost tribes had never truly vanished. They were simply waiting, faithful and powerful, behind rivers of sand and walls of fire.

Full source