Parshat Vayechi5 min read

Issachar the Farmer Who Never Sinned and Kept a Single Eye

Two sisters argued in a field in Haran over a handful of apples. The price they settled on was one night with their husband, and the child was Issachar.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Two Apples in a Field at Haran
  2. What the Two Apples Cost
  3. The Farmer Who Was Too Tired to Sin
  4. Levi Got the Priesthood, Judah Got the Crown
  5. A Hundred and Twenty-Six Years, Every Limb Sound
Issachar the Farmer Who Never Sinned and Kept a Single Eye Click for full size

Two Apples in a Field at Haran

Reuben came in from the field carrying mandrakes, the sweet-smelling apples that grow below the water channel outside Haran, and Rachel met him on the path and took them out of his hands.

The boy cried. His mother Leah heard him crying and came out.

"I will not give them back to you," Rachel said. "Let them be mine instead of children. The Lord has despised me and I have borne nothing to Jacob."

"Is it not enough that you have taken my husband," Leah said. "Will you take these as well?"

"Then you shall have Jacob tonight," Rachel said, "for your son's mandrakes."

"Jacob is mine. I am the wife of his youth."

"Do not boast, and do not put yourself forward. He was promised to me before you, and he served our father fourteen years for my sake."

Two apples changed hands. That evening Leah went out to meet her husband on the road and told him he was hers for the night, because she had hired him.

What the Two Apples Cost

An angel came to Jacob afterward and put a price on the transaction.

Rachel will bear two sons, the angel said, because she gave up her husband's company and chose to go without. And if Leah had not paid two apples for that one night, she would have borne eight. She will bear six.

Rachel never ate the mandrakes she had fought for. She carried them to the house of the Lord and handed them to the priest.

So the fifth son of Leah came into the world as the hire. Bought with fruit, off a sister, in a quarrel on a path.

The Farmer Who Was Too Tired to Sin

Issachar grew up and became a farmer for his father and his brothers, and brought in the crops in their seasons, and his father blessed him for walking straight.

He was not a busybody in his own work and he was not envious of the man next to him. He never slandered anybody. He never passed judgment on how another man lived. He said later that he had gone through his whole life with a single eye, and he meant it as a description of a working method rather than a boast.

He married at thirty-five, which is late, and he gave the reason without embarrassment. The labor had worn his strength out. He never thought about women. He would lie down and sleep took him.

He carried the first fruits to the priest before he carried anything to his own father, and God multiplied what came through his hands ten thousand times over, and he gave the good things of the earth away to the poor and the beaten down until his father could see that heaven was backing his simplicity.

Levi Got the Priesthood, Judah Got the Crown

His brothers went further and were remembered louder. Levi came back from a vision of the opened heavens with the priesthood on him. Judah was given the kingship. Issachar told his sons to obey both of them and to keep to the singleness of their father, and left them a field.

He knew what the alternative looked like. He had watched it in Dan, who confessed on his own deathbed that he had settled on the death of Joseph in his heart and carried a sword around waiting for a chance to use it, and that God simply never let him catch his brother alone.

The single-minded man, Issachar told his children, does not covet gold. He does not overreach the man beside him. He does not long after many kinds of food or take pleasure in a wardrobe. He does not even ask for a long life. He waits for the will of God, and the spirits of deceit get no grip on him, because he is not looking at anything they can offer.

A Hundred and Twenty-Six Years, Every Limb Sound

Then he made the claim that no other son of Jacob made.

I am a hundred and twenty-six years old, he said, and I am not aware of ever having sinned. Except my wife I have not known a woman. I never lifted my eyes at anyone. I never let wine lead me anywhere. I never wanted anything that belonged to my neighbour. Deceit never came up in my heart. A lie never went out through my lips. When a man was in trouble I sighed along with him, and I shared my bread with the poor.

And he told them what he could see coming. In the last times your sons will let go of singleness and take up appetite instead. They will leave the farming and go after their own schemes, and they will be scattered among the nations and serve their enemies there.

Then he told his sons to carry him up to Hebron and put him in the cave with his fathers. He stretched out his feet on the bed and died there, an old man with every limb sound and his strength never used up.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Testament of LeviTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Levi, third son of Jacob and Leah, called his sons together when he knew his death was near. It had been revealed to him that he would die. When they gathered, he told them everything.

"I was born in Haran," Levi began, "and I came with my father to Shechem. I was young, about twenty years of age, when with Simeon I wrought vengeance on Hamor for our sister Dinah" (Genesis 34:25-29).

Then came the vision.

While feeding the flocks in Abel-Maul, the spirit of understanding fell upon Levi. He saw all humanity corrupting its way, unrighteousness building walls, lawlessness enthroned on towers. Grief-stricken for the human race, Levi prayed for deliverance. Sleep fell upon him. He found himself on a high mountain. The heavens opened.

An angel of God spoke: "Levi, enter."

He entered the first heaven and saw a great sea hanging in the void. He passed into a second heaven, far brighter, filled with boundless light. The angel told him: "Marvel not, for you shall see another heaven more brilliant and incomparable." When Levi ascended to the highest place, he would stand near the Lord, become His minister, and declare His mysteries to humanity.

The angel explained the structure of the heavens. The lowest heaven is gloomy because it beholds all the unrighteous deeds of men. It contains fire, snow, and ice prepared for the day of judgment. In the second heaven are the hosts of heavenly armies, ordained to execute vengeance on the spirits of deceit and Beliar. Above them dwell the holy ones. In the highest of all dwells the Great Glory, far above all holiness. Below that are the archangels, who minister and make propitiation to the Lord for the sins of the righteous, offering a sweet-smelling, bloodless offering. Further down are thrones and dominions, forever offering praise to God.

"When the Lord looks upon us," Levi said, "all of us are shaken. The heavens, the earth, and the abysses tremble at the presence of His majesty."

Then the angel opened the gates of heaven, and Levi saw the holy Temple. Upon a throne of glory sat the Most High, who said: "Levi, I have given you the blessings of the priesthood until I come and sojourn in the midst of Israel." The angel brought Levi back to earth, gave him a shield and a sword, and said: "Execute vengeance on Shechem because of Dinah your sister, for the Lord has sent me." Levi destroyed the sons of Hamor. When he asked the angel's name, the angel replied: "I am the angel who intercedes for the nation of Israel, that they may not be utterly smitten."

A second vision followed. At Bethel, after seventy days, Levi saw seven men in white garments. They said: "Arise, put on the robe of the priesthood, the crown of righteousness, the breastplate of understanding, the garment of truth, the plate of faith, the turban of the head, and the ephod of prophecy." One by one, seven angels vested him. The first anointed him with holy oil and gave him the staff of judgment. The second washed him with pure water and fed him bread and wine. The third clothed him in a linen vestment. The fourth girded him with a sash of purple. The fifth gave him a branch of rich olive. The sixth placed a crown on his head. The seventh set upon him a diadem of priesthood and filled his hands with incense.

"Levi, your seed shall be divided into three offices," they declared, "for a sign of the glory of the Lord who is to come." His descendants would include high priests, judges, and scribes. By their mouths the holy place would be guarded.

Isaac, grandfather of Levi, confirmed it all. He taught Levi the law of the priesthood: sacrifices, burnt-offerings, first-fruits, peace-offerings. He warned him especially against the spirit of lust, which would through Levi's descendants pollute the holy place. "Take a wife without blemish while you are young," Isaac counseled. "Before entering the holy place, bathe. When you offer sacrifice, wash. When you finish, wash again."

Levi foresaw a dark future: seventy weeks of priestly corruption, profaning sacrifices, making void the law, persecuting righteous men. The Temple would be laid waste. Israel would be scattered among the nations as captives.

But after the punishment, the priesthood would be renewed. "The Lord shall raise up a new priest," Levi prophesied. "His star shall arise in heaven as of a king, lighting up the light of knowledge as the sun lights the day. He shall shine forth upon the earth, and shall remove all darkness from under heaven. The heavens shall exult in his days, and the earth shall be glad. He shall open the gates of paradise and remove the threatening sword against Adam. He shall give the righteous ones to eat from the Tree of Life. Beliar shall be bound by him, and he shall give power to his children to tread upon evil spirits."

"Choose for yourselves," Levi told his sons, "either the light or the darkness, either the law of the Lord or the works of Beliar." His sons answered before the Lord: "We will walk according to His law."

Levi stretched out his feet on the bed and was gathered to his fathers at a hundred and thirty-seven years. They buried him in Hebron, with Abraham, Isaac, and Jacob.

Full source
Testament of IssacharTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Issachar, fifth son of Jacob and Leah, called his sons together and said: "Hearken, my children, to Issachar your father. Give ear to the words of him who is beloved of the Lord."

His birth was strange. Reuben had found mandrakes in the field, and Rachel wanted them desperately because the Lord had not yet given her children. Leah demanded them back, saying, "You have taken my husband; will you take these also?" A bargain was struck: Rachel would have the mandrakes, and Leah would have Jacob that night (Genesis 30:14-18). Issachar was born from that exchange. His very name meant "hire."

If his conception was a transaction, his life was anything but complicated. Issachar discovered the secret that most human beings never learn: simplicity.

"When I grew up," he told his children, "I walked in uprightness of heart. I became a farmer for my father and my brethren, bringing in fruits from the field according to their season. My father blessed me, for he saw that I walked in rectitude before him. I was not a busybody. I was not envious or malicious. I never slandered anyone, never censured any man's life, walking in singleness of eye."

He married at thirty-five, not from desire but because the labor of farming had worn away his strength and sleep overcame him before pleasure could. He offered first-fruits through the priest to the Lord, then to his father. The Lord increased His benefits tenfold. Jacob knew that God aided Issachar's singleness of heart. On all the poor and oppressed, Issachar bestowed the good things of the earth.

Then came the teaching that burned at the center of his testament:

"The single-minded man covets not gold. He overreaches not his neighbor. He longs not after luxuries. He delights not in fine apparel. He does not desire a long life, but only waits for the will of God. The spirits of deceit have no power against him, for he looks not on the beauty of women to pollute his mind. There is no envy in his thoughts. No worry with insatiable desire. He walks in singleness of soul and beholds all things in uprightness of heart."

This was Issachar's weapon against Beliar: not mystical knowledge, not warrior strength, not priestly authority. Just honest work and a clean conscience.

"Keep the law of God and get singleness," he commanded. "Walk in guilelessness. Love the Lord and your neighbor. Have compassion on the poor and weak. Bow down your back to farming, and toil in all manner of labor, offering gifts to the Lord with thanksgiving." He reminded them that Levi received the priesthood and Judah the kingdom, and they must obey both.

He warned that in the last times, his sons' descendants would forsake singleness and cleave to insatiable desire. They would leave guilelessness for malice, abandon the commandments, and follow Beliar. They would be dispersed among the nations and serve their enemies. But if they sin, they may quickly return to the Lord, for He is merciful and will deliver them back into their land.

"I am a hundred and twenty-six years old," Issachar said, "and am not conscious of committing any sin. Except my wife, I have not known any woman. I never committed adultery by the uplifting of my eyes. I drank no wine. I coveted nothing that was my neighbor's. Guile arose not in my heart. A lie passed not through my lips. If any man was in distress, I joined my sighs with his and shared my bread with the poor."

Having said these things, he commanded his sons to carry him to Hebron and bury him in the cave with his fathers. He stretched out his feet and died at a good old age, with every limb sound and strength unabated, and slept the eternal sleep.

Full source
Testament of DanTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Dan, seventh son of Jacob, born of Bilhah, called his family together in the hundred and twenty-fifth year of his life. He had proved something in his heart through his entire existence, and now he would speak it: "Truth with just dealing is good and well pleasing to God. Lying and anger are evil, because they teach a man all wickedness."

Then the confession.

"In my heart I resolved on the death of Joseph my brother, the true and good man." Dan rejoiced when Joseph was sold, because their father loved Joseph more than the rest. The spirit of jealousy whispered: "You are his son too." One of the spirits of Beliar stirred him further: "Take this sword, and with it slay Joseph; so shall your father love you when he is dead." It was the spirit of anger that urged Dan to crush Joseph as a leopard crushes a kid.

The God of his fathers did not allow it. Dan never found Joseph alone. A second tribe was not destroyed in Israel.

"Unless you keep yourselves from the spirit of lying and of anger," Dan warned, "you shall perish." Then he delivered the most penetrating analysis of anger in all the testaments:

"Anger is blindness. It does not suffer one to see the face of any man with truth. Though it be a father or mother, it treats them as enemies. Though it be a brother, it does not recognize him. Though it be a prophet of the Lord, it disobeys him. Though it be a righteous man, it disregards him. Though it be a friend, it refuses to acknowledge him." The spirit of anger encompasses a man with the net of deceit, blinds his eyes, darkens his mind through lying, and gives him its own twisted vision. Its weapon is hatred of heart, breeding envy of one's own brother.

"Anger is an evil thing," Dan continued, "for it troubles even the soul itself. It takes mastery over the soul and bestows upon the body power to work all iniquity. And when the body does these things, the soul justifies them, since it cannot see aright." A mighty man in anger has threefold power: through servants, through wealth used to persuade and overwhelm, and through his own natural strength turned to evil. Even a weak man gains double power through wrath, for anger always aids lawlessness.

The cycle was precise: first provocation by word, then strengthening by deeds, then sharp disturbance of the mind, then great wrath stirred in the soul. Dan warned against the two-fold trap: "A twofold mischief is wrath with lying; they assist one another in order to disturb the heart. And when the soul is continually disturbed, the Lord departs from it, and Beliar rules over it."

"Observe the commandments of the Lord," Dan commanded. "Keep His law. Depart from wrath and hate lying, that the Lord may dwell among you and Beliar may flee from you. Speak truth each one with his neighbor, so shall you not fall into wrath and confusion, but you shall be in peace, having the God of peace, so shall no war prevail over you. Love the Lord through all your life, and one another with a true heart."

He foresaw that his sons would depart from the Lord and provoke Levi and fight against Judah, but they would not prevail, for an angel of the Lord would guide both tribes. Dan directed his sons to draw near to God and to the angel that intercedes for Israel, standing against the kingdom of the enemy. "The enemy is eager to destroy all who call upon the Lord," Dan said, "for he knows that on the day Israel repents, the kingdom of the enemy shall be brought to an end."

The angel of peace would strengthen Israel. The Lord would not depart from them, but would transform them into a nation that does His will.

"Keep yourselves from every evil work," Dan concluded. "Cast away wrath and all lying. Love truth and long-suffering." He kissed his sons and fell asleep at a good old age. They buried him and later carried his bones to rest near Abraham, Isaac, and Jacob.

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