Parshat Vayeshev7 min read

Judah Killed a Lion and Gave His Staff and Seal to Tamar

He had killed a lion bare-handed and dragged a king off his horse. At a town gate, drunk, he handed a veiled stranger the three signs of his rank.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. What He Could Do With His Hands
  2. The Man Who Poured the Wine at Adullam
  3. Two Sons Who Would Not Touch Tamar
  4. The Woman Sitting at the Gate of Enaim
  5. Carry Me Up to Hebron in Plain Clothes
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What He Could Do With His Hands

Judah outran a deer on foot, brought it down, and cooked it for his father. He ran down the roes in open country and caught them. He caught a wild mare and stayed with her until she gave in and let him hold her.

He killed a lion and pulled a live kid out of its mouth. He took a bear by the paw and threw it off a cliff and it broke on the rocks below. He outran a boar and tore it apart while he was still running. A leopard in Hebron jumped his dog, and he caught the animal by the tail and swung it against the stones until it came apart in two pieces. He found a wild ox grazing, took it by the horns, spun it until it was too dizzy to stand, threw it down and killed it.

When two Canaanite kings came against the family flocks in armour with an army behind them, he went at the king of Hazor alone, hit him across the shin guards, dragged him off his horse and killed him on the ground. He picked up a stone weighing sixty pounds and threw it at another king's horse and dropped the animal. Nine men came at him at once while he was stripping the breastplate off the rider. He wrapped his cloak around his hand, slung stones at them, killed four, and the other five ran.

His father had blessed him and told him he would be a king. His father also said he had seen in a vision that an angel of power walked behind this son wherever he went, so that nothing could beat him. Nothing had.

The Man Who Poured the Wine at Adullam

He went out to check on his cattle and stopped at Adullam, where a king named Parsaba kept his house, and Parsaba put on a feast.

Judah got hot with the drinking. He looked up and there was a girl pouring the wine, dressed in gold and pearls, and her father was a king with a room full of gold he was willing to spend on her. Judah had told his father-in-law that he would go and ask his own father first. He did not go and ask. He took Bathshua and married her, and the wine had turned his eyes and the pleasure had gone through his heart before he had decided anything at all.

She bore him three sons. Er. Onan. Shelah. And over the years, drinking with her, he told her the secrets of his father Jacob, which God had told him not to tell anyone.

Two Sons Who Would Not Touch Tamar

He brought Tamar from Mesopotamia for his eldest, a daughter of Aram, and his wife hated her from the first hour because the girl was not a Canaanite.

Er would not go near her. His mother had told him not to, and on the third night an angel struck him dead. Judah gave Onan to her at the week of the wedding feast. Onan spent a year with her and would not father a child on her either, for the same reason, from the same mother, and when Judah threatened him he went in to her and spilled the seed on the ground, and he died too.

Judah meant to give her Shelah. His wife would not allow it, and while he was away she went out and found Shelah a wife from Canaan instead. He came home to a marriage he had not agreed to. He cursed her out of the grief in his own throat, and she died, and her sons had died before her.

The Woman Sitting at the Gate of Enaim

Two years a widow in her father's house, and word reached Tamar that her father-in-law was going up to the shearing.

She dressed the way a bride dresses and went and sat at the gate of the town of Enaim. Judah came by with wine in him and did not know her, and what he saw was the ornament and the covered face.

"Let me come to you."

"What will you give me?"

He gave her his staff, which was the support of his tribe. He gave her his belt, which was his strength. He gave her the seal he wore, which was the glory of his kingdom. He surrendered all three of them to a stranger at a gate for one night and went on to the shearing.

Months later they told him his daughter-in-law was pregnant by prostitution, and he said to bring her out and burn her. She was already being brought out when she sent the three things back to him with a message.

"By the man who owns these I am with child. Look at this, please. Whose seal, and whose belt, and whose staff?"

He tried to deny it. So she said the second thing. "Look at your Creator, please. They belong to you and they belong to Him."

He had used those two words before. He had stood in front of his father holding a torn coat soaked in goat's blood and said, look at this, please, is this your son's coat or not. Now the same two words came back at him from a woman on her way to the fire. Some held that the pledges had been lost long before, and that God put replacements into her hand so she would have something to send back. Others read the wording to mean that if she was going out to burn, he should have been walking out beside her.

He said it in front of everybody. She is more in the right than I am. He did not send for her again as long as he lived, because of what he had done.

Carry Me Up to Hebron in Plain Clothes

He drank no wine and ate no meat from that day until he was an old man, and he had no joy out of any of it.

An angel showed him a thing he had not known: that women rule over kings and beggars alike, and take the glory from the king, and the strength from the strong man, and from the poor man even the little that holds him up.

At a hundred and nineteen he called his sons in and told them all of it, the lion and the bear and the sixty-pound stone first, and then the feast at Adullam and the gate at Enaim, and he told them why he was putting the two halves side by side. Do not glory in the deeds and the strength of your youth. I was the one who boasted that no beautiful face had ever turned my head in any war, and I was the one who lay with a Canaanite and then with the woman promised to my own sons. I found out how weak I was while I was still thinking myself unbeatable.

Then his last instruction. "Nobody is to bury me in expensive clothes. Nobody is to open my body. That is what they do for kings. Carry me up to Hebron."

He died in front of them, and they picked him up and carried him to Hebron and put him in the ground with his fathers.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Bereshit Rabbah 85:11Bereshit Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

The story of Judah and Tamar, found in Genesis 38, is a powerful exploration of just that. And the Rabbis, in their infinite wisdom, examine the layers of this narrative in Bereshit Rabbah, offering us profound insights.

Tamar, Judah's daughter-in-law, finds herself in a precarious position, tricked and seemingly abandoned by Judah. So, she takes matters into her own hands, disguising herself and engaging with Judah, ultimately becoming pregnant. When her pregnancy becomes apparent, she’s accused of infidelity and sentenced to be burned. But Tamar, ever the clever one, sends a message to Judah: "By the man to whom these belong, I am with child. Identify, please, whose signet, and belt, and staff these are" (Genesis 38:25).

That phrase, "She was taken out," (mutzet in Hebrew) sparks some fascinating interpretations. Rabbi Yudan offers a beautiful thought: perhaps Judah's original signet, belt, and staff were actually lost, and God, blessed be He, provided him new ones! He draws a parallel to the verse: "Or found (matza) a lost item.." (Leviticus 5:22), suggesting a divine intervention, a sort of cosmic replacement.

Rav Huna sees the words "She was taken out" as a condemnation for both Judah and Tamar. He points out that the word "she" (hi in Hebrew), spelled heh vav alef, can also be read as "he" (hu). The implication? Both Judah and Tamar should face the same consequences for their actions. A stark reminder that justice should be blind.

But it’s Tamar's message to Judah that really grabs us. "Identify, please (haker na).." She's not just asking him to identify the objects; she's challenging him to acknowledge his own role in the situation. According to Yefe To’ar, a commentary on Bereshit Rabbah, Judah initially tries to deny his involvement. So Tamar ups the ante: "Acknowledge now your Creator; they belong to you and your Creator." Talk about a mic drop! It's as if she's saying, "These items, miraculously recreated, are a sign from above. Recognize your responsibility, not just to me, but to God!"

And here's where the echo comes in. Rabbi Yoḥanan connects this moment to an earlier episode in Judah's life. Remember when Judah and his brothers sold Joseph into slavery? They presented Joseph's coat to their father, Jacob, and said, "Identify, please, whether this be thy son's coat or not" (Genesis 37:32). The Holy One, blessed be He, says to Judah, "You said to your father: 'Identify, please'; as you live, Tamar will say to you: 'Identify, please.'"

Wow. Talk about reaping what you sow. The very words Judah used to deceive his father are now used against him, forcing him to confront his own hypocrisy and past actions.

This story, unpacked by the Rabbis in Bereshit Rabbah, isn't just about Judah and Tamar. It's about accountability, divine justice, and the cyclical nature of life. It challenges us to examine our own actions and words, to consider how they might reverberate in the future. Are we creating echoes we'll be proud to hear? Or are we setting ourselves up for a confrontation with our past selves?

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Testament of JudahTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Judah, fourth son of Jacob and Leah, gathered his sons and told them everything. His mother had named him Judah, saying, "I give thanks to the Lord, because He has given me a fourth son also" (Genesis 29:35). He was swift in his youth, obedient to his father, and his father blessed him: "You shall be a king, prospering in all things."

Judah was a warrior of terrifying power.

He raced down a hind and caught it. He mastered roes in the chase and overtook everything in the plains. He caught a wild mare and tamed it. He slew a lion and plucked a kid from its mouth. He seized a bear by the paw and hurled it off a cliff. He outran a wild boar and tore it apart while running. A leopard leaped upon his dog in Hebron, and Judah caught it by the tail and smashed it on the rocks. He found a wild ox in the fields, grabbed it by the horns, whirled it, stunned it, and killed it.

In battle, he was worse. When two Canaanite kings came armored against their flocks, Judah rushed single-handed upon the king of Hazor, struck him on the greaves, dragged him down, and slew him. A giant warrior on horseback hurled javelins in all directions. Judah picked up a stone weighing sixty pounds, hurled it, and killed the man's horse. He fought the giant for two hours, split his shield in two, chopped off his feet, and killed him. When nine of the giant's companions attacked, Judah wrapped his garment around his hand, slung stones, killed four, and the rest fled.

City after city fell. Hazor. Aretan. Tappuah. Jobel. Makir. Gaash. Thamna. Judah scaled walls under a rain of stones, infiltrated cities disguised as an Amorite, opened gates for his brothers in the dead of night. His father Jacob saw in a vision that an angel of might followed Judah everywhere, ensuring he would never be overcome.

But the warrior had weaknesses. Two of them: wine and women.

Judah married Bathshua, a Canaanite, against his father's counsel. Her father was a king who adorned her with gold and pearls and made her pour wine at the feast. "The wine turned aside my eyes," Judah confessed, "and pleasure blinded my heart. I became enamored, and I lay with her, and transgressed the commandment of the Lord and of my fathers." She bore him Er, Onan, and Shelah. Two of them the Lord struck down for wickedness (Genesis 38:7-10).

Then came the incident with Tamar. After Bathshua refused to let Shelah marry Tamar, and after Tamar had waited two years as a widow, she disguised herself and sat at the gate of the city Enaim. Judah, drunk with wine, did not recognize her. He went in to her and gave her his staff, girdle, and royal diadem as a pledge. When he discovered she was pregnant, he wanted to kill her. But she sent back his pledges, and Judah was shamed into silence (Genesis 38:13-26). "It was from the Lord," he admitted. He never went near her again.

"Be not drunk with wine," Judah commanded his sons, "for wine turns the mind away from truth and inspires the passion of lust. The spirit of lust has wine as its minister. If a man drinks to drunkenness, it disturbs his mind with filthy thoughts, heats the body for sin, and he is not ashamed." He pointed to himself: before the eyes of the whole city, he had turned aside to Tamar, uncovered his sons' shame. Drunk, he gave away the three symbols of his kingship: the staff that was the stay of his tribe, the girdle that was his power, the diadem that was his glory.

"There are four evil spirits in wine," Judah warned. "Lust. Hot desire. Profligacy. Greed. If you would live soberly, do not touch wine at all."

He then spoke of a deeper truth. "Two spirits wait upon every person," he said, "the spirit of truth and the spirit of deceit. Between them stands the spirit of understanding, which can turn whichever way it chooses. The works of truth and deceit are written upon the hearts of men, and the Lord knows each one. There is no time at which the works of men can be hidden, for on the heart itself they have been inscribed before the Lord."

Judah commanded his sons to love Levi, for God had given the priesthood a rank above the kingship. "As the heaven is higher than the earth, so is the priesthood of God higher than the earthly kingdom," he said. The angel of the Lord had told him plainly: God chose Levi above Judah, to draw near to Him and eat of His table.

Looking to the future, Judah saw destruction: wars, divisions, captivity among the nations. But afterward, "A star shall arise from Jacob in peace (Numbers 24:17), and a righteous one shall arise, walking with the sons of men in meekness and righteousness, and no sin shall be found in him." The heavens would open. The scepter of Judah's kingdom would shine forth, and from his root a rod of righteousness would grow.

Judah died at a hundred and nineteen years old. He asked for no costly burial garments. They carried him to Hebron and buried him with his fathers.

Full source
Testament of LeviTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Levi, third son of Jacob and Leah, called his sons together when he knew his death was near. It had been revealed to him that he would die. When they gathered, he told them everything.

"I was born in Haran," Levi began, "and I came with my father to Shechem. I was young, about twenty years of age, when with Simeon I wrought vengeance on Hamor for our sister Dinah" (Genesis 34:25-29).

Then came the vision.

While feeding the flocks in Abel-Maul, the spirit of understanding fell upon Levi. He saw all humanity corrupting its way, unrighteousness building walls, lawlessness enthroned on towers. Grief-stricken for the human race, Levi prayed for deliverance. Sleep fell upon him. He found himself on a high mountain. The heavens opened.

An angel of God spoke: "Levi, enter."

He entered the first heaven and saw a great sea hanging in the void. He passed into a second heaven, far brighter, filled with boundless light. The angel told him: "Marvel not, for you shall see another heaven more brilliant and incomparable." When Levi ascended to the highest place, he would stand near the Lord, become His minister, and declare His mysteries to humanity.

The angel explained the structure of the heavens. The lowest heaven is gloomy because it beholds all the unrighteous deeds of men. It contains fire, snow, and ice prepared for the day of judgment. In the second heaven are the hosts of heavenly armies, ordained to execute vengeance on the spirits of deceit and Beliar. Above them dwell the holy ones. In the highest of all dwells the Great Glory, far above all holiness. Below that are the archangels, who minister and make propitiation to the Lord for the sins of the righteous, offering a sweet-smelling, bloodless offering. Further down are thrones and dominions, forever offering praise to God.

"When the Lord looks upon us," Levi said, "all of us are shaken. The heavens, the earth, and the abysses tremble at the presence of His majesty."

Then the angel opened the gates of heaven, and Levi saw the holy Temple. Upon a throne of glory sat the Most High, who said: "Levi, I have given you the blessings of the priesthood until I come and sojourn in the midst of Israel." The angel brought Levi back to earth, gave him a shield and a sword, and said: "Execute vengeance on Shechem because of Dinah your sister, for the Lord has sent me." Levi destroyed the sons of Hamor. When he asked the angel's name, the angel replied: "I am the angel who intercedes for the nation of Israel, that they may not be utterly smitten."

A second vision followed. At Bethel, after seventy days, Levi saw seven men in white garments. They said: "Arise, put on the robe of the priesthood, the crown of righteousness, the breastplate of understanding, the garment of truth, the plate of faith, the turban of the head, and the ephod of prophecy." One by one, seven angels vested him. The first anointed him with holy oil and gave him the staff of judgment. The second washed him with pure water and fed him bread and wine. The third clothed him in a linen vestment. The fourth girded him with a sash of purple. The fifth gave him a branch of rich olive. The sixth placed a crown on his head. The seventh set upon him a diadem of priesthood and filled his hands with incense.

"Levi, your seed shall be divided into three offices," they declared, "for a sign of the glory of the Lord who is to come." His descendants would include high priests, judges, and scribes. By their mouths the holy place would be guarded.

Isaac, grandfather of Levi, confirmed it all. He taught Levi the law of the priesthood: sacrifices, burnt-offerings, first-fruits, peace-offerings. He warned him especially against the spirit of lust, which would through Levi's descendants pollute the holy place. "Take a wife without blemish while you are young," Isaac counseled. "Before entering the holy place, bathe. When you offer sacrifice, wash. When you finish, wash again."

Levi foresaw a dark future: seventy weeks of priestly corruption, profaning sacrifices, making void the law, persecuting righteous men. The Temple would be laid waste. Israel would be scattered among the nations as captives.

But after the punishment, the priesthood would be renewed. "The Lord shall raise up a new priest," Levi prophesied. "His star shall arise in heaven as of a king, lighting up the light of knowledge as the sun lights the day. He shall shine forth upon the earth, and shall remove all darkness from under heaven. The heavens shall exult in his days, and the earth shall be glad. He shall open the gates of paradise and remove the threatening sword against Adam. He shall give the righteous ones to eat from the Tree of Life. Beliar shall be bound by him, and he shall give power to his children to tread upon evil spirits."

"Choose for yourselves," Levi told his sons, "either the light or the darkness, either the law of the Lord or the works of Beliar." His sons answered before the Lord: "We will walk according to His law."

Levi stretched out his feet on the bed and was gathered to his fathers at a hundred and thirty-seven years. They buried him in Hebron, with Abraham, Isaac, and Jacob.

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