Parshat Toldot5 min read

Heaven Held Jacob's Arms While He Stole the Blessing

One sentence gave him away. Isaac reached out to check by touch, and the young man in the goatskins felt his own heart turn to wax.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Name of God in the Wrong Mouth
  2. His Heart Went to Wax
  3. The Voice Was Jacob's and the Hands Were Esau's
  4. He Went Out and Did Not Go Out
  5. The Angels Who Came Down to Kill Him
Heaven Held Jacob's Arms While He Stole the Blessing Click for full size

The Name of God in the Wrong Mouth

The old man in the bed could not see, so he was working from sound, and the sound had just gone wrong.

He had asked how the hunt came back so quickly. The young man standing over him said the LORD your God brought it to my hand.

Isaac stopped there. His elder son did not talk that way. Esau was a man of the open country, traps and knives and long silences, and the Name of Heaven did not sit easily on his tongue. It never came out of him in passing. Something in the room was not what it said it was.

"Come near," Isaac said, "and let me feel you, my son."

His Heart Went to Wax

Jacob was standing there in his brother's clothes with goatskin tied over his forearms and his mother's cooking in his hands, and at those four words his body quit on him. He flinched back. He shook. His heart went soft as wax inside his chest.

One pass of those fingers along a wrist and it was over.

So God sent Michael and Gabriel down, and the two of them took hold of his two arms and held them still, and the Holy One stood behind him.

Isaiah later set the whole arrangement out in three clauses, and the sages matched them to three sets of hands. I strengthened you, that is Michael. I helped you, that is Gabriel. I upheld you with the right hand of My righteousness, and that one is God Himself, standing at Jacob's back while a blind man's fingers came down on borrowed skin.

He did not pull himself together. He was held together.

The Voice Was Jacob's and the Hands Were Esau's

Isaac worked his palms over the hair and could not make it agree with what his ears had told him.

"The voice is the voice of Jacob," he said, "and the hands are the hands of Esau."

He was right about both and wrong about what they added up to. He blessed the smooth son standing in front of him, and the blessing stood.

He Went Out and Did Not Go Out

Then the verse stammers. Jacob had barely gone out, gone out, and Esau came in from his hunting.

Rabbi Aibu heard a man freeze in a doorway. He looked like he was leaving and he did not leave. Halfway through the tent flap he caught the sound of a tread he knew and he stopped and stepped off the path and let his brother go by.

Esau should have been home hours before that. He had spent the afternoon catching things and losing them. Every time he took an animal and bound it, an angel came down and undid the cords, and the animal went off into the scrub, and he started over. He caught and he could not keep. Somebody above that field was stretching the daylight out.

The Angels Who Came Down to Kill Him

Later, running for his life with a stone under his head at Bethel, Jacob dreamed a ladder set on the ground with its head in the sky.

Count the letters of that ladder and they come out at Sinai. Look again and it is the ramp of the altar, its foot on the ground the way the people stood at the foot of the mountain, its top burning up into heaven the way the mountain burned to the heart of the sky.

The strange part is the order of the traffic. Angels went up first and only then came down. The escort that walks with a man inside the land of Israel does not cross out of it, so as Jacob went toward the border his guards climbed, and a second company descended to carry him abroad.

The ones going up got to the top and saw the face of Jacob cut into the Throne of Glory. They looked at the carving. They looked back down at the man asleep on a rock in the dark.

"Is he not below? Then who brought this one up here?"

They came down to injure him, and the Holy One came down after them and stood over the sleeping man until they went back up.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Aggadah, Genesis 27:21Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"Come near, I pray you, that I may feel you, my son" (Genesis 27:21). And why did Isaac wish to feel him? Rather, since he had said, "Because the LORD your God brought it to me" (Genesis 27:20), Isaac said: It is not the way of Esau that the name of Heaven should be ready in his mouth. And the matter became doubtful to him; therefore he said, "Come near, I pray you, that I may feel you." Immediately Jacob recoiled and shuddered, and his heart became like wax. And the Holy One, blessed be He, sent him Michael and Gabriel, and the two of them grasped him by his two arms, and the Holy One, blessed be He, was behind him. And this is what the prophet said: "Fear not, for I am with you; be not dismayed, for I am your God" and so forth (Isaiah 41:10). "I have strengthened you", with Michael; "I have helped you", with Gabriel; "I have upheld you with the right hand of My righteousness", this is the Holy One, blessed be He.

Full source
Midrash Aggadah, Genesis 27:30Midrash Aggadah

Translation of the source text.Midrash Aggadah (Buber), Public Domain, on Sefaria · CC-BY-SA

"And it came to pass, as soon as Isaac had made an end" and so forth, "and it came to pass, as Jacob was scarce gone out" (Genesis 27:30). Why these two goings out? Rabbi Aibu said: that he appeared as one going out, yet he had not gone out, for he heard the footsteps of Esau, and he came and stood behind the way. Therefore it is said, "gone out, gone out." "And Esau his brother came in" and so forth (Genesis 27:30). This teaches that he was hunting, and the angel would come and release them.

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Midrash Aggadah, Genesis 28:12Midrash Aggadah

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

The angels on Jacob's ladder were not sightseeing. They were furious, and they came to hurt him. The Sages read the dream from underneath. The ladder is loaded with meanings. Its number matches Sinai. Its rungs are the ramp of the altar. Its foot rests on the ground like the base of the mountain (Exodus 19:7), its top blazing into heaven like Sinai wrapped in fire (Deuteronomy 4:11).

The strangeness is the traffic on it, angels going up before any come down. The rabbis explain that the angels who escort a person inside the Land of Israel cannot leave it, so as Jacob departs they ascend, and a new set descends to guard him abroad. The ascending angels reach heaven and see Jacob's face carved into the Throne of Glory. Stunned, they look back down at the sleeping man. Is he not below? Then who is up here? Enraged at the doubling, they descend to strike him, and the verse says God stood over him (Genesis 28:13). God came down in person to shield the dreamer from the very messengers who carried him.

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