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Sarah Died and the Whole Country Fell Into Confusion

Pharaoh woke at dawn and could not explain the night. He had brought Sarah into his palace and had not been able to come near her.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Morning Pharaoh Woke Confused
  2. What Was Written in Her Marriage Contract
  3. Abimelech Sent for Her Too
  4. The Whole Land Went Wrong at Once
  5. Not as a Gift, but for Money
Sarah Died and the Whole Country Fell Into Confusion Click for full size

The Morning Pharaoh Woke Confused

Pharaoh got up early and could not account for the night. Sarah had been brought into the palace the evening before, the most beautiful woman anyone in Egypt had ever seen, and he had not gone near her. Something had moved through the house in the dark. By morning his people were sick and so was he.

He called in his priests. They found the cause and told him, and when he put it to Sarah she said the same thing they had. She was married. The man who had walked into Egypt calling himself her brother was her husband.

He sent for Abraham before the day was out. "Here is your wife," he said. "Take her and go. Do not stay in this land." He made excuses about how he had meant to marry into the family of a man he took for her brother, and he loaded them both with gifts, and he put an escort on the road with them to see that they reached Canaan. They had been three months in Egypt.

What Was Written in Her Marriage Contract

She did not leave empty-handed, because Pharaoh had already written the contract. He had loved her enough to sign over everything in it: silver, gold, menservants, land. He wrote her the land of Goshen as her own possession. He wrote over to her his own daughter by a concubine, a girl named Hagar, to be her handmaid.

The deeds went out of Egypt with her, and generations later Jacob's starving sons came down into that country and were handed Goshen to live in. They pastured their flocks on ground that had been signed to their mother Sarah in a marriage document she never asked anyone to write.

Hagar walked out behind her. A daughter of Pharaoh left the palace carrying an old woman's bags into a tent in Canaan, and what that would do to the household was still years off.

Abimelech Sent for Her Too

Abraham rested in Philistine country, and it happened again. Abimelech of Gerar sent men and took Sarah, meaning to raise children from her. God came to him in a dream that night and told him he was a dead man, and Abimelech, who had not touched her, argued his innocence until God agreed. Every womb in his house had closed while she was under his roof.

He gave rich gifts, but he gave them to Abraham rather than to Sarah, because what he wanted was not forgiveness on paper. He wanted the prophet to pray for him. To Sarah he gave one thing, a costly robe that covered her whole person, so that nobody standing in a doorway could look at her the way he had. It was a gift, and it was also a rebuke aimed at her husband. Abraham had never dressed his wife in anything like it.

Abraham prayed for him anyway. The wombs opened.

The Whole Land Went Wrong at Once

Sarah died at Hebron, one hundred and twenty-seven years old. As long as she lived, things in that country had gone well. After she was gone, they stopped going well, and everybody felt it.

The mourning was not confined to her tent. It ran through the towns. The weeping and wailing came from people who had never eaten at her table, and so the man who had just lost her ended up doing the consoling. Abraham stood in front of a crowd of grieving strangers and steadied them.

"My children," he said, "do not take her going too much to heart. One event comes to all alike, to the pious and to the wicked."

Then he asked them for a grave.

Not as a Gift, but for Money

He was being watched while he asked. Angels had been sent to stand over that negotiation and see whether his spirit would hold, whether he would let one bitter word out of his mouth about the wife heaven had taken from him after everything else it had taken. He was found patient. He was not disturbed.

He turned to the children of Heth with his dead still lying behind him and spoke like a man conducting ordinary business. Give me a burial plot among you, he said, not as a gift, but for money.

They offered him the choicest grave they had, free. He counted out silver instead, in front of all of them, and buried her in a field he had paid for to the last coin.


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From the tradition

Sources

5 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Pirkei DeRabbi Eliezer 26:7Pirkei DeRabbi Eliezer

Retold in our words. Read the original at the link below.Pirke de Rabbi Eliezer, trans. Rabbi Gerald Friedlander, London (1916) · CC-BY

This particular passage, from Chapter 26, gives us a glimpse into Sarah's encounters with powerful rulers and the surprising twists that shaped her journey.

It all starts with Pharaoh. Yes, that Pharaoh, the one who would later enslave the Israelites. But before all that, according to Rabbi Joshua ben Ḳorchah, Pharaoh was completely smitten with Sarah. So smitten, in fact, that he showered her with gifts in their marriage contract – a ketubah (a marriage contract). The land of Goshen, no less, which is why, the text suggests, the children of Israel later dwelt there – in the land of their "mother" Sarah.

The generosity didn't stop there. Pharaoh even gave Sarah his own daughter, Hagar, as a handmaid! Now, where does it say that Hagar was Pharaoh's daughter? Ah, The text points us to (Genesis 16:1): "Now Sarai Abram's wife bare him no children; and she had an handmaid, an Egyptian, whose name was Hagar." Pirkei DeRabbi Eliezer understands that Hagar's elevated status as a gift from Pharaoh suggests a royal lineage. giving your daughter to someone speaks volumes about your feelings toward them!

Here’s where the story takes another turn. Pharaoh woke up one morning "confused because he had not approached her." What happened? Why the hesitation? He immediately summoned Abraham and, in a rather hasty move, returned Sarah to him, along with all the wealth from the marriage contract. “Behold, Sarai thy wife is before thee,” Pharaoh said, “and all the deeds of her marriage contract are with her, take (her) and go, do not tarry in this land” (Gen. 12:19). He even provided Abraham with an escort to ensure their safe passage to the land of Canaan, as we see in (Genesis 12:20): "And Pharaoh gave men charge concerning him, and they sent him forth."

Why the sudden change of heart? What made Pharaoh send Abraham and Sarah away with such urgency? The text doesn't explicitly say, leaving us to wonder about the untold story.

But the journey wasn't over. Abraham then sojourned in the land of the Philistines. Pirkei DeRabbi Eliezer suggests he went there "in order to be refreshed." Life on the road, especially with a wife whose beauty attracted so much attention, must have been exhausting!

And guess what? The story repeats itself! As it says in (Genesis 20:2): "And Abimelech… sent, and took Sarah." Abimelech, king of Gerar, also took Sarah into his house, intending to have children with her. It seems Sarah’s beauty continued to cause quite a stir!

The text concludes with a powerful statement: "And everything is foreseen by the Holy One, blessed be He." This emphasizes the idea that even in these seemingly random encounters, there's a divine plan at work. Even Abimelech's actions, the text hints, were part of a larger cosmic scheme.

So, what do we take away from this intriguing glimpse into Sarah's life? These stories, passed down through generations, offer us a glimpse into the lives of our ancestors and the interplay of faith, love, and destiny that shapes our understanding of the world. It invites us to delve deeper into the text, ask questions, and find our own connections to these timeless stories.

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Legends of the Jews 5:100Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

(Yes, that's the title of the whole collection.) It's a wild ride through the aggadah – the stories, the embellishments, the "filling in the blanks" that surrounds the more straightforward text of the Torah.

So, Pharaoh. He's got his eye on Sarah. She is, after all, strikingly beautiful. But wouldn’t you know it, shortly after taking Sarah into his house, a terrible plague descends upon Pharaoh and his entire household! Pharaoh, naturally, is frantic. He needs to figure out what's causing this divine displeasure, and fast. So, he calls in his priests. Think of them as the ancient Egyptian equivalent of consultants. And after some… consultation, they realize the plague is connected to Sarah. But how?

Well, Sarah, in a moment of courageous honesty (and maybe a little bit of "I told you so"), confirms what the priests suspect: she's married. And not just to anyone. She's married to Abraham, a man blessed by the Almighty.

In Legends of the Jews, Pharaoh then sends for Abraham immediately. He returns Sarah, untouched. He even offers a rather flimsy excuse, claiming he thought Abraham was just her brother and that he intended to marry into the family. Smooth, Pharaoh, real smooth.

To smooth things over even further, Pharaoh showers Abraham and Sarah with gifts. (Hey, sometimes guilt comes with perks!) And after a three-month stay in Egypt, which I imagine was quite tense, Abraham and Sarah leave for Canaan.

What if Pharaoh hadn't been struck by the plague? What if he hadn't listened to his priests? The whole narrative hinges on this moment of divine intervention.

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Legends of the Jews 5:187Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Remember the story? Abraham, fearing for his life in Gerar, tells everyone that Sarah is his sister. Abimelech, the king, then takes Sarah into his household. But God intervenes, revealing the truth to Abimelech in a dream. It’s a tricky situation, to say the least.

Abimelech, realizing his error, gives Abraham rich gifts. Okay, that’s not unusual. A king trying to make amends. But, according to the Legends of the Jews, compiled by Louis Ginzberg, this act stands in stark contrast to what Pharaoh did in a similar situation. Pharaoh gave gifts to Sarah, but Abimelech's motivation was different. He was God-fearing and actually desired Abraham's prayers.

There’s even more. He gave Sarah a costly robe, one that covered her entirely, concealing her beauty from others. It was a sign of respect, yes, but also, as Ginzberg points out, a subtle reproach to Abraham himself. Had Abraham truly provided for Sarah in a way befitting his wife? A royal "tsk tsk" if you will.

The real lesson here isn’t about gifts or robes; it’s about forgiveness. Even though Abimelech had wronged him – albeit unknowingly – Abraham not only grants him forgiveness but actively prays for him. What an example!

This brings to mind a powerful teaching from the Talmud. As the Talmud teaches in Ta'anit 20a, "Man should be pliant as a reed, not hard like the cedar." A reed bends with the wind, it is adaptable. A cedar? Rigid, unyielding.

The message is clear: We should be easily appeased and slow to anger. And the moment someone who has wronged us asks for pardon, we should forgive them with all our hearts. Even if the injury is deep and serious, we shouldn’t be vengeful or hold a grudge.

Forgiveness isn't always easy. We’re human, we feel pain, we hold onto hurts. But the story of Abraham and Abimelech challenges us to rise above our initial reactions and strive for a higher standard. To be like the reed, bending towards reconciliation, rather than the unyielding cedar, stuck in its resentment.

Perhaps, that’s the true measure of a righteous person: not just in grand gestures, but in the quiet act of letting go. In the willingness to forgive, even when it's hard. Where do you find yourself on the spectrum of reed and cedar?

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Book of Jubilees 19:4Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Trials is often remembered as grand, sweeping events, but sometimes the most profound tests come in the quiet moments of grief.

Think about Abraham. We know him as a patriarch, a figure of immense faith. But the Book of Jubilees, specifically chapter 19, gives us a glimpse into a more human moment, a vulnerable moment. After a period described as “two weeks of years” – fourteen years – and in the first year of the third “week” in a Jubilee cycle, Sarah, Abraham’s beloved wife, passed away in Hebron.

The loss? The text simply states, "And Abraham went to mourn over her and bury her.. But within that simplicity lies a profound truth. The Jubilees goes on to say "and we tried him [to see] if his spirit were patient and he were not indignant in the words of his mouth; and he was found patient in this, and was not disturbed."

Wait a minute. "We tried him"? Who is the "we" here? In the broader context of Jubilees and related literature, this refers to the divine council, the heavenly court. The narrative suggests that even in his grief, Abraham was being observed, his reaction measured.

The test wasn’t about performing a miracle or winning a battle. It was about his patience, his emunah (faith) – his unwavering faith and trust. It was about whether he would succumb to bitterness or maintain his composure.

And he passed. Abraham remained patient. The Book of Jubilees emphasizes that "in patience of spirit he conversed with the children of Heth, to the intent that they should give him a place in which to bury his dead." Even in mourning, Abraham acted with dignity and respect. He didn't demand, he didn't rage. He negotiated, seeking a burial place with grace. Grief can be so consuming, so overwhelming. It can tempt us to lash out, to question everything. But Abraham, even in his sorrow, demonstrated a profound strength of character. He understood the importance of honoring Sarah, of providing her with a proper resting place. He understood the importance of maintaining his integrity, even when his heart was breaking.

So, what does this brief passage from the Book of Jubilees teach us? Perhaps it’s a reminder that true strength isn’t always about grand gestures. Sometimes, it’s about the quiet resilience we show in the face of adversity. It's about maintaining our middot – our good character traits – even when we're hurting. It's about finding patience in the midst of pain, and acting with kindness, even when we're grieving. Maybe, just maybe, those are the moments when we're truly being tested.

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Legends of the Jews 5:264Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Her death, according to Legends of the Jews, wasn't just a family tragedy. It was a blow to the whole land. Imagine the shift: while she lived, things flowed smoothly, blessings abounded. Then, suddenly, chaos. Confusion reigned.

Ginzberg, drawing from various Midrashic (rabbinic interpretive commentary) sources, paints a picture of widespread grief. The weeping, the lamenting... it was everywhere. And poor Abraham, you know, the one who should have been comforted, found himself having to console everyone else! Can you picture it? Losing your life partner and then having to be strong for an entire community?

He steps up, though. "My children," he says to the mourning crowds, "don't take Sarah's passing too hard." A tough thing to say. But he continues, reminding them that death comes to everyone, the righteous and the wicked. As Ecclesiastes reminds us, "There is one event unto all." He knows he must be practical, even in his sorrow.

Then comes a request, a very specific one. "I pray you now," he says, "give me a burying-place with you, not as a gift, but for money." He insists on paying. This wasn't just about finding a place to bury his beloved wife. It was about setting an example, about establishing a right, and perhaps, even subtly reminding them of the value of what they had lost. What a moment. What a man.

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