7 min read

Esther Strips Off Her Crown and Begins Her Prayer With Abraham

In sackcloth and ashes, Esther calls herself an orphan and begins her prayer with Abraham, demanding God remember the covenant before she faces the king.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. She Tears the Royal Garments From Her Body
  2. An Orphan Crawls From One Window to the Other
  3. She Begins the Argument With Abraham
  4. She Invokes the Promise Made Through Moses
  5. She Asks God to Turn the King's Heart

The crown came off first. Esther lifted it from her hair with both hands, the way a person sets down something heavy they have carried too long, and she laid it aside. Then the bracelets. Then the rings, one finger at a time. The royal garments slid from her shoulders and pooled on the floor of the chamber, and the woman standing in the gray light was no longer a queen. She was a girl in a borrowed palace, and she knew it, and that was the heart of it.

Three days she had not eaten. Three days the city of Shushan had gone about its business beyond her windows while she starved herself in the dark, and now the fast was ending and the worst part was about to begin. She had to walk into the throne room. She had not been summoned in thirty days. The law was simple and the law was death: cross that threshold uninvited and the king could have her killed where she stood, queen or no queen.

She Tears the Royal Garments From Her Body

She reached for the sackcloth instead. The coarse cloth scratched at her skin, and she pulled it tight. She loosed her hair until it hung wild and tangled. She bent to the cold floor, gathered dust and the cold ashes of the hearth in her cupped hands, and poured them over her head. Then she fell forward onto her face.

The pressure that had driven her here had a name, and the name was Haman. He had stood at the king's ear and won a signed decree, and the decree said that every Jew in the empire was to be destroyed. The order was already riding out on fast horses to the far provinces. The machinery had started turning. The only thing standing in front of it was a girl lying face down in ashes on a marble floor.

An Orphan Crawls From One Window to the Other

"How quickly have the days of our joy flown by," she said into the floor. Her voice broke on the words. The feasts, the wine, the safety of being the king's favorite, all of it gone in the time it took to read a single decree. Haman had surrendered her people to their enemies for slaughter, and she said so out loud, naming it, refusing to soften it.

She did not call herself queen. She called herself an orphan. No mother, no father, alone in a foreign house, and she crawled across the floor of that house begging mercy from one window to the other, dragging herself along the cold stone, lifting her ashen face to one shuttered window and then the next, as if God might be looking in through any of them. There was no throne for her here. There was only the floor and the dust and the words she had been saving.

She Begins the Argument With Abraham

And then she did something stranger than weeping. She started to argue.

"I will recount before Thee the deeds of Thy friends," she said, and her voice steadied, "and with Abraham will I begin." She would not simply ask. She would remind. She reached back across the generations to the first man who had been promised something, and she laid his faith on the scale, the trials he had endured, the covenant cut in his flesh and his future. She was not asking God for a favor. She was calling in a debt.

She had learned this from her father, when she was small. He had sat with her and taught her the old deliverances, and now she counted them off into the dust like a creditor reading a ledger. How God had redeemed the ancestors out of Egypt. How He had struck down the firstborn in a single night. How He had split the sea so they walked through on dry ground (Exodus 14:21). How He had fed them with food that fell from the sky and drawn water out of bare rock (Exodus 17:6). Each one a thing already done, already proven, already on the record.

She Invokes the Promise Made Through Moses

Then she reached for the promise itself, the one given through Moses, the words spoken over a people who would one day be scattered and afraid in the land of their enemies: that even there, even then, God would not forsake them (Leviticus 26:44). She held that promise up against the decree riding out on the fast horses. One signature against one oath. She meant to make God choose.

Only after all of it did she let herself ask. "Stand at the right hand of this orphan," she said. The request was small and exact and physical. Stand beside me. "Grant me mercy in front of the king, for I fear him as a kid fears the lion." She did not pretend to courage she did not have. She was a young goat walking toward a lion, and she said so.

She Asks God to Turn the King's Heart

The last thing she asked for was the only thing that could save her. "Turn the king's heart," she said. "Make it hate our enemies and love Thy servants." She knew the king. She knew his heart swung on small hinges, that the whim of an evening could mean a kingdom or a grave, that the heart of kings is a thing that moves in a hand not its own. She was asking God to put His thumb on the one scale that decided everything.

Then she stopped. She rose from the floor. She washed the ashes from her face and shook the dust from her hair, and she dressed again in the royal garments she had thrown down, the crown back on her head, the rings back on her fingers. She walked toward the inner court of the house of Ahasuerus where the king sat on his throne, a queen on the outside and an orphan underneath, carrying a whole people on her shoulders and an argument she had built from the floor up. She had not been called. She crossed the threshold anyway.


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Legends of the Jews 12:177Legends of the Jews

Like one minute you're celebrating, and the next... well, the next you're facing something truly terrifying?

That's the feeling you get reading the words of Esther, as she pleads for her people. "How quickly have the days of our joy flown by!" she laments. Her world, and the world of all the Jews in Persia, had been turned upside down by the evil Haman. He had, as she says, "surrendered us to our enemies for slaughter."

The desperation, the fear, the sheer weight of responsibility on her shoulders.

In this moment of utter crisis, where does Esther turn? She turns to prayer. But not just any prayer. It's a prayer steeped in the history and the covenant of her people. It's a plea built on the foundation of generations.

"I will recount before Thee the deeds of Thy friends," she says, "and with Abraham will I begin." When facing unimaginable danger, Esther doesn't just ask for a miracle. She reminds God of the unwavering faith of their ancestor, Abraham. She recalls the trials he endured, the tests he passed, and how he remained faithful throughout. "Thou didst try him with all temptations, yet didst Thou find him faithful."

It’s almost as if she’s saying, "Remember Abraham? Remember how he trusted You? We are his descendants. Remember the promise You made to him!" This is a recurring theme in Jewish prayer – invoking the merits of the ancestors, the zechut avot.

Esther's prayer continues with a desperate plea: "O that Thou wouldst support his beloved children for his sake, and aid them, so that Thou wouldst bear them as an unbreakable seal upon Thy right hand."

She's asking God to remember the covenant, to remember His promise to protect Abraham's descendants. To keep them safe, as close as a seal upon His hand, a constant reminder of His commitment.

And then, the focus shifts directly to the villain of the story: Haman.

"Call Haman to account for the wrong he would do us, and be revenged upon the son of Hammedatha." She calls for justice, but not just any justice. It’s a specific justice, aimed at the one who seeks to destroy her people.

Esther’s words become even more pointed: "Demand requital of Haman and not of Thy people, for he sought to annihilate us all at one stroke, he, the enemy and afflicter of Thy people, whom he endeavors to hem in on all sides."

She’s emphasizing that the blame lies squarely with Haman, not with the Jewish people. He is the aggressor, the one who seeks their complete annihilation. She paints him as the enemy of God, as much as the enemy of the Jewish people.

This short passage is packed with emotion, faith, and a fierce determination to protect her people. It’s a reminder that even in the face of overwhelming odds, prayer and remembrance can be powerful weapons. Esther doesn't just ask for help; she reminds God of the history, the covenant, and the righteousness that underpins their relationship.

It makes you wonder, doesn't it? When you face your own challenges, where do you turn? Do you remember the stories of those who came before you, the ones who faced their own trials with faith and courage? Do you draw strength from their example? Perhaps, like Esther, we too can find strength in remembering the deeds of our ancestors and in reminding ourselves of the enduring power of hope and faith.

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Chronicles of Jerahmeel LXXXChronicles of Jerahmeel (Gaster, 1899)

Esther stripped off her royal garments and the ornaments of her majesty. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, she clothed herself in sackcloth, disheveled her hair, covered her head with dust and ashes, and fell on her face in prayer. She called herself an orphan in a foreign palace, begging God's mercy "from one window to the other" in the house of Ahasuerus.

Her prayer recalled the entire history of Israel's deliverance. Her father had taught her how God redeemed the ancestors from Egypt, slew the firstborn, parted the sea, provided food from heaven and water from the rock. She invoked Moses's promise that even in the land of their enemies, God would never forsake His people. Then she made her request: "Stand at the right hand of this orphan. Grant me mercy in the presence of the king, for I fear him as a kid fears the lion. Cause his heart to hate our enemies and to love Thy servants, for the heart of kings is in Thy hand."

On the third day, Esther dressed in royal garments and walked into the throne room, leaning on one handmaiden while another carried her train so the gold and precious stones would not touch the ground. The courtiers whispered among themselves, already dividing her belongings. "This woman is sure to be killed," they said. "I will take her garments." "I shall take the ornaments on her feet."

Ahasuerus looked up, enraged that she had come without being summoned. Esther trembled and began to faint. But God intervened, adding beauty to her beauty and majesty to her majesty. The king leapt from his throne, ran to her, embraced her, and placed the golden scepter in her hand. Through Esther and Mordecai, God brought about the salvation of Israel. Haman and his sons were hanged on the gallows, and every person who had plotted against the Jews was put to the sword.

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Legends of the Jews 12:178Legends of the Jews

The Jewish tradition offers some pretty powerful ways to navigate those moments, drawing strength from the stories of our ancestors.

Esther, poised to enter the court of King Ahasuerus. She's about to risk everything to save her people from Haman's wicked plot. What went through her mind? The Legends of the Jews gives us a glimpse into her prayers, a raw and heartfelt plea for divine assistance.

"With an eternal bond Thou didst bind us unto Thee," she begins. It's a powerful reminder of the unbreakable covenant between God and the Jewish people. But she doesn't stop there. She evokes the memory of Isaac, who was bound – the Akedah, a story that echoes through Jewish history. "O that Thou wouldst uphold us for the sake of Isaac, who was bound."

Why Isaac? Why this particular story? It's a story of ultimate faith, of willingness to sacrifice everything for God. It’s also a story of divine intervention, of being saved at the very last moment. Remember, according to the biblical account, Haman had already offered the king ten thousand talents of silver to destroy the Jewish people. The stakes couldn’t be higher.

Esther continues, "Raise Thou our voice, and answer us, and bring us forth out of the narrow place into enlargement." This "narrow place," this mitzrayim, isn't just physical; it's a state of being, a feeling of being trapped and helpless. And her prayer is a cry for liberation, for spaciousness, for hope.

She then turns her attention to the enemy: "Thou who breakest the mightiest, crush Haman, so that he may never again rise from his fall." This isn't just a personal plea; it's a prayer for justice, for the triumph of good over evil.

Then comes a moment of pure vulnerability: "I am ready to appear before the king, to entreat grace for my inheritance." Esther is about to walk into the lion's den, and she knows it. She needs all the help she can get. "Send Thou an angel of compassion with me on mine errand, and let grace and favor be my companions."

And here’s where the power of ancestral merit comes in. "May the righteousness of Abraham go before me, the binding of Isaac raise me, the charm of Jacob be put into my mouth, and the grace of Joseph upon my tongue." She's calling upon the spiritual resources of her ancestors, asking for their virtues to guide her. It’s a recognition that we are all part of a chain, linked to those who came before us.

"Happy the man who putteth his trust in God; he is not confounded," she declares, a statement of profound faith. "He will lend me His right hand and His left hand, with which He created the whole world."

And then, a beautiful moment of communal solidarity: "Ye, all ye of Israel, pray for me as I pray in your behalf." This isn't a solo act. Esther understands the power of collective prayer, the strength that comes from shared intention. "For whatsoever a man may ask of God in the time of his distress, is granted unto him."

Esther urges them, "Let us look upon the deeds of our fathers and do like unto them, and He will answer our supplications." It's a reminder that we are not alone in our struggles. Others have faced adversity before us, and their stories can inspire us.

The prayer returns to the image of the Akedah, the binding of Isaac. "The left hand of Abraham held Isaac by the throat, and his right hand grasped the knife. He willingly did Thy bidding, nor did he delay to execute Thy command." The scene is almost unbearable in its intensity. "Heaven opened its windows to give space to the angels, who cried bitterly, and said: 'Woe to the world, if this thing should come to pass!'" According to Midrash Rabbah, the angels are deeply concerned that this sacrifice would actually occur.

Esther concludes, "I also call upon Thee! O answer me, for Thou givest ear unto all who are afflicted and oppressed." She reminds God of His own attributes, His own promises: "Thou art called the Merciful and the Gracious; Thou art slow to anger and great in lovingkindness and truth. Hear our voice and answer us, and lead us out of distress into enlargement."

Finally, she reveals a powerful act of self-discipline: "For three days have I fasted in accordance with the number of days Abraham journeyed to bind his son upon the altar before Thee." This fast is a symbolic reenactment of Abraham's journey, a way of connecting to his faith and his willingness to sacrifice. "Thou didst make a covenant with him, and didst promise him: 'Whenever thy children shall be in distress, I will remember the binding of Isaac favorably unto them, and deliver them out of their troubles.'"

And one last echo: "Again, I fasted three days corresponding to the three classes Israel, priests, Levites, and Israelites, who stood at the foot of Sinai, and said: 'All the Lord hath spoken will we do, and be obedient.'" She links her own actions to the moment of national covenant at Sinai, where the Jewish people committed themselves to following God's law.

Esther's prayer is a masterclass in faith, courage, and the power of ancestral memory. It reminds us that even in our darkest moments, we are not alone. We have the stories of our ancestors to guide us, the strength of community to support us, and the promise of divine compassion to sustain us. So, the next time you find yourself in a "narrow place," remember Esther's words, remember the binding of Isaac, and remember that you, too, have the power to call upon the resources of your tradition.

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