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Michael Pleaded With God Not to Make Him Tell Abraham

Michael rose from the meal and stepped outside. Before the next breath he stood in heaven, asking God to send someone else.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Could Not Say the Sentence
  2. A Devouring Spirit at the Table
  3. Fire from the Chariot
  4. The Narrow Gate
  5. Isaac Spoke in the Morning

Michael rose from the table as if to ease himself. He stepped out of Abraham's house, and before the next breath he stood in heaven.

Michael Pleaded With God Not to Make Him Tell Abraham Click for full size

The assignment had seemed simple. Go down. Tell the old man his time on earth was ending. Abraham was old, righteous, loved. The death coming for him was the last chapter of a long life, not a punishment. Send an angel. Deliver the news. Come home.

Michael had been Abraham's guardian through the long decades. He had eaten at that table. He had watched the tent open for strangers. He pleaded. The words came out raw.

"Lord and Master, I am unable to remind that righteous man of his death. I have not seen upon the earth a man like him."

He Could Not Say the Sentence

God listened. God also did not change the fact. Abraham's time was ending. What God offered was a way around Michael's mouth.

"Go to Abraham. Agree with whatever he says. Eat at his table. Be a guest in his house. Meanwhile I will plant the knowledge of his coming death in Isaac's dream, and Isaac will receive the news and pass it to his father."

Michael had one more fear. "All the angels of the ministering host would be grieved to learn that Abraham was dying." Not only Michael. The whole court. Then a smaller problem, which was not small in a kitchen. "All the heavenly spirits are incorporeal, and neither eat nor drink, and this man has set before me a table with an abundance of all good things earthly and corruptible. Lord, what shall I do?"

A Devouring Spirit at the Table

"Go down to him and take no thought for this," God said. "When you sit down with him, I will send upon you a devouring spirit, and it will consume out of your hands and through your mouth all that is on the table."

Michael descended. He sat. He lifted bread. The devouring spirit took what the mouth pretended to take. Abraham saw a guest eat and was glad, which was the whole point of the house. Michael agreed with whatever Abraham said. He praised the salt. He blessed the children. He did not say the thing he had been sent to say.

Isaac still slept in another room. The dream had not yet arrived. The sentence sat in heaven, waiting for a son's mouth, because an archangel could not bear to use his own.

Fire from the Chariot

Then Michael came in a chariot of the cherubim, scooped Abraham up, and carried him on a cloud with sixty angels. Abraham looked down at the world he had spent a hundred years walking through, and the scale of it changed.

He saw a man with a wedded woman who was not his. "Send fire from heaven to consume them," Abraham said. Fire came down, because God had told Michael to do whatever Abraham asked on this ride.

He looked again. Thieves were digging through a house. "Let wild beasts come out of the desert and tear them in pieces." The beasts came. He looked a third time and saw people preparing murder. "Let the earth open and swallow them." The earth swallowed them alive.

Then God spoke to Michael. "Turn Abraham to his own house and let him not go round the whole earth, because he has no compassion on sinners. I have compassion on sinners, that they may turn and live."

The Narrow Gate

Michael turned the chariot and brought Abraham to the place of judgment of all souls. Two gates. One broad. One narrow. The narrow gate belonged to the just and led to life. The broad gate belonged to sinners and led to destruction.

Abraham wept. "Woe is me, what shall I do? For I am a man big of body, and how shall I be able to enter by the narrow gate?"

"Fear not, nor grieve," Michael said. "You shall enter by it unhindered, and all they who are like you."

Abraham saw a soul set in the midst, neither committed to judgment nor saved, because its sins and its righteousness weighed the same. "Let us pray for this soul, and see whether God will hear us." They rose from the prayer. Michael told him the soul had been saved and carried up.

Abraham was not done. "Let us yet call upon the Lord for the souls of the sinners whom I formerly, in my anger, cursed and destroyed, whom the earth devoured, and the wild beasts tore, and the fire consumed. Now I know that I have sinned before the Lord our God."

Isaac Spoke in the Morning

Through all of this the actual message had not been delivered. Abraham did not yet know, from Michael's mouth, that the cloud ride was a last tour. Michael had agreed. He had eaten by a spirit's help. He had shown the gates. He had not said the sentence.

Isaac dreamed. He woke and told his father what he had seen, and the meaning was clear enough. Abraham understood that the time had come. He wept. Then he prepared. He gathered what he needed for the crossing. He had not heard it from Michael's lips, but he had heard it, and he received it with the same acceptance that had marked a century of other hard news.

Michael had been right that it was not simple. God had found a way around the simplicity. The archangel went back to the table in a house that still smelled of bread, and the devouring spirit was quiet now, and the old man knew.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:302Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The legends paint him as nearly unparalleled in his virtue. Now, the time was approaching for Abraham to depart from this world, but the angel Michael found himself in a bit of a predicament. His task? To remind Abraham of his impending mortality.

The scene. As we read in Legends of the Jews, Michael was so impressed by Abraham's compassion, hospitality, and unwavering devotion that he hesitated. He actually ascended to heaven, pleading with God, saying, "I have not seen upon the earth a man like him!" (Ginzberg). A tough assignment. God, understanding Michael's reluctance, gives him instructions: Go to Abraham, agree with whatever he says, partake in his meals, and God will plant the idea of Abraham's death in Isaac's dream. Clever!

Michael voices another concern. "Lord," he says, "all the heavenly spirits are incorporeal; we neither eat nor drink! And this man has prepared a feast before me!" (Ginzberg). How is an angel supposed to handle a table laden with earthly delights?

God’s response is just brilliant. "Go down to him," He says, "and take no thought for this, for when thou sittest down with him, I will send upon thee a devouring spirit, and it will consume out of thy hands and through thy mouth all that is on the table." (Ginzberg).

A devouring spirit! God essentially provides Michael with a divine workaround, a way to interact with the physical world without truly succumbing to it. It's a fascinating glimpse into how the celestial and terrestrial realms might intersect. The Zohar, a central text of Kabbalah, often speaks of such divine accommodations, ways that God's infinite light is filtered and made accessible to our limited human perception.

So, what does this little story tell us? It's not just about an angel's dining dilemma. It speaks to the immense value placed on hospitality and kindness in Jewish tradition. Abraham’s virtues are so profound that even an angel is awestruck. It also reveals a deeper truth: that even in the face of death, there is a place for grace, compassion, and connection. And sometimes, even a devouring spirit can help us bridge the gap between worlds.

Full source
Legends of the Jews 5:305Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The tale goes like this: The archangel Michael himself descended, not in a flashy sports car, but in a chariot of the cherubim – those powerful, angelic beings. He scooped up Abraham and lifted him into the heavens. Not just a little bit into the air, but high above, leading him on a cloud, accompanied by sixty angels!

Abraham, riding in this heavenly chariot, soared over the entire earth. He saw everything – the good, the bad, and the downright ugly. And what he saw wasn't always pretty.

Looking down, he spotted a man committing adultery. Incensed, Abraham turned to Michael and demanded, "Send fire from heaven to consume them!" And here’s the kicker: fire came down and did just that. Why? Because, as the story tells us, God had commanded Michael to fulfill Abraham's requests.

He kept watching. Next, he saw thieves breaking into a house. "Let wild beasts come out of the desert and tear them to pieces!" Abraham commanded. And immediately, wild beasts appeared and devoured them. Ginzberg recounts this in Legends of the Jews.

Then, he witnessed people plotting murder. "Let the earth open and swallow them!" he declared. And just as quickly, the earth opened up and swallowed them alive. Talk about swift justice!

But then, the story takes a turn. God, watching all of this unfold, spoke to Michael. "Turn Abraham away," God said. "Don't let him go around the whole earth. Because he has no compassion on sinners." Abraham, the patriarch, the man of faith, was showing a severe lack of mercy.

God continued, "I have compassion on sinners, that they may turn and live and repent of their sins, and be saved." As we find in Midrash Rabbah, God's perspective is one of enduring patience and the hope for repentance.

What a powerful lesson! This story, found in Legends of the Jews, isn’t just a fantastical tale of a heavenly journey. It speaks to the importance of mercy, forgiveness, and the belief that even those who have strayed are capable of turning back to the right path. Are we, like Abraham in that moment, sometimes too quick to judge, too eager to condemn, and too slow to offer a chance for redemption?

Full source
Legends of the Jews 5:306Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The Jewish mystical tradition is rich with stories and visions of the afterlife, and one particularly fascinating account involves Abraham, led by the angel Michael himself.

Michael, the archangel, is escorting Abraham on a celestial tour. According to Legends of the Jews, Michael turns his chariot, taking Abraham to the place where all souls are judged. What does Abraham see there? Two gates. One is wide, inviting, seemingly easy. The other? Narrow, challenging.

These aren't just gates; they represent the paths our lives take. The narrow gate, The broad gate? That's the path of sinners, a road that leads to destruction and eternal punishment, to Gehenna.

Abraham, seeing this stark division, is overcome with emotion. "Woe is me!" he cries. "What shall I do? For I am a man big of body, and how shall I be able to enter by the narrow gate?" He's not just talking about physical size, is he? He's expressing a deep-seated worry about his own imperfections, his own ability to live up to the standards required to enter Paradise.

But Michael reassures him: "Fear not, nor grieve, for thou shalt enter by it unhindered, and all they who are like thee. It suggests that even with our flaws, even when we feel inadequate, there's still a place for us in the world to come.

The story takes another turn when Abraham notices a soul suspended between worlds. This soul, it turns out, has an equal measure of good and bad deeds. The judge couldn't decide whether to send it to judgment or to salvation. It was stuck in limbo.

Moved by compassion, Abraham asks Michael, "Let us pray for this soul, and see whether God will hear us." And they do. They pray together, imploring God for mercy. And what happens? Their prayer is answered! The soul is saved, taken by an angel, and carried up to Paradise. What an incredible evidence of the power of prayer and the importance of intercession.

But Abraham's compassion doesn't end there. He remembers those he cursed in anger, those who suffered because of his words – those swallowed by the earth, torn by wild beasts, consumed by fire. "Let us yet call upon the Lord," he pleads, "and supplicate His compassion and entreat His mercy for the souls of the sinners… Now I know that I have sinned before the Lord our God."

This is a profound moment of repentance. Abraham, the patriarch, acknowledges his own failings and seeks forgiveness not just for himself, but for those he wronged. It's a reminder that even the most righteous among us are capable of making mistakes, and that true greatness lies in recognizing those mistakes and striving to make amends.

The story, found in Legends of the Jews, based on earlier sources, is more than just a fantastical tale. It's a reflection on judgment, mercy, and the power of prayer. It asks us to consider our own actions, to strive for righteousness, and to remember that even in the face of judgment, compassion and repentance can pave the way to redemption. What does this story awaken in you? What does it make you think about your own journey and the choices you make along the way?

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