Parshat Vayechi5 min read

Joseph Went Home to the Pit That Sold Him

Dying, Jacob ordered Joseph to forgive and shield his brothers. Ages later the tribes buried Joseph in Shechem, the ground that first took him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. A Father's Last Charge
  2. The Prophecy in the Room
  3. A Golden Bier Leaves Egypt
  4. Bones Waiting for the Road
  5. Shechem Takes Him Back
Joseph Went Home to the Pit That Sold Him Click for full size

A Father's Last Charge

Jacob lay in Egypt with the end of his days already measured on his face. The air of Goshen was thick with cattle and grandchildren, yet his mind kept returning to a coat and a pit and a long road of silence. He turned to Joseph, who held Egypt in his hand, and did not ask for soft words. "And thou, my son Joseph," he said, "forgive thy brethren for their trespass against thee." He did not stop at pardon. "Forsake them not, and grieve them not, for the Lord hath put them into thine hands, that thou shouldst protect them all thy days against the Egyptians."

The man who had been sold now held the sellers. Jacob named the danger without decoration: Egyptian power would press the brothers once Joseph's favor cooled, and only Joseph's shield would keep them. Forgiveness was not a feeling to taste and set down. It was a post he must hold until his own bones left the Nile. Revenge would have been easy and human. Jacob demanded the harder office of guardian.

The Prophecy in the Room

Jacob gathered his sons, the heads of tribes still small enough to stand in one chamber. He told them God would walk with them if they walked in His ways. He also told them the hard part without cushion. Great suffering would fall on their sons and grandsons in this land. Bondage was already breathing in the air of Goshen, in the way Egyptians watched Hebrew wealth with thin smiles.

"But if you will obey God, and teach your sons to know Him," he said, "then He will send you a redeemer, who will bring you forth out of Egypt and lead you into the land of your fathers." The room held both chains and a future road. Joseph heard the charge twice: guard the brothers now, and keep the teaching alive for the generations that would need a redeemer. Faith without transmission would die in the brick pits. Transmission without forgiveness would die in a civil war of brothers.

A Golden Bier Leaves Egypt

When Jacob died, Pharaoh decreed that any Egyptian who refused to join the funeral march to Canaan would die. The edict cracked like a whip across nomes and villages. Princes and common folk filled the road until the procession looked less like a family and more like a moving city. Jacob's own sons alone carried the bier. No grandson's hand touched the gold frame inlaid with onyx and bdellium, fragrant resin catching the sun. Joseph set a golden crown on his father's head and a scepter in his hand, arraying the dead as a living king for the last procession through a land that would one day enslave his seed.

They buried him in the cave of his fathers, returning the wanderer to purchased ground. The road back to Egypt was quieter. Joseph's power still held, but the charge of forgiveness sat heavier than the crown he had placed. Every brother who walked behind the bier knew Joseph could unmake them with a word and had been ordered not to.

Bones Waiting for the Road

Joseph died in Egypt as well, full of years and of a promise he extracted like a debt: God would surely remember them, and they must carry his bones up from this place. His body did not stay free for the taking. Generations later, when Israel went out under Moses, they lifted Joseph's bones and carried them through the wilderness like a second ark of memory. The man who had made Egypt feed the world went home as cargo on the shoulders of free men, rattling softly in a coffin that refused to become Egyptian forever.

At the edge of the land the work was not finished. The tribes did not scatter to their lots until the debt of place was paid. Conquest could wait an hour. Accounting could not.

Shechem Takes Him Back

The first act upon entering the land was burial. They laid Joseph in Shechem. Heaven's word, as the legend preserves it, was plain: "From Shechem did ye steal him, and unto Shechem shall ye return him." The pit and the sale and the coat dipped in blood found their answer in a grave on the same ground. Geography itself became teshuvah (repentance, the repair of a wrong).

Jacob had taught his sons the fear of God with a hard hand when needed. The legend says those sons became godly men, and their children walked in the same path, worthy to be called fathers of Israel, bound by covenant as the first patriarchs were bound. A chain stretched from Abraham's tent to Joseph's tomb. The boy thrown into a pit came home as bones that closed the circle. Joseph had forgiven while he lived, protected while he ruled, and waited while he slept in Egypt. The land finished the accounting after he died, and the tribes stood for a moment as men who could not enter inheritance without first repairing a theft.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:411Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Jacob, nearing his end, isn't just dictating his will. He's imparting something far more profound. He turns to Joseph, his favored son, the one who rose to power in Egypt. "And thou, my son Joseph," he says, "forgive thy brethren for their trespass against thee." Joseph, betrayed by his brothers, sold into slavery, now holds their fate in his hands. It would have been so easy, so human, to seek revenge. But Jacob urges him to something higher: forgiveness. "Forsake them not, and grieve them not, for the Lord hath put them into thine hands, that thou shouldst protect them all thy days against the Egyptians."

What a powerful message! Not just forgiveness, but active protection. It's a call to rise above personal hurt and embrace responsibility for the well-being of others, even those who have wronged us.

Jacob's wisdom doesn't stop there. He gathers all his sons, the heads of the future tribes of Israel, and delivers a prophecy, a warning, and a promise all rolled into one. He tells them that God will be with them, if they walk in His ways. It’s a conditional blessing, a theme we see echoed throughout Jewish tradition.

"I know," he continues, "great suffering will befall your sons and your grandsons in this land." He foresees the coming enslavement in Egypt. A bleak outlook. But then comes the glimmer of hope, the foundation of Jewish faith: "But if you will obey God, and teach your sons to know Him, then He will send you a redeemer, who will bring you forth out of Egypt and lead you into the land of your fathers."

The message is clear: even in the darkest of times, faith and education are the keys to redemption. It's not just about personal salvation, but about transmitting that faith, that knowledge, to future generations. It’s about ensuring the survival of the Jewish people, their values, and their connection to God.

What do we take away from Jacob's final words? Forgiveness, responsibility, faith, education, and the unwavering belief in eventual redemption. These are the values he hoped would guide his descendants through the trials to come. And perhaps, they can guide us today, too.

How do we balance forgiveness with justice? How do we ensure that our children not only know about their heritage but truly live it? These are the questions that Jacob's legacy leaves us to ponder.

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Legends of the Jews 2:2Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Upon entering the Holy Land, the very first thing they did was bury Joseph's bones in Shechem. Why Shechem, of all places? Well, the Talmud tells us that God Himself instructed the tribes, saying, "From Shechem did ye steal him, and unto Shechem, shall ye return him." (As recounted in Ginzberg's Legends of the Jews). There's a powerful sense of justice, of righting a wrong, woven into the very fabric of their arrival.

It suggests a cosmic accounting, a divine concern not just for the living, but even for the remains of the righteous. God, according to tradition, isn't just concerned with our earthly existence. The Zohar, that foundational text of Jewish mysticism, tells us that God is even more solicitous about the souls of the pious. These souls, it says, stand before Him "like angels," constantly serving and ministering. It paints a picture of a vibrant afterlife, intimately connected to the divine.

What about the next generation? Did the values and faith of Jacob, Isaac, and Abraham continue to flourish?

Absolutely. Jacob, we're told, raised all his sons in the fear of God, teaching them the path of piety. He wasn't afraid to be firm, to use "severity" when needed to truly drive his lessons home. According to Legends of the Jews, his efforts bore fruit: all his sons became godly men, their characters beyond reproach.

And their children, the ancestors of the twelve tribes? They mirrored their fathers’ piety. Their actions were no less significant than those of Abraham, Isaac, and Jacob. They were worthy of being called the Fathers of Israel themselves.

The Legends of the Jews recounts that God made a covenant with them, just as He had with the original three Patriarchs. And it's this covenant, this unbroken chain of faith and commitment, that their descendants, us, owe our very preservation to. A chain stretching back millennia, linking us to those first moments in the Promised Land, to the very bones of Joseph being laid to rest.

Full source
Legends of the Jews 1:420Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It wasn't a simple affair, that's for sure. The Bible tells us he died in Egypt, surrounded by his family. But getting him back to the land promised to his ancestors? That was a whole other story.

The Ginzberg's says retelling in Legends of the Jews, Pharaoh, the very ruler of Egypt, issued a rather intense decree. Imagine a royal edict going out to every corner of the land, stating, in no uncertain terms, that anyone who didn't join Joseph and his brothers on their trek to Canaan would face… death!

Because of this decree, the procession following Jacob's bier wasn’t just a small family affair. No, no. It was a massive, impressive, and slightly intimidating parade made up of Egyptian princes, nobles, and even the common folk. Everyone, it seems, wanted to be on the right side of Pharaoh's orders.

Who carried the bier? None other than Jacob's own sons. Out of respect for his wishes, even their children weren’t allowed to touch it. That’s how seriously they took his instructions.

Now, picture this: the bier itself. It wasn't a simple wooden box. Oh no. It was fashioned of pure gold. Pure gold! The edges were inlaid with precious onyx stones and something called bdellium – a fragrant resin. The cover was woven gold, attached with threads held together by hooks made of, you guessed it, more onyx and bdellium. The sheer wealth on display?

But the most striking detail? Joseph, in a final act of love and respect, placed a large golden crown upon his father's head and a golden sceptre in his hand, arraying him like a living king. Like a living king!

A man who had lived a life of both incredible hardship and profound faith, now being honored as royalty, even in death. What does it mean to truly honor those who came before us? And what kind of legacy will we leave behind?

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