66 myths · Page 2 of 3
Two thousand scorpions crossed the backs of the sinners, each sting matched to a different sin. Higher up, angels bathed in a river of fire and came out new.
Seven fiery chambers where lions eat the dead and begin again, traitor-kings warden the nations, and scorpions with countless mouths lash the prostrate.
A voice opens the ground like a lid and takes a traveler down through Tevel, the mountain of the dead, and the edge of Gehinnom.
God walled three directions and left the north open, stacking fire and ice beside the pit, while one man climbed past the sky to argue.
An angel walks a trembling soul down seven descending floors of fire, where the gates lock the feet and each punishment is cut to fit the sin.
Two robbers cry favoritism, a wicked man buys eternity with one hour, and in Ashkelon two funerals carry the wrong men to the wrong graves.
A rich man warns his wife never to open one door. The hand that pulls her through leads into Gehinnom, the afterlife of judgment, and its burning floors.
Two sages traced the dark that pinned Egypt to the blackness God hides behind, a coin-thick scoop of the deep that doubled once it was loosed.
Two scribes write every name over a place in fire and in the garden before the soul is judged, and the verdict only decides which room you keep.
A miser dies with an empty ledger. A merchant who fed a blind man is spared. A false-pious woman walks through Gehinnom.
A nation that kindles a great stake at dawn and dusk meets the demon their fire was feeding, and Samriel opens the gate.
Adam's beauty broke into shards, and each man who caught one wore it like a crown until the same gift became the thing that killed him.
Before circumcision Abraham fell on his face at every word from heaven. After the covenant he stood, and the gate of Gehinnom (afterlife of judgment) closed.
A suspected wife drank bitter water under oath and curse. If pure, she left unharmed, sometimes to conceive, while fire waited for the guilty.
God measured the earth before Sinai. Nations refused, Israel accepted, and only the living received laws of food and a call to be holy.
An angel walks a new soul past fire-lions and scourges in Gehinnom (afterlife of judgment), naming the damned as once-living people who ignored Torah.
Sun and moon climb to Zebul and refuse to shine until God judges Korach, while smoke from the chasm still answers travelers.
Between the pieces Abraham sees two futures, empire's yoke or Gehinnom (afterlife of judgment)'s oven. He sits all day, then chooses exile over the fire below.
Nargesanel demands Israel for his fire and is refused. Shabbat stills Gehinnom (afterlife of judgment) each week, and the World to Come locks Accuser and.
A wicked soul begs the fire to finish him, and the Supreme Will answers that punishment is a parent's hand, never the last purpose of creation.
Raiders entered the town. Levi climbed to the roof with a Torah scroll and staked his life on never having dropped a word of its practice.
Two Hasidim led a young man through dream gates into Gehinnom (afterlife of judgment), where a forgotten Rosh Chodesh prayer paused the fire long enough for.
God unrolled every generation before Moses, then opened Gehinnom (afterlife of judgment). Moses asked who enters it, began to fear, and was told he would only.
One son served fattened chickens and called his father a dog. Another put his father at the mill to spare him the king's labor gangs.
Outside Tiberias three men used to wait in the brush for a merchant's cart. Resh Lakish held the rope. The other two never put their knives down.
Rabbi Yochanan ben Zakkai wept on his deathbed while disciples begged a blessing, and Sarahs bier taught whom a eulogy truly honors.
Blind Isaac reached for the boy's head and stopped. Down that bloodline he had just watched a man walk into the burning Temple and take the lampstand.
A dying miser gives his last boiled egg to a beggar, then returns in a dream to beg his son never to wait on charity.
A sage and a tax collector died the same day. A dream reversed their burials, then sent Simeon ben Shetach against the witches of Ashkelon.
A closed booklet held names no one should speak. Ninety-seven forces of impurity hid in two Torah words, and Gehenna (afterlife of judgment) shook for the.
